CSG 291

You don’t know how rigid religious
dogmatists can be. Syria belongs to the
Islamic cultural sphere. I brought an elite
group of leaders from Syria to East Gar-
den and we shared the Divine Principle
with them. Our Unification Church is
not a branch of Christianity but its main
trunk. Because Jesus brought salvation
by being sacrificed in the role of the son,
Jesus himself must have parents, and
because Jesus did not have a son of his
own, his authority as a parent must be
restored. For this reason the term “True
Parents” is so wonderful.
Established Christian churches are
making a big fuss because I said that
Jesus is my disciple, but they will see
everything when they go to the spirit
world. Why do I say such things, when I
know clearly that doing so will cause me
to be inundated with curses?
How about the established Christian
churches? Through Unification Church
members, I will clean up anything that
is unclean in their back rooms and
hold worship services transcending all
denominations. After this, I will go to
the spirit world. I will go there after com-
pleting that trans-denominational wor-
ship. You may not know this, but there
are already a large number of ministers
using our Principle. Some of them read
the Divine Principle on a blanket and
when a deacon or elder comes in, they
quickly hide it underneath the blanket,
and then take it out again when they
leave, and read it all night. They memo-
rize it and diligently use it.
Autumn leaves do not fall all at once.
Do they fall all at once? They do not.
They fall one by one, rather than as a
whole bunch. Although they fall one by
one, before long the tree, once clothed
with green, is left with no leaves. Wheth-
er they know it or not, I am dealing with
things in that way. (213-34, 1991.1.13)

CSG 1954

Now you must not think about any
success or goal that centers on your own
self. The reason I demand Japan’s suc-
cess is to obtain success for the entire
world. If you, of all people, can stand
together and carry out the heavenly
mission of restoring Japan, we would
not need even twenty more years. Sac-
rificial offerings will be needed contin-
uously in order to fulfill that mission.
Sacrificial offerings should not be made
from their own subjective viewpoint. In
dealing with the whole, they should be
determined existentially centering on
God. That is the mission of a sacrificial
offering. To become a sacrificial offering
you must absolutely refrain from put-
ting forth your own subjective perspec-
tive. (15-84, 1965.9.29)

Let Us Be Persons of Forbearance

Rev. Sun Myung Moon
May 11, 1958

The title of the sermon today is “Let Us Be Persons of Forbearance.”

There are premonitions of the last days in the Bible. The fact that it is difficult to lead a life centered on faith in the last days is thus recorded. Therefore, to become a champion in overcoming this difficult period of confusion, each of you must become a person who forbears to the end. I pray that this may be the hour when, knowing this fact yourselves and feeling it from the depth of your hearts, you may receive the blessing.

We may easily think of God as the master of glory. We may also easily think that since God is almighty, He should be in control of all the activities of humankind. However, even after having gone through 6,000 long years of history, God has not yet realized one day of glory. He has not had even one day when He could practice His authority in governing humanity. When we think of this, we must remember that God has deep apprehensions, deep sufferings and deep pains that no one can ever comprehend.

All of the creation throughout heaven and earth was created for the sake of God’s glory and for the exercise of His authority. However, human beings, who were to manifest God’s glory and to stand in the object position in reference to the exercise of His authority, could not stay in that position. Therefore, God could not gain glory nor could He exercise His authority. Meanwhile, you know very well that He has been unfolding the dispensation to accomplish such a day of hope until now.

God was pleased with having created Adam. However, when He came to look at the fallen Adam, more sadness than you can possibly imagine came upon God’s heart. The greater the vision God had in establishing the ideology of creation centering on Adam, the greater the disappointment in His heart due to Adam’s failure. Besides, there was no one who knew how God’s internal heart was deeply pierced with solitary grief because He could not communicate with anyone. He could not be in a responsive relationship with anyone.

God stood in a position where He must endure the pain and hardship added to this sadness. God had to go through unspeakable pain and difficulty. Similarly, you must know that God, who must unfold the providence of salvation for humankind even in His sorrow, is placed in a situation where He must feel a heart of double pain, unimaginable to us.

Although God kicked fallen Adam out of the Garden of Eden, we today must remember that the reason God extended the hands of love again and did not desert humankind was because He has a heart of love. What do you think God’s heart was like when He came forth embracing the second hope again centering on the family of Adam and Eve, the ones who had destroyed the ideology of creation and the heavenly principles? You must comprehend this heart of God. If someone has abandoned a wrongful child yet cannot sever himself from his lingering attachment to it, he could understand God’s fretful heart. He could really understand God’s situation.