Author: drichardurban@urbangrocery.com

The Way to Heaven is to Lose Everything

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Cheon Seong Gyeong 256

What should make you proud? You
should be proud of God’s love and True
Parents’ love. You should praise them
more than what you own, more than
what belongs to the nation, and more
than what belongs to the world. Such
love is the combination of God’s love and
True Parents’ love. On earth, the Unification Church is putting into practice
initiatives for unity on the basis of the
ideal love of the direct dominion and on
the foundation of the family. These are
the footsetps of the Parents. This is the
domain of the Parents. This is the realm
of the direct dominion. (131-48, 1984.4.1)

Cheon Seong Gyeong 1431

At this time, the world belongs to
Satan, not God. However, the recovery
of the right of ownership will now take
place, and so the universe will come to
be united as one without recourse to
war. In the future, people will form an
endless line unprecedented in the history of the world, making their way to
be registered in the Kingdom of God
by tribe, taking with them everything
in their possession. Depending on who
registers first, the elder brother and
younger brother will be determined.
(208-346, 1990.11.21)

Rev. Sun Myung Moon
July 12, 1959

John 14: 1-19

You should not be boastful that you go to church and live a life of faith. I have felt and seen that the people who can connect in heart and be grateful to Heaven and earth are in a higher position when they go to the spiritual world than the people who take joy in thinking they have a faithful character just because they have lived decades of a life of faith. This is true even if the people of heart do not know the word.

Thus, the way to Heaven is to lose everything. It is a path that entails losing everything of this world. You have to throw away everything, including the sinful world and your sinful self. What is the only thing that should be kept? It is the heart that allows you to call Heavenly Father “Father.” Only with such a heart can you meet the Lord, the bridegroom. This is a universal truth that can encompass even the cosmos. In this day, there is absolutely no need for any ideology. God could be with Jesus because he had such a heart. That is what we need.

Jesus owned almost nothing. His only clothes were the ones he wore. The only thing he had was probably the staff he used. Even if he did possess many things, what would have been most precious? If there is anything so precious that it cannot be exchanged even for the whole universe, it is the desperate heart which can call on God as the Father. We should realize that this is the total value of Jesus.

Paul said even the words would pass. He said that out of the three things, faith, hope and love, that the greatest was love. Paul felt Heavenly Father’s desperate heart of love for mankind, torn and saddened while trying to find the lost ones throughout the tribulations of history. Paul realized Heavenly Father’s loving heart as God sincerely hoped that he would overcome the environment of severe persecution on the left and on the right and where the hostile arrows of the enemy flew at him.

Thus, Paul said, “Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?” (Rom. 8:35) What he said is correct. All of Jesus’ words and life testified to this. Because God had dominion over Jesus, who had such a heart, He could resurrect Jesus from death. History brought about revolutions in society amidst various tribulations. Heaven went through those tribulations, too. The only thing that can engulf this sorrowful history, stained with sin, is heart.

That is why history today is leading into the realm of the ideology of Jesus. This cannot be denied. If there is an individual who can transcend the present history to remain until the time of the new ideal world, that person will be the person who has the heart to call Heavenly Father “Father.” Furthermore, that person would be able to call Jesus the bridegroom and older brother. Jesus said, “You are my friends and brethren.” We should feel like this.

If there is a gift that can be given to mankind in the last days of history, it is for all of humanity to be able to call Heavenly Father “Father.” It is not only to understand God’s historical character with our hearts, but to feel it and make it our own. If that happens, humanity will receive the new world.

The heart of mankind belongs to Heaven. Jesus brought the Gospel and said to love him more than anyone else. He also said he was the son of God, the bridegroom, and that we are the bride. Does this sound contradictory? Yet we must be grateful for such words. Doesn’t his saying so mean everything when we have to walk the sorrowful path of restoration, that God is our father and that we are the bride? Jesus lived with such a heart from birth; he spoke with such a heart, and he fought with Satan for decades with such a heart.

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Jesus’ Word is the Word of the Father

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Ezekiel 20

In my anger, I decided to punish the Israelites in Egypt. 9 But that would have made me look like a liar, because I had already promised in front of everyone that I would lead them out of Egypt. 10 So I brought them out and led them into the desert. 11 I gave them my laws and teachings, so they would know how to live right. 12 And I commanded them to respect the Sabbath as a way of showing that they were holy and belonged to me. 13 But the Israelites rebelled against me in the desert. They refused to obey my laws and teachings, and they treated the Sabbath like any other day.

Psalm 145

Each generation will announce
to the next
    your wonderful
    and powerful deeds.
5 I will keep thinking about
your marvelous glory
    and your mighty miracles.[a]
6 Everyone will talk about
    your fearsome deeds,
    and I will tell all nations
    how great you are.
7 They will celebrate and sing
    about your matchless mercy
    and your power to save.

Richard: When you know God’s Word, you want to share it. This will be the legacy through the generations of your family. Join us July 5th to July 7th for the Urban Family Life Success Formula Training:
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Rev. Sun Myung Moon
July 12, 1959

John 14: 1-19

From this perspective of heart, Jesus was an eternally sorrowful person. Nobody knew that his tears were shed representing mankind’s tears; his grief represented Heavenly Father’s grief. No one understood that the tribulations of his three years of public life were suffered for mankind and for Heaven. No one knew that he died in humanity’s stead to erase the bloody stain left in the heart of Heavenly Father.

When Jesus made his final prayer to God, he said, “My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as thou wilt.” (Matthew 26:39) This was a prayer that transcended all circumstances. This was a prayer that overcame the world. Jesus thought that since he belonged to Heavenly Father and Heavenly Father belonged to him, his sorrow was the Father’s sorrow. Thus, he did not feel wronged by his own death. Instead, he felt oneness of heart with God who had striven even more than he had, who was more pained than he, and whose wrongs were even greater. Jesus could overcome his difficult path so confidently because he knew that God maintained the will of saving all people in spite of such pain. Jesus united in heart with God, centering on the will of saving humanity in spite of his imminent death on the cross. He died trying to fulfill that will.

It is easy to say we believe. The question is can we fathom the essence of and reach the position where we can relate through heart? If God does not search for someone to connect with in heart, there would be no such thing as true love.

The voice of Jesus calling on the Father, and his words toward the miserable children, all originated from the heart of God. They were spoken through Jesus. Have you felt a desire to call on him as the Lord and cling to him as if he were in front of you as you read the Bible? Have you experienced a heart of wanting to say, “Father, I belong to you; my body is Yours, my mind is Yours. Even my longing heart is Yours. There is absolutely nothing that belongs to me except that which belongs to You”? If not, you have not yet stood in the position of children.

When Jesus prayed through the nights, forgetting about sleep, he prayed with a heart of gratitude, knowing that the Father was with him. Throughout his thirty years of life, he lived with a heart which could overcome everything in spite of persecution and the difficult course of the cross which lay before him. That is why Satan could not invade him.

The world of the heart cannot remain divided. The world of reality has room for many exceptions, but the world of the heart cannot become two. In the heart of the four thousand years of history, there cannot be anything other than the relationship of father and children. There cannot be any other argument. We should realize that Jesus’ word is the word of the Father and his desires are the Father’s desires.

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Become the Father’s Extension

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Cheon Seong Gyeong 2228

This is why you are to become fil-
ial children in the family. Next, you are
to become patriots in the nation. From
the time of their birth, loyal subjects or
patriots do not stray from their duty.
They must proceed, remaining focused
night or day. Throughout my life, wheth-
er asleep or awake, I never lost my focus
on God’s will. Rising from my bed, I
keep going. For a thousand years and
even ten thousand years, I keep going.
It is because I have gained this kind of
victory that I am able to tell you that,
even if you had been unable to fulfill
your responsibilities as tribal messi-
ahs, you can still wipe out all your past
mistakes by fulfilling your responsibili-
ties as national messiahs. This is where
you should become filial children and
patriots. Pray for your brothers and sis-
ters with the heart of loving the nations
of the world. Only in this way can you
appear before God’s royal presence with
the status of divine sons and daughters
following their Parents. (283-77, 1997.4.8)

Cheong Seong Gyeong 894

If those people say with glaring eyes,
“You shouldn’t drink alcohol. Go to the
devil!” they are just a group of good-for-
nothings. They have no peace of mind. I
am weary of them. When I see them say-
ing, “That goes against the Bible, Mat-
thew chapter so-and-so. You’re going
to hell,” really, those rogues. If killing
someone could save a nation, then don’t
you think they would pass a law to free
the person who had killed for the sake of
saving the nation? Those good-for-noth-
ings! They have to think about that…. If
there is a pine tree the size of a fist with
its roots wedged in a crack in the gran-
ite along the mountain ridge, not even a
dog going by would stop to urinate on
that tree. He would only urinate if it has
shade. The dog is ashamed of urinating,
so it goes close to something when it uri-
nates. That’s better than people. It goes
to the shade to urinate. Why? Because
he is ashamed if he is watched by others.
(120-240, 1982.10.17)

Rev. Sun Myung Moon
July 12, 1959

John 14: 1-19

It seems as though all the world’s Christians call Christ the bridegroom and assume they are the bride and can stand boldly in front of him. But this does not happen so easily. This does not happen through circumstances. It is only possible with an unchanging heart. Such a heart is not only one’s own heart; it has to be the historic heart of God as He strove for six thousand years, the heart that can transcend the present reality into the future. Heaven will only respond when we become the bride of such a heart, when we will live for Heaven, acknowledge the value of the subject and proclaim, “Oh, Lord, our bridegroom!”

We only treasure the words they left behind; we do not treasure those individuals who kept and live by the words. It is an historic sadness that people valued the promised, expected Messiah, but could not treasure him when he came as the embodiment of the word. The word seemed acceptable to them, but as a person, he was no different from any other person.

Unless we rethink such historical incidents, clear up our own sorrowful situations and elucidate the relationship of father and son which is supposed to be reestablished, neither hope, nor the Kingdom of Heaven, nor the ideal world will exist for us.

How can we explain the relationship between the Father and I when we are individuals who have received the blood lineage of sin? We cannot escape the bridle of sinful history. We live within the realm of sinfulness, unable to overcome it. Because we cannot accomplish these things even with effort, it is said that we are to believe in our hearts. This is the Gospel Christ passed on. He said to believe in our hearts, not through conditions.

Instead of being well-versed in the words of the sixty-six books of the Bible, you have to understand the heart of the Father behind it and what He wanted to reveal. You also have to understand the heart of the Father who did not want the Fall to take place. Instead of the bitterness due to the Fall, you have to understand the heart that desires to regain the lost Father and the heart that wants to restore humanity so that people no longer remain in such a situation. That will be your assignment. You have to transcend the gap if you wish to call God “Father” and become His sons and daughters.

God never told mankind to read the Bible at all times. Jesus did not even say to listen to his words all the time. He said to pray ceaselessly. During the three years of his public ministry, Jesus spoke many words. But until now, he has not said to live only by his words; he longed for us be concerned about his substantial self.

Because the world of the heart has no limits of distance, we can call even the greatest and most holy God “Father.” When He is called “Father” and sought after with a heart that is filled with the love between father and son, He would not be able to shun you. He would not say, “Your hands are not of Me, your body is not of Me, and your heart is not of Me.” When the heart is brought into oneness with Him, we become the Father’s extension. We are the extension and the Father’s second self. That is why the Bible said our body is a temple of God.

Then the question is: how do we go about unifying the heavenly nature of Jesus as he called God “Father” and our own nature? The unification of heart is more important than the question of similarities or differences of our natures. Thus, the words of Jesus, “In that day you will know that I am in my Father, and you in me, and I in you” (John 14:20) are precious words indeed.

The world of heart transcends time and space. Here, there cannot be such a word as revolution. That is why we can attend Jesus who passed away two thousand years ago as the Jesus of today. We can establish a relationship with him today. What should this relationship be based upon? It is not just words, and it is not just for a conceptual notion that Jesus carried the cross and died for me. It is possible only with heart.

Even if God Did Not Send Him, That Person Should be Acknowledged as the Messiah

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Luke 11

37 When Jesus finished speaking, a Pharisee invited him home for a meal. Jesus went and sat down to eat.[e] 38 The Pharisee was surprised that he did not wash his hands[f] before eating. 39 So the Lord said to him:

You Pharisees clean the outside of cups and dishes, but on the inside you are greedy and evil. 40 You fools! Didn’t God make both the outside and the inside?[g] 41 If you would only give what you have to the poor, everything you do would please God.

Ezekiel 45

45 When the land of Israel is divided among the twelve tribes, you must set aside an area that will belong to me. This sacred area will be eight miles long and six[a] miles wide. 2 The temple will be on a piece of land eight hundred forty feet square, and the temple will be completely surrounded by an open space eighty-four feet wide.

Rev. Sun Myung Moon
July 12, 1959

John 14: 1-19

God does not will that humanity perish. Instead, He has gone forward with the will of the providence to show us the way to live. Thus, a figure who can restore the relationship of father and son, which both God and humanity desire, absolutely must appear. In looking back through history, this is undeniable.

We should criticize our sinful, struggling selves. We have to be indignant over this reality as well indignant over the Fall. Then what should we long for? We should long for our original parents who were lost. A lonely path of sacrifice will open up for those who are sincerely longing to find the original father who was lost. If such an individual, such a group, and such a movement exists in this world, then Heavenly Father, who is searching for His children, will work with such people. Wanting to regain the father and son relationship, He will hold on to such people.

If we have not heard of this from people throughout the thousands of years of history, they are to be blamed. If holy sages throughout the course of history have not introduced such facts, they also should be blamed. If such contents could not be found in the words of the sages who have lived to fulfill the will of God, it would be permissible to deny that God exists.

God, who works the providence to restore mankind, wants to live within us and wants us to reside within Him. Thus, Jesus told his disciples, “I am God’s begotten son and you are my brethren.” He also said, “Where I am going is not of my own will but of the will of the Father. The nation that I want is not my nation but the nation of the Father. The people I am looking for are not my people but the people of the Father. The place I want to live in is not with my family but with the family of the Father. The nation that I can be proud of is not my nation but the nation of the Father.” He also said, “God is the Father and earth is the Mother.” Toward mankind, he said, “I am the bridegroom and you are the bride.”

We can acknowledge God’s existence if these valuable propositions remain within heavenly law. Religions have been established to usher mankind in the right direction. From this perspective, the religion that can reveal the proper relationship between father and son, husband and wife, and between siblings would be the final religion. We cannot deny that Christianity possesses these qualities. We have to be grateful for this.

Although numerous sages have come and gone throughout history, they have only revealed God conceptually and vaguely. They did not bring the answers as to how to substantially experience God. Jesus called the invisible God “Father” in spite of the mockery of the Jews. He overcame hardships and showed concern for God in spite of heavy persecution. This shows that Jesus had experience and knowledge like no one had ever had before. He stood in a position to clarify the universal frame of mind and the frame of mind for life, which no one had ever known.

Jesus illuminated this through his heart rather than through his circumstances. Since he illuminated it with his substantial self, he was the Messiah. If someone like that appears, even if God did not send him, that person should be acknowledged as the Messiah. Heavenly law works in such a way.

Jesus was sent by Heavenly Father. Jesus did not come to this world to work beneath sin and evil. He came as the central person who could liberate all the sorrows and resentments of history caused by the Fall and sin. He came to solve all problems, starting from where God’s heart could still abide to where it could no longer flow. Jesus wanted to connect the love of Heaven to this world. He said, “I am the bridegroom and you are the bride.” We should then acquire the position of children, bear the heart of a bridegroom and bride, and ultimately reach the position of the parent, which is what Jesus called Heavenly Father.

Be Grateful to Be Reintroduced to the Father

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Cheon Seong Gyeong 2220

In going the way of filial piety for the
sake of God, even if you have to die away
from home, you should protect whatev-
er environment you are in such a way
that will earn you the appreciation of its
inhabitants. Only by bequeathing such
a legacy can you go to heaven. If you do
not, you will not. (280-41, 1996.10.13

Cheon Seong Gyeong 1187

Alaska, where the ceremony of The
Ceremony of the Settlement of the Eight
Stages was held, is becoming famous. The
last time I came here I said I would build
a church at the North Pole. If the Sovi-
et Communist Party opposes it, I will
take the responsibility. I will build the
Unification Church at the North Pole.
You have to spend your life in order to
build the foundation of blessing for all
people of the world, but before you die,
come to our Church at the North Pole
and offer your devotion for forty days
and then you can die. Think about this.
An ideal city will be created in a world
of icebergs. Then, even though it will be
thousands of miles away, everything can
be supplied by the air. You should try
living like this. It would be a wonderful
thing. With the power of science today,
that would be nothing. We can use pre-
fabricated systems. So we will build an
airfield and try to live there, so what
problem could arise? We are creating
a base in the tourist area of Kodiak…
think about it. It will become a gate-
way unprecedented in history. (193-217,
1989.10.4)

Richard: Work hard to help and save people and do it in style and have fun (hobby life) while doing it.


Rev. Sun Myung Moon
July 12, 1959

John 14: 1-19



What kind of being is the Creator? He is certainly the owner of our bodies and minds. He is also a being who can stand as the subject or master of our ideals and emotions. Furthermore, He is the subject or master of our hearts. Such a God is absolutely necessary for us. We absolutely need Him. It is not a conceptual need based on consciousness or human relationships. The sorrow is that we have lost such a master.

Besides being an owner and the Creator of all things, God is furthermore in the position of the Father of humankind. He has elucidated the relationship, saying, “I am your Father, and you are my sons and daughters.” He wants to find joy in such a relationship. We have to realize that this is the focus of Heavenly Father’s life, the focus of His ideal, and the purpose for which He created humankind.

Christians call God the Father. Although we were created to stand as sons and daughters in front of the Father, humankind lives miserably due to the Fall. What is the reality of Heavenly Father, who wants to call mankind His sons and daughters? What is the situation of mankind, created to be God’s children? The reality is that they cannot call each other “Father” or “son.” The Fall is the fact that they are placed under the dominion where the father cannot respond to the call of the son and the son cannot respond to the call of the father. The course of history has been passed down in order to rid us of this sorrowful reality. If Heavenly Father exists, it is His work to fight to destroy this sad reality and get rid of it.

It is easy to call Him a father, but it is difficult to experience Him substantially as a father. It is possible to sense that He is the Father through our understanding, but it is difficult to attend Him in a substantial way.

Why is this? It is due to the Fall. Reality sank to this level because of the Fall. We will feel how distant we are from such a Father when we acknowledge that we are struggling in this environment, trying to fight, not wanting to die in such a situation. We long for a guide to appear in this world who will lessen this gap. We long for a world leader to appear who can bridge the gap and pave a smooth path. That guide will guide not only our minds and bodies but our hearts as well. He should not change periodically or possess only revolutionary contents. He would have to be an eternal and absolute guide.

Since you have not even imagined such a guide, you should repent today and criticize yourselves for being caught up in mere concepts. You have to realize where you stand. You should re-evaluate your self- worth and critique your position in relation to the grand course of Heaven.

If there is something that fallen mankind can be grateful for, it is to be reintroduced to the Father we lost. If there is something Heaven can rejoice over, it is in finding the lost children. If an individual appears who can reestablish these lost relationships, he could liberate God’s historical effort.

We Have Lost Our Parents

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Romans 4

9 Are these blessings meant for circumcised people or for those who are not circumcised? Well, the Scriptures say that God accepted Abraham because Abraham had faith in him. 10 But when did this happen? Was it before or after Abraham was circumcised? Of course, it was before.

Isaiah 38

7 Now I will prove to you that I will keep my promise. 8 Do you see the shadow made by the setting sun on the stairway built for King Ahaz? I will make the shadow go back ten steps.

Then the shadow went back ten steps.

The Father and I

Rev. Sun Myung Moon
July 12, 1959

John 14: 1-19

The title of the words that I would like to reflect upon together with you is “The Father and I.” On a greater scale, this becomes “The Father and Us, God and Humanity.” I will speak briefly upon this topic.

Out of all the sadness in this world, there is probably none greater than that of children losing their beloved parents. Likewise, there is probably no greater sadness than parents losing their beloved children.

Christianity tells us that mankind fell. This is a fact that cannot be denied when we look at or speculate upon society. It can be conjectured that the society we see today resulted from a sinful cause. We are standing on the course of history, which is the result of that cause. Furthermore, we cannot deny that we are struggling because we ourselves are also results of it.

What can be the problem of all problems? It is the agony of losing our parents, who should never have been lost; it is the agony of trying to find the lost parents, the agony of not having parents in spite of one’s right to have them, and the agony of not having children in spite of one’s full right. These are the greatest problems.

We say there was a Fall, but this involves both mankind and Heavenly Father. We cannot help but accept the fact that it involves us, too. We are certainly not ideal. When we accept that mankind has fallen, we cannot deny that a Fall cannot occur without a reciprocal relationship. When we do not feel good, it is because we have the inner potential to be better. When we desire to be greater, it is because we have that potential within us. Such a relationship interconnects each person to everyone else.

We may have a lot of confusing problems, but there is only one fundamental problem in our hearts. It is the fact that we have lost our parents. Mankind’s loss of the parents and Heavenly Father’s loss of His children has to be recovered. It is our foremost priority to reestablish that lost relationship, to regain the lost happiness, to repossess the lost joy.

What will solve all these problems for us? We acknowledge the evil history, we acknowledge that we are living in a sinful world, and we are struggling due to the conflict between our mind and body. This cannot be solved by any systematic philosophy, ideology or conceptual faith. The only way is through the heart. The world of the heart has no before or after, no highness or lowliness. It has no beginning or end. The situation can only be solved through heart.

What is mankind’s sorrow? The sorrow is that, due to the Fall, the true master was lost from Eden. Mankind could not sing and live with eternal happiness in the ideal of creation of all things of Heaven and earth. Mankind could not sing along with the heart and life force of all created things.

Jesus’ Sorrowful Heart

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Cheong Seong Gyeong 1667

God had to consider, with regard to
the true ideal, love and peace, whether
He should set the subject partner as the
center and place the ideal origin in the
object partner’s living for the sake of the
subject partner, or set the object partner
as the center and place the ideal origin in
the subject partner’s living for the sake
of the object partner. After considering,
He decided that if He were to place the
ideal origin as in the case of the former,
not only Himself but all people in the
world would need the object partner to
live for themselves. In other words, all
would become subject partners and not
object partners. If this were to be the
case, the path to unity would be blocked.
You need to know this. (75-318, 1975.1.16)

Richard: This is an absolutely essential point for marriage; husband and wife need to live for each other’s sake. Godly love itself becomes the central connecting point.

Cheon Seong Gyeong 1188

How difficult this it is to restore
the rights of the firstborn son! Because
of this, everybody suffered incredible
hardships. Countless religious people
were sacrificed, Christianity underwent
dreadful persecution under the Roman
Empire for four hundred years, and
much blood was shed in order to get out
of the domain of the satanic world. Have
you ever been to Rome and been inside
the catacombs? The early Christians
created altars, buried the bodies of their
ancestors under the altars, and contin-
ued to live there, inhaling those odors.
They did so because God had told them
to do so, otherwise who would have done
such a thing? By normal standards, this
would not be done by human beings.
Imagine how much God suffered! You
have no idea of the efforts that have been
made in history. You need to be aware of
these things. (140-203, 1986.2.9)

The Father and I

Rev. Sun Myung Moon
July 12, 1959

John 14: 1-19

14 “Do not let your hearts be troubled. You believe in God[a]; believe also in me. 2 My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you?3 And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am. 4 You know the way to the place where I am going.”

5 Thomas said to him, “Lord, we don’t know where you are going, so how can we know the way?”

6 Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me. 7 If you really know me, you will know[b] my Father as well. From now on, you do know him and have seen him.”

8 Philip said, “Lord, show us the Father and that will be enough for us.”

9 Jesus answered: “Don’t you know me, Philip, even after I have been among you such a long time? Anyone who has seen me has seen the Father. How can you say, ‘Show us the Father’? 10 Don’t you believe that I am in the Father, and that the Father is in me? The words I say to you I do not speak on my own authority. Rather, it is the Father, living in me, who is doing his work. 11 Believe me when I say that I am in the Father and the Father is in me; or at least believe on the evidence of the works themselves. 12 Very truly I tell you, whoever believes in me will do the works I have been doing, and they will do even greater things than these, because I am going to the Father. 13 And I will do whatever you ask in my name, so that the Father may be glorified in the Son. 14 You may ask me for anything in my name, and I will do it.

15 “If you love me, keep my commands. 16 And I will ask the Father, and he will give you another advocate to help you and be with you forever—17 the Spirit of truth. The world cannot accept him, because it neither sees him nor knows him. But you know him, for he lives with you and will be[c] in you. 18 I will not leave you as orphans; I will come to you.19 Before long, the world will not see me anymore, but you will see me.Because I live, you also will live.

Prayer

Father! The arrogance of the Jews about being the chosen people, an arrogance Jesus faced all the thirty years of his life, was mitigated in Jesus’ heart by the desire to realize peace and freedom for the Israelites. The painful four thousand years of history it took to send the true son to the Israelites and the blood spilled in the process are deeply embedded in the history of the Israelites. It is eternally tragic that the Israelites of that time could not create a relationship with God in spite of God’s sufferings, blood and sweat.

Today we know and believe in Jesus. Yet there is no one who realizes the misery of Jesus’ heart as he was driven from one village to another, hounded out of one place after another, struggling. No one in history has known Jesus, who appeared representing the heart of Heaven.

As they waited for the Messiah, the Israelites fought and endured for thousands of years with the hope of receiving him. They were longing and wondering when the Messiah would appear. But they were so involved with their own interests and overcome by their environment that even when the object of their dreams did appear, it was as if they were deep asleep, unaware of God’s heart. We have the responsibility to liberate the pained sorrow that is deeply embedded in the Father’s heart. As we recollect such a sorrowful history, allow us to take on and liberate the sins of Israel who did not recognize Jesus. Allow us to repent and be responsible for the mistakes of Israel which brought sadness to Jesus.

Jesus spent thirty sorrowful years of life. Even though he gave everything in the three years of his public life, who has ever understood his heart and his many untold stories? No one. Even the disciples, who shared every aspect of their lives with Jesus, who shared sadness in times of sorrow and loneliness in times of desolation and who called Jesus their teacher, did not know. Sadness and a sense of futility came to the heart of Jesus when he looked at the disciples, who still wondered and questioned who he was after three years of his endeavors. They should have been pleading to God with desperate hearts and worrying about the teacher who was going to walk the path of death. What greater sorrow is there than this? What is more painful than this?

There may be Christians who revere and serve Jesus in his revealed authority, but there is no Christian who wants to cling to the footsteps of Jesus as he was trodden down and pushed around. Father, we cannot help but plead to You with blood and tears that many sons and daughters may appear who can hold onto the miserable heart of Jesus and go forward.

Father, You are alive and steering the course of the history. We know that You are mysteriously showing us the way. Father, do not let us long for the Jesus of the past. We sincerely pray that You will allow us to strive to testify to the Jesus of the era.

Please allow us now to comfort the heart of Jesus, who had to be called back to You. Let us bow our heads to such a heart. Please allow us to fulfill the dream Jesus desired. Father, we sincerely pray that we can be filled with the heart of Jesus, who had to take responsibility for all of humanity two thousand years ago. Let us be the sons and daughters who establish a relationship with his heart.

Please allow these sons and daughters to repent. They have struggled on with lonely hearts in the world of death. Father, I sincerely pray that You may whip them on with the force of life so that all the wrongs of the past will be renounced and this may be a time when a new relationship is created with Heavenly Father.

Father, how desperate is Your heart in wanting to talk to mankind? How much have You desired to restore humanity and to find joy? Allow them to open their hearts at this hour and revitalize all their senses so that everything of Your world can be felt and they may long for Your heart. I sincerely pray, my Father, that this may be a joyful hour when they can be immersed in the will of goodness, to call to You and be remolded and reborn with the words.

Father! Please do not allow this time to be spent in vain. As Your words are shared, I pray that there will be no gap between the giver of the words and the receivers. Please allow penitence and humility to be felt now. Many have gathered here, but I sincerely pray that they may become one, one altar and one living offering.

Please bless the many other altars that have gathered this day, representing humanity. Your sons and daughters are sincerely beseeching, unrecognized and in miserable situations. Please be the counsel of their deepest heart. I pray that You will create a relationship of blessing with them so that their lives may be resolved. Please guide the remaining hours. We leave everything up to the Father. Please let this hour never be invaded by Satan. I pray these things in the name of the Lord. Amen.

Heaven Is Being Lashed Ruthlessly

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1 Corinthians 16

13 Keep alert. Be firm in your faith. Stay brave and strong. 14 Show love in everything you do.

Jeremiah 30

10 Israel,[d] you belong to me,
    so don’t be afraid.
You deserved to be punished;
that’s why I scattered you
    in distant nations.
But I am with you,
and someday I will destroy
    those nations.

The Path In Search of the Original Homeland Rev. Sun Myung Moon

July 5, 1959

Luke 15: 11-32

Prayer

Father, we stepped forth on the path You commanded us to go, not expecting it to be difficult. Only afterward did we realize that it is a difficult path. Only after we walked the path for a while, expecting it to be a path of joy, did we realize that it leads to a crest of tears.

Father, we have sorrow, and we wish to grieve holding onto You. We have come to realize that if we grieve holding onto man, we will easily get disappointed. We have also realized that if we march on believing in man we will get hurt.

It is You, Father, who have been immutable. How happy was the moment of weeping, holding onto the Father! Jesus, too, sought the mountain path to cry, taking hold of the Father.

To the Unification members gathered here today, denomination does not matter. Form does not matter. We want to be the people who know how to cry, holding onto the Father. We want to be Your true sons and daughters who know how to cry for You, knowing the heart of the Father who let the Jesus He raised up before humankind cultivate this path because the course of life is sorrowful and desolate.

We have come to realize above all that Heaven is being lashed ruthlessly, is receiving harsh persecution, and is being subjected to all kinds of unfair treatment. How can we make excuses for ourselves? How can we complain of our own sorrow? Since we have realized that there is no reason for us to feel sorrowful centered on ourselves, please feel compassion for Your sons and daughters here today. We have learned that the necessity of going the path in search of the original hometown is pitiable, unfortunate and miserable. Father, we are aware that You cried before we started crying, holding onto us, and that You were struck before we started getting struck. We are also aware that You suffered before we started to suffer; You felt pain before we started feeling pain. You fell down before we started falling down.

How badly has Heaven longed for the sons and daughters who know this and know they are lacking even after walking on and on toward Heaven in silence? How badly has Heaven longed for those who can call Him Father with their heads bowed down before Heaven? Through this word today, please allow such feelings to be stirred up in our Shim Jung. Allow such feelings to be stirred up when we relate to this nation, this world and Heaven. We know that only when such feelings are stirred within us can we say that we have total faith from the level of the individual to the level of the realm of the whole worldwide ideology. We will be in the position of Heaven, having the very best Shim Jung for the sake of setting up our own ideology. I ardently beseech that You will let our minds be stirred so that we can proceed, cultivating the path of the environment like this.

I ardently solicit and wish that You will allow us to be the children who criticize ourselves, thanks to this word today. Let us feel sorry in the course of life we must go. Let us live intoxicated with happiness. Let us uphold the Father’s glory with bowed heads, placing high value on connecting our individual bodies with Heaven.

Since this gathering leaves You in full charge of us, I ardently desire and wish that You will have dominion over our lives and our whole way of living, including any ideology we possess. That way, we will not run counter to the Father’s Shim Jung. I pray all these words in the name of the Lord. Amen. 

Heaven Is Parental

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Cheon Seong Gyeong 1341

Who are the 72 Couples? Some translations of the Bible state that Jesus had
seventy-two disciples, and others, seventy. Originally, 72 is the correct number.
Centering on the twelve tribes and the
number six (six united representatives
per tribe), two times six is twelve and
one times six is six. Multiplying them
gives us seventy-two. If it were seventy
disciples, the numbers would not have
added up properly. Hence, the correct
number is seventy-two.

Cheong Seong Gyeong 965

Without a nation you cannot be registered. You can be registered on the
church level but not on the national level.
Through the reunification of North and
South Korea, we can enter the age of registration. Since that time will come, I am
telling you to quickly restore 160 families based on the tribal messiahs. When
that is achieved, and when reunification
of North and South Korea happens, I will
be registered as the first generation and
become the first ancestor. The people
who are registered after that are those in
sequence who blessed 160 families. The
order of becoming an ancestor depends
on the time of your registration. If more
than 1,600 people were sitting here and
had received the Blessing, there would
be a difference of more than 1,600 generations. (256-332, 1994.3.14)

The Path In Search of the Original Homeland Rev. Sun Myung Moon

July 5, 1959

Luke 15: 11-32

If the body, mind and Shim Jung of each of you in our Unification Church today change into such a state through the truth, this truth will come to rule over the world in time even in the teeth of opposition.

If there is a place where you wish to be, where you wish to live and where you wish to go, that is the place of the original nature. The members are brothers and sisters to each other. You must have the mind to yearn to see a member if he or she is missing. That mind should seep out of you. You must be able to cry out for a member and take care of their wounds. You have to be like that. You must become people who can cry with a full heart if one of us gets wounded.

What kind of place is our home in the original hometown? It is the place where the Father can cry for me, taking hold of me. It is the place where Jesus, too, can cry. Heaven tries to relate to human beings with every kind of relationship. Heaven relates from the position of a companion, from the position of a friend, from the position of a bridegroom. All this is in the word “Heaven.” That word awakens our gratitude and reverence.

Since the Lord and Father is crying for us, seeing how unworthy we are, we feel overwhelmed with awe. Thanks to such a Father, I can more than forget all the wounds I have incurred in the course of my life. The emotion that sings of the unthinkably great love of the Father should take precedence over everything. Only then can people go to the Kingdom of Heaven. Don’t you agree?

Members of the congregation! Students who go to a foreign land for the first time will come to miss their hometown by the end of school. If their minds are pure and of the original Shim Jung, then they may be able to picture the place: the village and mountains and rivers. Hometown is where they can, upon their return, reveal all of their past hardships. They can shed tears, holding the hands of their mothers and brothers and sisters, sitting up all night, unaware of the passage of time.

We have not been able to dissolve the bitter resentment which originates from having to go through the restoration process. Have we ever had a moment when all things in the universe could shout for joy “Hallelujah”? Have we ever had a moment when we could say, “Oh, Lord! Father!” in our course of life? You should have such a moment. You certainly need it. Without it, you must know, Heaven cannot help but be sorrowful and pitiable.

Ladies and gentlemen, happy is a man who has many people who can cry for him, holding him. Why do we say it is good to have children? It is because when the parents are in difficulty, the children shed tears and cry together with them. Isn’t that right? Also, they rejoice when the parents rejoice. For that reason, the man who has people around him can share both his sorrows and joys.

Ladies and gentlemen, please don’t boast of having friends. It is not easy for them to cry for you when you die and cry together with you when you are sorrowful. The people who can do that are your parents. Heaven is parental.

A leader who is responsible for the ideology of the path of righteousness should know how to cry for the sake of the flock of sheep. He should have a mind that takes pity on them, weeping bitterly. Thus, when the flock of sheep make a full confession to the leader and thus start having opulent feelings of joy, those people are the happy people who have met the true shepherd. That is why we like Heaven. Therefore, we must know that the day will come when all historical sages and wise men and Heaven can receive us in great delight. The day will come when we will appear with victorious contents in our tired bodies. We should be able to usher in such a day, esteeming it a great honor. We have to move forward, feeling grateful for the day, able to forget all of our own faults on that day, wishing to realize completely the hope that we had waited so eagerly for. You must know clearly that the people who will experience that are the people who go the way of righteousness today.

Luke 15: 11-32

“I Am the Love”

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Daniel 4

13 “In the visions I saw while lying in bed, I looked, and there before me was a holy one, a messenger,[c] coming down from heaven. 14 He called in a loud voice: ‘Cut down the tree and trim off its branches; strip off its leaves and scatter its fruit. Let the animals flee from under it and the birds from its branches. 15 But let the stump and its roots, bound with iron and bronze, remain in the ground, in the grass of the field.

Richard:  The world needs a fundamental change in viewpoint.  The new bud from Christ must be grafted on to the remaining stump left after the radical change in viewpoint.  This is nothing less than a revolution, a new sexual revolution.

Ezekiel 4

15 “Very well,” he said, “I will let you bake your bread over cow dung instead of human excrement.”

16 He then said to me: “Son of man, I am about to cut off the food supply in Jerusalem. The people will eat rationed food in anxiety and drink rationed water in despair, 17 for food and water will be scarce. They will be appalled at the sight of each other and will waste away because of[d] their sin.

Richard:  God is warning us that we have to change.  It is not optional.

The Path In Search of the Original Homeland Rev. Sun Myung Moon July 5, 1959

Luke 15: 11-32

We are striving on the course of life in search of the original hometown. Jesus said, “I am the way, and the truth, and the life; no one comes to the Father but by me.” (John 14:6) But I’d like to add one more word to this. That is “I am the love.” Jesus left out this word. Thus, if there came a man who can connect to Heaven’s heart, who can say with confidence, “God, I am the love, and the truth, and the way, and the life; no one meets with God but by me,” no one would be able to put him on the judgment stand. No one would be able to say, “Hey, you rascal! You are betraying Heaven.” God is eagerly waiting to see many such sons and daughters emerge on this earth. This why we hold Jesus in such high esteem.

We the Unification Church believers have come here today. We have experienced every inch of the surging waters in the course of life. We have wandered about, searching for Heaven while being pushed here and there. I need a place where I can entrust my body, entrust my mind and entrust my heart. Since the original Adam is the central figure to all things in the Garden of Eden, how would they think of him? All things under the sun are to say to Adam, “Please, quickly become my master.”

What kind of a being is God that we human beings call on Him? God is the being who is in the position where everything can say to Him, “Please be my master.” That is why we call Him God. Otherwise, how could He govern all of creation?

Humanity today should be able to say, “Since I wish to offer to You everything I have, God, please be my master.” We should become the people who have built the history, the providence, and the character to do so. If you meet a man like that on this earth, you must say to him, “Please have dominion over my body, my mind and my Shim Jung. Please be my master.” Only then will you have the mind to attend the master as he has pined to be attended. You should become people like that.