Matthew 12
36But I tell you that everyone will have to give account on the day of judgment for every empty word they have spoken. 37For by your words you will be acquitted, and by your words you will be condemned.”
Joshua 19
40The seventh lot came out for the tribe of Dan according to its clans. 41The territory of their inheritance included:
Zorah, Eshtaol, Ir Shemesh, 42Shaalabbin, Aijalon, Ithlah, 43Elon, Timnah, Ekron, 44Eltekeh, Gibbethon, Baalath, 45Jehud, Bene Berak, Gath Rimmon, 46Me Jarkon and Rakkon, with the area facing Joppa.
Heaven Is Calling Us
Sun Myung Moon
January 5, 1958
Former Church Headquarters
Seoul, Korea
Genesis 3
1 Now the serpent was more crafty than any of the wild animals the Lord God had made. He said to the woman, “Did God really say, ‘You must not eat from any tree in the garden’?” 2 The woman said to the serpent, “We may eat fruit from the trees in the garden, 3 but God did say, ‘You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.'” 4 “You will not certainly die,” the serpent said to the woman. 5 “For God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil.” 6 When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it. 7 Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves. 8 Then the man and his wife heard the sound of the Lord God as he was walking in the garden in the cool of the day, and they hid from the Lord God among the trees of the garden. 9 But the Lord God called to the man, “Where are you?” 10 He answered, “I heard you in the garden, and I was afraid because I was naked; so I hid.” 11 And he said, “Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?” 12 The man said, “The woman you put here with me — she gave me some fruit from the tree, and I ate it.” 13 Then the Lord God said to the woman, “What is this you have done?” The woman said, “The serpent deceived me, and I ate.” 14 So the Lord God said to the serpent, “Because you have done this, “Cursed are you above all livestock and all wild animals! You will crawl on your belly and you will eat dust all the days of your life.
We can understand the origins of humanity’s grief through the verses in the Bible. We can also learn within the Bible that the first human ancestors were chased away from the bosom of God.
God created all things based on the ideal of creation. After that, He created Adam and Eve as the central beings of the universe who could attend God and rejoice with all things. Yet because of their fall, God’s purpose of creation remains unfinished. God has regretted creating humankind. This is the sorrow of God and the lament of all things.
The happiness and hope of humankind, who should have enjoyed their life centering on the ideology of eternal goodness, was cut off at this point. God and humankind should have enjoyed eternal joy and peace centering on the eternal ideology. Yet the hope of the Creator and of all things has been fundamentally destroyed. We must realize deep inside that this is where the sorrow of God and of humankind can be found.
When God created all things, He poured out all His heart and soul. You know very well through the Divine Principle that He poured out all His energy, especially when He was creating Adam and Eve. Through exhausting toil, God created them as the temple where He could dwell.
When God created all things, it was for the sake of letting them live with humankind for eternity. It was done so that God could be happy when people were happy. God established this purpose of creation. Because of the fall of Adam, God could not experience even a moment of this joy. You must keep in mind that this is the reason God is trying to re-create this time again.
You must fathom the painful heart of God who called out to Adam, “Adam, Adam,” after Adam and Eve fell. God was in the position to abandon Adam and Eve, who had abandoned Him, the Creator, but God looked for Adam, calling out, “Adam, Adam!” We must realize that God was not just calling for the two people, Adam and Eve. It was a historical calling.
Until today, people on earth have been ignorant of the internal heart of God who called out to Adam after the creation. The voice that called out to Adam, at that time, became the words of sorrow that represent the 6,000-year history of grief today. We have to understand that God called Adam with the sorrowful heart that represented all the grief inside the fallen realm after the creation of the world. Although 6,000 years of long history have passed since Adam, we have to know that God is connecting the events of that time to the present era and is calling out to us, the second Adam and Eve, in the same manner.
The people of faith who have served the will of the dispensation after the fall have mourned for the earth that cannot hear the voice of God calling for Adam and Eve. They grieved on God’s behalf because they could feel this heart.
We must realize the distressed heart of God, who was calling for Adam and Eve after the fall. This was the heart of the Father who felt indescribably heartbroken when He saw that Adam had entered the forbidden place and fallen. When we grab onto that heart and mourn with the same heart, God can continue again in His dispensation of restoration toward people on the earth. You must never forget that God has been calling out to you by setting up countless prophets and saints throughout the course of history until now.
The voice calling out to fallen Adam and Eve in the Garden of Eden is still heard today. After the fall, for 1,600 long years of history, God called for Adam with the same ardent heart. Clinging to the one person, Noah, who could remain loyal to Heaven, He was finally able to call out, “Noah! Noah!” You must learn to listen to this historical voice.