The Path of Indemnity Is to Deny Oneself and Go Opposite the Way of the World

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Joshua 19

24-26 Asher was the fifth tribe chosen to receive land, and the region for its clans included the following towns:

Helkath, Hali, Beten, Achshaph, Allammelech, Amad, and Mishal.

Jeremiah 50

38 Your rivers and canals
    will dry up.

All of this will happen,
because your land
    is full of idols,
and they have made fools
    of you.
39 Never again will people live
    in your land—
only desert animals, jackals,
    and unclean birds.

Richard: Modern day idols are power, money and sex, when misused in a self-centered way.

Reversal and Restoration

Teachings of Rev. Sun Myung Moon

The path of indemnity is to deny oneself and go opposite the way of the world. In the beginning in the Garden of Eden, Adam fell because he rejected God and followed Satan. Now in reverse we must reject Satan and return to God. (73:93, August 4, 1974)

When someone has lost his original position or state, he must make some condition to be restored to it. The making of such conditions of restitution is called indemnity. For example, to recover lost reputation, position or health, one must make the necessary effort or pay the due price. Suppose two people who once loved each other come to be on bad terms; they must make some condition of reconciliation before the love they previously enjoyed can be revived. In like manner, it is necessary for human beings who have fallen from God’s grace into corruption to fulfill some condition before they can be restored to their true standing. (Exposition of the Divine Principle, Restoration 1.1)

A snake cannot grow without shedding its skin. To shed it, the snake crawls between narrow rocks. It needs an opposing force to push off the old skin. Likewise, the force of darkness has soaked through our body and blood. We cannot just go along with it; how do we get rid of it? We need the wisdom to go the opposite way entirely. (46:83, July 25, 1971)

Humanity went astray from the very beginning when Adam and Eve went in the wrong direction. Now we have to turn it completely around. Our conventional attitudes, our ways of thinking, and our desires in all areas of life must be changed into their opposites. What, then, should be our way of thinking? Thus far we have been thinking about our family for how it can benefit ourselves, and we have been dealing with our nation in ways that advance our self-interest. However, from now on we should think, “I exist for the greater whole—for my family, not for me; for my nation, not for me; for the world, not for me.” Do you understand what I am saying? We must change fundamentally. White people should live for black people and yellow people, and yellow people should live for white people and black people. Likewise, Christianity should live for Islam, and Islam for Christianity. (May 1, 1978)

The Human Fall took place because the first human ancestors were caught up with consciousness of self. Conversely, restoration requires that our awareness be reoriented away from the self and toward the cosmos and its ideal purpose. Therefore, the path to liberation requires that we willingly bear other people’s burdens and take responsibility for the common good. (396:178, November 7, 200

God is the Light of the Heavens and the Earth

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Joshua 7

The spies left and went to Ai, which is east of Bethel and near Beth-Aven. They went back to Joshua and reported, “You don’t need to send the whole army to attack Ai—two or three thousand troops will be enough. Why bother the whole army for a town that small?”

Richard: Even a small number of Blessed families doing Home Church can make a big difference.

Psalm 112

Shout praises to the Lord!
    The Lord blesses everyone
    who worships him and gladly
    obeys his teachings.
Their descendants will have
    great power in the land,
    because the Lord blesses
    all who do right.
They will get rich and prosper
    and will always be remembered
    for their fairness.
They will be so kind
    and merciful and good,
that they will be a light
in the dark
    for others
    who do the right thing.

Enlightenment

2. Inner Enlightenment

Brahman is all in all.
He is action, knowledge, goodness supreme.
To know Him, hidden in the lotus of the heart, is to untie the knot of ignorance.
    Mundaka Upanishad 2.1.10 (Hinduism)

In the golden city of the heart dwells
The Lord of Love, without parts, without stain.
Know Him as the radiant light of lights.
There shines not the sun, neither moon nor star,
Nor flash of lightning, nor fire lit on earth.
The Lord is the light reflected by all.
He shining, everything shines after Him.
    Mundaka Upanishad 2.2.10-11 (Hinduism)

God is the Light of the heavens and the earth.
The parable of His Light
is as if there were a Niche,
and within it a Lamp;
the Lamp enclosed in Glass:
The Glass as it were a brilliant star:
Lit from a blessed Tree,
an olive neither of the East nor of the West,
Whose oil is well-nigh luminous,
though fire scarce touched it.
Light upon Light!
God guides whom He will to His Light:
God sets forth parables for men, and God knows all things. 
    Qur’an 24.35

Even as a mirror stained by dust
Shines brilliantly when it has been cleansed,
So the embodied one, on seeing the nature of the Self,
Becomes unitary, his end attained, from sorrow freed.
    Svetasvatara Upanishad 2.14 (Hinduism)

The Self within the heart is like a boundary which divides the world from That. Day and night cross not that boundary, nor old age, nor death; neither grief nor pleasure, neither good nor evil deeds. All evil shuns That. For That is free from impurity: by impurity can it never be touched.
    Wherefore he who has crossed that boundary and has realized the Self, if he is blind, ceases to be blind; if he is wounded, ceases to be wounded; if he is afflicted, ceases to be afflicted. When that boundary is crossed, night becomes day; for the world of Brahman is light itself.
    Chandogya Upanishad 4.1-2 (Hinduism)

The Sixth Patriarch was pursued by the monk Myo as far as Taiyu Mountain. The patriarch, seeing Myo coming, laid the Robe and bowl [of office] on a rock and said, “This robe represents the faith; it should not be fought over. If you want to take it away, take it now.” Myo tried to move it, but it was as heavy as a mountain and would not budge. Faltering and trembling, he cried out, “I came for the Dharma, not for the robe. I beg you, please give me your instruction.
    ”The patriarch said, “Think neither good nor evil. At this very moment, what is the original self of the monk Myo?” At these words, Myo was directly illuminated. His whole body was covered with sweat. He wept and bowed, saying, “Besides the secret words and secret meaning you have just now revealed to me, is there anything else, deeper still?” The patriarch said, “What I have told you is no secret at all. When you look into your own true self, whatever is deeper is found right there.”
    Mumonkan 23 (Buddhism)

God Resolutely Works to Cleanse the Human World

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Leviticus 23

37 I have chosen these festivals as times when my people must come together for worship and when animals, grain, and wine are to be offered on the proper days. 38 These festivals must be celebrated in addition to the Sabbaths and the times when you offer special gifts or sacrifices to keep a promise or as a voluntary offering.
Richard: We should be aware of and celebrate the Holy Days that God has set up. On the Heavenly Calendar there are eight major Holy Days.

Joshua 16

Ephraim also had some towns and villages that were inside Manasseh’s tribal land.

Richard: Even though we are living in a fallen world, Cheong Il Guk (the Kingdom of Heaven) has been established and must be expanded centering on Blessed families.

CSG 2305
Sovereignty, territory and citizenry are necessary for creating a nation. You must believe that the eternal settlement of Cheon Il Guk was declared on the foundation of all its constituent parts. Have confidence as God would and when you push forward with all your strength with confidence equal to that of Rev. Moon, the True Parent, nothing will hold you back. (364-87, 2002.1.1)
CSG p 1511
Your families represent the sovereignty of God’s Kingdom. The parents stand on behalf of this sovereignty. The children stand in the stead of the citizens, and the material possessions rep-resent the land of that kingdom. Subsequently, being filial to one’s parents is the same as being loyal to one’s nation, and also leads one to fulfill one’s duties as a saint. At present, the family has become the origin of many disgraceful acts, but God hopes that the family will be transformed into sanctified ground. Therefore, the mission to save corrupted families in the fallen realm lies with us. Though families worldwide are shattering, we are not in a position to abandon them. (35-306, 1970.10.30)

Forgiveness

2. Cleansing and Purification

On this day shall atonement be made for you, to cleanse you; from all your sins you shall be clean before the Lord.
    Leviticus 16.30

Have mercy on me, O God,
according to thy steadfast love;
according to thy abundant mercy blot out my transgressions.
Wash me thoroughly from my iniquity,
and cleanse me from my sin!
For I know my transgressions,
and my sin is ever before me.

Against thee, thee only, have I sinned,
and done that which is evil in thy sight,
so that thou art justified in thy sentence
and blameless in thy judgment.
Behold, I was brought forth in iniquity,
and in sin did my mother conceive me.

Behold, thou desirest truth in the inward being;
therefore teach me wisdom in my secret heart.
Purge me with hyssop, and I shall be clean;
wash me, and I shall be whiter than snow.
Fill me with joy and gladness;
let the bones which thou hast broken rejoice.
Hide thy face from my sins,
and blot out all my iniquities.
Create in me a clean heart, O God,
and put a new and right spirit within me.
     Psalm 51.1-10

Thus hearing the litany, and that there be no blot of sin in the court or the country,
May the deities bestow their purification that no offense remain, and
As the wind blows from its origin to carry away
the clouds of heaven,
Even as the wind of morning and the wind of evening clears away the morning and
evening mists,
As the ship in harbor casts off its moorings stem and stern to be borne out onto the
great plain of the sea, and
As the rank grasses beyond the river are swept away with the clean stroke of the scythe—
Even so, may the deity Seoritsuhime-no-kami,
Dwelling in the swift-flowing stream that falls
from the high mountains and low hills,
Carry away these sins and pollutions without
remain, to the wide sea plain.

Our sins thus swept away, may the goddess
Hayaakitsuhimi-no-kami,
Who lives in the stream of the sea plain,
Open wide her great mouth to engulf those sins
and impurities, and
When they are thus imbibed,
May the god Ibukidonushi-no-kami,
Dwelling in the place where breath is breathed,
Blow them out with a great rushing breath.
And when he has thus banished them to the
underworld,
May the goddess Hayasasurahime-no-kami
disperse them once and all.
Even in this way, may the sins of all in the realm,
from officials of the court on down,
every transgression within the land be washed away. 
    Engishiki 8 (Shinto)

Teachings of Rev. Sun Myung Moon

Just as the ocean takes in all manner of sewage and muddy water and then cleanses it, God, the original entity of absolute true love, resolutely works to cleanse the human world that deviated from the principles of His creation. (December 27, 2002) 
 
Father! Please purify the minds and hearts of all Thy children who kneel before Thee.
Work with Thy purifying touch in the soul of each one here.
Please reveal all that is in each of our minds and bodies, Father, and sanctify everything.
Since it will not do unless all improper elements are separated out and cast away,
O Father, please personally be the Lord who purifies us
and the Lord of our hearts. (1:162, July 11, 1956)
 
 

Almighty God is the God of Love and the God of Mercy

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Joshua 6

15 On the seventh day, the army got up at daybreak. They marched slowly around Jericho the same as they had done for the past six days, except on this day they went around seven times. 16 Then the priests blew the trumpets, and Joshua yelled:

Get ready to shout! The Lord will let you capture this town. 17 But you must destroy it and everything in it, to show that it now belongs to the Lord. The woman Rahab helped the spies we sent, so protect her and the others who are inside her house. But kill everyone else in the town. 18-19 The silver and gold and everything made of bronze and iron belong to the Lord and must be put in his treasury. Be careful to follow these instructions, because if you see something you want and take it, the Lord will destroy Israel. And it will be all your fault.

Psalm 149

    Put chains of iron
    on their kings and rulers.
Punish them as they deserve;
    this is the privilege
of God’s faithful people.
    Shout praises to the Lord!

Richard: God is giving a clear message about His victory and the victory of his people. See The Richard Urban Show: #89- Could Joe Biden only be President for 40 Days?

Grace

1. Grace Needful for Salvation

Teachings of the Rev. Sun Myung Moon

Almighty God is the God of love and the God of mercy. He is deeply concerned and grieved over the living death of His children. He knows that people are incapable of breaking their chains and getting rid of their sin by their own efforts. He knows that only one power can bring people to salvation—God Himself. And God, in His mercy, is determined to save this world. (September 18, 1974)

Because God must, in the end, accomplish His Will2 on earth, He has preserved us although we were perishing. (Way of God’s Will 1.3)

God is not the kind of God to just stand by while human beings live a fallen existence. He has worked until today to lay the foundation for re-creation through religion, in order to recreate the ideal world that He has purposed from the very beginning. This is God’s providence for salvation. (May 10, 1981)

Our ancestors who were expelled from the Garden of Eden were the worst criminals in human history; they have no basis to be proud of themselves. However, because God still has a relationship of heart with them, He endures all ordeals while leading the providence of restoration from Adam, Noah, Moses and Jesus to the present day. Thinking of this grace of God, we should appeal to Him with gratitude for His mercy upon humanity throughout history, not merely for His mercy in the current moment. (16:236, June 19, 1966)

We have nothing that would enable us to relate with the all-knowing and almighty Being. Born as fallen people, our eyes are defiled. Our five senses and all our emotions belong to the secular. We have nothing that would enable us to relate with God. By the principle of heavenly righteousness we have nothing. And yet, one path remains through which we can relate to God: by the principle of love. (149:37, November 11, 1986)

Salvation fundamentally begins when we connect with God’s love. However, we became fallen human beings having nothing to do with God’s lineage. Atonement is required; this means nothing less than the removal of the original sin. However, since the original sin is carried in the lineage, we fallen human beings cannot resolve this problem on our own, no matter what we do. That is why we need the Messiah. (35:159, October 13, 1970)

Not due to our own will do we exist,
not due to our own selves do we enjoy the glory of life,
and not due to our own efforts can we rejoice today in the presence of our Father,
but due to the grace mercifully bestowed by our Father,
who hast toiled through thousands of years of history. (2:280, June 23, 1957)


Do Not Eat the Fruit or You Shall Die

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Joshua 18

These were the borders of Benjamin’s tribal land, where the clans of Benjamin lived.

21-24 One region of Benjamin’s tribal land had twelve towns with their surrounding villages. Those towns were Jericho, Beth-Hoglah, Emek-Keziz, Beth-Arabah, Zemaraim, Bethel, Avvim, Parah, Ophrah, Chephar-Ammoni, Ophni, and Geba.

25-28 In the other region there were the following fourteen towns with their surrounding villages: Gibeon, Ramah, Beeroth, Mizpeh, Chephirah, Mozah, Rekem, Irpeel, Taralah, Zelah, Haeleph, Gibeah, Kiriath-Jearim,[l] and Jerusalem, which is also called Jebusite Town.

These regions are the tribal lands of Benjamin.

Micah 6

13 Because of your sins,
I will wound you
and leave you
    ruined and defenseless.
14 You will eat,
    but still be hungry;
you will store up goods,
    but lose everything—
I, the Lord, will let it all
    be captured in war.
15 You won’t harvest what you plant
or use the oil
    from your olive trees
or drink the wine
    from grapes you grow.

Part 2
Sin and Salvation

Evil, Sin and the Human Fall

The Human Fall

The Abrahamic faiths teach that humanity fell from a primordial state of unity with God, and similar beliefs are found the world over. Christianity links the Fall with the doctrine of original sin, as the sin of Adam and eve is imputed to all humanity, causing an enduring separation between humans and God which can only be remedied by Christ. in Islam, on the other hand, Adam’s sin was his alone, and he, like all human beings, could return to a position of acceptance by submission (islam) to God. still, the Fall brought into existence Satan, setting up for all humanity a trial which only some are able to endure. Finally, in Judaism we find a mixture of beliefs: passages gathered in this section affirming that the fall of Adam and eve brought a curse into the world are counterbalanced by other passages emphasizing individual responsibility and denying that we are culpable for the sins of our first ancestor.

    The human fall explains the discrepancy between the cosmos’ pure origin and its present state of suffering. it is logically necessary for religions in which (1) God is the only creator, (2) the creation was purposed to be good, and (3) evil is regarded as real and contrary to the purpose of creation. these postulates hold in Christianity, Judaism and Islam. they do not obtain in Buddhism, which lacks a doctrine of creation, nor in Hinduism, which regards matter as base and a limitation to be overcome on the path to self-realization. nevertheless, we find even in these religions speculation on a primordial fall from grace to explain the origin of evil karma.

    The biblical and qur’anic accounts of the human Fall are full of symbolism and open to varying interpretations. the serpent—variously called Satan, Lucifer or Iblis—instigates Adam and eve to disobey God’s commandment, often with the hint of sexual misconduct. Father Moon directly attributes the human Fall to sexual immorality, teaching that it poisoned the potential of humans for true, godly love. other accounts of the origin of evil that ascribe or hint at a sexual transgression are presented from Greek myth, Buddhism, Shinto and African tradition.

  1. Adam and Eve’s Transgression

The Lord God took the man [Adam] and put
him in the Garden of Eden to till it and keep it.
And the Lord God commanded the man, say-
ing, “You may freely eat of every tree of the gar-
den; but of the tree of the knowledge of good
and evil you shall not eat, for in the day that you
eat of it you shall die.”
    Then the Lord God said, “It is not good that
the man should be alone; I will make him a helper
fit for him.” So out of the ground the l ord God
formed every beast of the field and every bird
of the air, and brought them to the man to see
what he would call them; and whatever the man
called every living creature, that was its name.
The man gave names to all cattle, and to the
birds of the air, and to every beast of the field;
but for the man there was not found a helper fit
for him. So the Lord God caused a deep sleep to
fall upon the man, and while he slept took one
of his ribs and closed up its place with flesh; and
the rib which the Lord God had taken from the
man he made into a woman and brought her
to the man. Then the man said, “This at last is
bone of my bones and flesh of my flesh; she shall
be called Woman, because she was taken out of
Man.” Therefore a man leaves his father and his
mother and cleaves to his wife, and they become
one flesh. And the man and his wife were both
naked, and were not ashamed.
    Now the serpent was more subtle than any
other wild creature that the Lord God had
made. He said to the woman, “Did God say,
‘You shall not eat of any tree of the garden’?”
And the woman said to the serpent, “We may
eat of the fruit of the trees of the garden; but
God said, ‘You shall not eat of the fruit of the
tree which is in the midst of the garden, neither
shall you touch it, lest you die.’” But the serpent
said to the woman, “You will not die. For God
knows that when you eat of it your eyes will be
opened, and you will be like God, knowing good
and evil.” So when the woman saw that the tree
was good for food, and that it was a delight to
the eyes, and that the tree was to be desired to
make one wise, she took of its fruit and ate; and
she also gave some to her husband, and he ate.
Then the eyes of both were opened, and they
knew that they were naked; and they sewed fig
leaves together and made themselves aprons.
    And they heard the sound of the l ord God
walking in the garden in the cool of the day,
and the man and his wife hid themselves from
the presence of the l ord God among the trees
of the garden. But the l ord God called to the
man, and said to him, “Where are you?” And he
said, “I heard the sound of Thee in the garden,
and I was afraid, because I was naked; and I hid
myself.” He said, “Who told you that you were
naked? Have you eaten of the tree of which I
commanded you not to eat?” The man said,
“The woman whom Thou gavest to be with me,
she gave me fruit of the tree, and I ate.” Then the
l ord God said to the woman, “What is this that
you have done?” The woman said, “The serpent
beguiled me, and I ate.” The l ord God said to
the serpent, “Because you have done this,
    Cursed are you above all cattle,
    and above all wild animals;
    Upon your belly you shall go,
    and dust you shall eat all the days of your
   life.
    I will put enmity between you and the
    woman,
    and between your seed and her seed;
    He shall bruise your head,
    and you shall bruise his heel.”
To the woman He said,
    “I will greatly multiply your pain in
      childbearing,
    in pain you shall bring forth children,
    Yet your desire shall be for your husband,
    and he shall rule over you.”
And to Adam he said, “Because you have lis-
tened to the voice of your wife, and have eaten
of the tree of which I commanded you, ‘You
shall not eat of it,’
    cursed is the ground because of you;
    in toil you shall eat of it all the days of your
    life;
    Thorns and thistles it shall bring forth to
       you;
     and you shall eat the plants of the field.
    In the sweat of your face you shall eat
       bread
    till you return to the ground,
    for out of it you were taken;
    you are dust,
    and to dust you shall return.”
    The man called his wife’s name Eve, because
she was the mother of all living. And the l ord
God made for Adam and for his wife garments
of skins, and clothed them.
    Then the Lord God said, “Behold, the
man has become like one of us, knowing good
and evil; and now, lest he put forth his hand
and take also of the tree of life, and eat, and
live forever”—therefore the l ord God sent
him forth from the Garden of Eden, to till the
ground from which he was taken. He drove out
the man; and at the east of the Garden of Eden
he placed the cherubim, and a flaming sword
which turned every way, to guard the way to the
tree of life.
    Genesis 2.15-3.24

It is We who created you and gave you shape;
then We bade the angels, “Bow down to Adam,”
and they bowed down; not so Iblis, he refused to
be of those who bow down. [God] said, “What
prevented you from bowing down when I com-
manded you?” He said, “I am better than he;
You created me from fire, and him from clay.”
God said, “Get down from this place; it is not
for you to be arrogant here; get out, for you are
of the meanest of creatures.” He said, “Give me
respite till the day when they are raised up.” God
said, “Be among those who are to have respite.”
    He said, “Because you have thrown me
out of the Way, lo! I will lie in wait for them
on Your Straight Way: Then will I assault them
from before them and behind, from their right
and their left: nor will You find, in most of
them, gratitude.” God said, “Get out from this,
disgraced and expelled. If any of them follow
you, I will fill hell with all of you.
    “And Adam, dwell, you and your wife, in
the Garden, and enjoy its good things as you
wish, but approach not this tree, or you will run
into harm and transgression.”
    Then Satan began to whisper suggestions to
them, bringing openly before their minds all their
shame that was previously unnoticed by them.
He said, “Your Lord only forbade you this tree,
lest you should become angels or such beings as
live forever.” And he swore to them both, that he
was their sincere advisor. So by deceit he brought
about their fall: when they tasted of the tree,
their shame [private parts] became apparent to
them, and they began to sew together the leaves
of the Garden over their bodies.
    And their Lord called unto them: “Did I not
forbid you that tree, and tell you that Satan was
an avowed enemy unto you both?” They said:
“Our Lord! We have wronged our own souls. If
You do not forgive us and do not grant us Your
mercy, we shall certainly be lost.” God said, “Get
you down, with enmity between yourselves. On
earth will be your dwelling place and your means
of livelihood—for a time. Therein shall you live,
and therein you shall die; but from it shall you
be brought forth at last.”
    O Children of Adam! We have bestowed
raiment upon you to cover your shame, as well
as to be an adornment to you. But the raiment
of righteousness—that is the best. Such are
among the signs of God, that they may receive
admonition.
    O Children of Adam! Let not Satan
seduce you in the same manner as he got your
parents out of the Garden, stripping them of
their clothing in order to expose their private
parts. He and his tribe watch you from where
you cannot see them! We have made the devils
friends only to those without faith.
    Qur’an 7.11-27

If I have covered my transgressions as Adam,
By hiding my iniquity in my bosom,
    Job 31.33 (NKJV)

Why does the scripture not place the verse
“And the Lord God made for Adam and his
wife garments of skin” (Genesis 3.21) imme-
diately after “And they were both naked, and
were not ashamed” (Genesis 2.25)? It teaches
you through what sin that wicked creature
inveighed them: Because the serpent saw them
engaged in their natural relations, he conceived
a lust for her.
    Midrash Rabbah, Genesis 18.6 (Judaism)

The serpent followed Eve, saying, “Her soul
comes from the north, and I will therefore
quickly seduce her.” And how did he seduce
her? He had intercourse with her.
Bahir 199 (Judaism)

What was the wicked serpent contemplating at
that time? He thought, “I shall go and kill Adam
and wed his wife, and I shall be king over the
whole world.”
    Talmud, Avot de Rabbi Nathan 1 (Judaism)

The first man of our race did not bide his time,
desired the favor of marriage before the proper
hour, and fell into sin by not waiting for the time
of God’s Will.
    Clement of Alexandria, Stromata 3.14.94 (Christianity)

Dreams of falling are most frequently character-
ized by anxiety. Their interpretation when they
occur in women offers no difficulty, because
they nearly always accept the symbolic meaning
of falling, which is a circumlocution for giving
way to an erotic temptation.
    Nothing can be brought to an end in the
unconscious; nothing is past or forgotten.
    Sigmund Freud, The Interpretation of Dreams