Cheon Seong Gyeong 309
Love is liked and welcomed by all people. For this reason, everyone desires to be born, to live, and to die surrounded by love. Such a person is indeed a happy person. (193-136)
Cheon Seong Gyeong 1060
You must pray. In deciding the time to pray, you should try praying at daybreak, in the morning, at lunch, in the evening, and even at eleven or twelve at night. When you lead a life of prayer like that for many years, you should know which period of time is the best time for you to pray. Knowing this, you should offer devotion to God at the time that is right for you.
If possible, you should pray with a person who has a high standard of grace. By doing so, you will receive grace through that person. If your husband has a higher standard of grace than you and if he leads an exemplary life of faith, you will come to receive grace because of him. After receiving grace in this way, you will look upon your husband as the most handsome man in the world. In reverse, if the husband receives grace through his wife, his wife will surely look most beautiful to him; she will be the most beautiful woman in the world. This is how couples should have been.
Thus, when you are awake, you want to see each other, and whisper to each other throughout the night. That is not something that brings ruin but rather prosperity. (31-288, 1970.6.4)
Cheon Seong Gyeong
Selections from the Speeches of Rev. Sun Myung Moon
Book 6
Our Life and the Spiritual Realm
Chapter 1
The Path of Life
Section 1. Our Path of Life
1.3. Our lifetime is preparation for going to the spirit world
No matter what you may think about it, there is nothing you can do about the dispensation of nature. None of you want to die, do you? Are you confident you can avoid death? Nature regulates this. By the same logic, you also have to follow the laws of the spirit world. (247-95, 1993.4.25)
The spirit world is our homeland; it is the original homeland. This earth is the homeland of our original body. The spirit world is the homeland of our original mind. The world we are to enter after this one is the world of heart, the spirit world. Hence, if we train ourselves for our future entry into the spirit world, we will have no problems once we get there. Americans have to eat hamburgers and cheese, don’t they? Koreans have to eat kimchi and kochujang. If there are hamburgers and kimchi in the spirit world, then… So if we live our life on earth in the same rhythm as the spirit world, there will be no pain when we go there. (207-72, 1990.11.1)
To this day, people have thought that everything disappears with death, but that is not the case. Life continues into the spirit world. We have to make preparations on earth in order to enter the next world. You breathe love in the spirit world. Thus, you should live with love as the center of your life on earth in order to freely breathe in the spirit world. If you do not live centered on love during your physical life, you will be unable to breathe freely in the spirit world. The spirit world is a world where you breathe love. You can think of it as a world in which love is the air. Physical death is the start of the second stage of life. Hence, there is nothing to be afraid of. Death opens the gates to a new beginning. (249-280, 1993.10.11)
The spirit world is our original hometown. During your life on earth you have to maintain a standard in order to return to your original hometown and live there for eternity. You cannot live as you wish on this earth. You cannot live like the worldly people who have been ignorant of these things. You have to know the spirit world and live accordingly. Then, when you leave this world you can go before God and form a connection with heaven. Without knowing the spirit world, it is impossible to make that connection. You need to be clearly aware, therefore, of the reality of the spirit world. (295-120, 1998.8.19)
The spirit world is filled with the air of love. If your spirit self is not prepared, it will not be able to breathe in heaven. The world here is a world of air, but the other world is the spirit world of love. You have to prepare your spirit self so that it can feel love. Unless you do so, you cannot establish relationships in the spirit world. This is the problem and it will be compounded. It can take millions of years to resolve. (265-327, 1994.12.1)
All of you should engage in original love. In the spirit world, love functions as air. Only when your cells experience the fulfillment of love can everything become natural. All cells breathe, don’t they? You can nurture the cells of love by becoming a true couple and letting your cells grow with God’s love. Then you can enter God’s world and breathe the air of love for eternity. In this way you will not die. As love is the root, the spirit world is a place where, with love, anything is made possible. You can create anything and everything for your loved ones. Such a spirit world exists. Our original homeland exists. (283-267, 1997.4.13)
What is the difference between salt water and fresh water? They taste different. Sea water is salty. Fresh water has no taste at all. In the same way, there is no “flavor” on this earth. But in the spirit world there is flavor. Water has the power to sustain life, but salt is needed for producing life. (229-90, 1992.4.11)
River water should flow to the deepest levels of the sea. Fresh water from a large river will still become salt water when it enters the sea. Even water of a river which is famous for its clear streams will be changed without delay once it enters the sea. It changes to a totally different color and taste. In the same way, everyone goes to the spirit world in the end. Fresh water cannot maintain its characteristics once it joins the sea. It inevitably becomes sea water.
Correspondingly, during their lives, religious people should acquire the ability to add salt water. Then, there will be no conflict in the spirit world. If fresh water enters the sea and retains its original characteristics, problems will arise. Likewise, if people enter the spirit world as they are, they will find themselves in serious trouble. (244-178, 1993.2.7)
pgs. 763-764