Cheon Seong Gyeong 406
When you go to the spirit world, countless saints and sages and countless ancestors get together for a discussion. They question and reflect, asking, “Where did you come from? Where on earth? From which country?” When friends meet, they talk about everything from their past, do they not? When you go to the spirit world, you will meet your first grandfather and tens of thousands of ancestors. When they yell harsh words at you, saying, “You brat, how did you live?” will you feel good? Think about it. (148-320, 1986.10.26)
Cheon Seong Gyeong 1364
The fact that I have restored 1,800 couples from the satanic world signifies that I have surpassed the realm of the tribe. The victory I achieved on the national level is the starting point of the path leading to the world. The 1800 Couples are three times the number six hundred, which represents the realm of Satan’s dominion. Through the establishment of the family on this basis, the 1800 Couples have become the standard of indemnification for the family in Satan’s realm. (190-275, 1989.6.19)
Cheon Seong Gyeong 763
The spirit world is our homeland; it is the original homeland. This earth is the homeland of our original body. The spirit world is the homeland of our original mind. The world we are to enter after this one is the world of heart, the spirit world. Hence, if we train ourselves for our future entry into the spirit world, we will have no problems once we get there. Americans have to eat hamburgers and cheese, don’t they? Koreans have to eat kimchi and kochujang. If there are hamburgers and kimchi in the spirit world, then… So if we live our life on earth in the same rhythm as the spirit world, there will be no pain when we go there. (207-72, 1990.11.1)
Cheon Seong Gyeong
Selections from the Speeches of Rev. Sun Myung Moon
Book 5
EARTHLY LIFE AND THE SPIRIT WORLD
Chapter 2
Death and the Spirit World
Section 2. Understanding Death
2.10. When entering the spirit world
2.10.2. When entering the spirit world
If you are not independent, you cannot enter the spirit world. It has its own world, nations, tribes, families, and individuals. Unless you have the independence that enables you to say that you are an absolutely necessary individual there, you cannot enter heaven. Be so independent that you can say you are absolutely necessary to your family and tribe. Only when you have such independence there can you enter heaven. (19-43, 1967.12.24)
In the spirit world, the earth seems like a speck of dust. You would not know how immense the spirit world is. It is an infinite world that transcends time and space. You will only have to call out, “Whoever lived on earth with such and such a heart at such and such a time show yourself!” and that person will appear in the twinkling of an eye. It is a world where intuitive sensations become real.
It will not be a problem to host a banquet for a million people at once. You would just have to say, “I want to share with everyone this joy of ideal love by having a banquet in which the women will be dressed in such and such a way and the men will wear such and such clothes and I’d like it to happen now!” No sooner said than done, meals and fruit will appear instantaneously according to your wishes. If everyone has eaten their fill, what will you do with the leftovers?
There are no kitchens there. You don’t need to worry about anything. There are no food-processing plants or auto-manufacturing plants or anything like that. There are all kinds of flowers. You can create as many houses as you want corresponding to the level of your heart of love. (224-105, 1991.11.23)
When ordinary people think about their past, the memories are dark, but when saints think about their past, they are bright. What is that brightness? It is not for them but something that can draw out the nation of hope. For that reason, if there is the heavenly kingdom of hope, that kingdom has to be started by them. That is heaven.
As you chart your path through the realm of the Fall with its grim surroundings, you will be anticipating ups and downs, plotting your life course according to your wishes, saying to yourself that you will go this way one year and that way next year, or this way for ten years and that way for the next ten years. If you experience ups and downs centered on yourselves, when you come to meet your final destiny, all your records of sacrificing others for yourselves will tie you down. (31-308, 1970.6.7)
Have you ever once thought you’ll keep going this way even when you’re seventy or eighty or even in your dying moments? Even on your deathbed, you must be able to present proof, saying, “I have illumined the past in this way and done these things in the present. I would do those things in the future, but I am dying. So, please take care of them on my behalf.” It must not be just lip service. It should be the case that the people around your death bed cling to you, crying out, “Don’t go! Don’t go!” (73-114, 1974.8.16)
pgs 605-606