Jesus Did not Even Let Death Stop His Unwavering Efforts

On the cross, Jesus prayed for the people and determined to fulfill his responsibility for them even after his death; indeed, his concern for God’s Will transcended even death. Therefore, God could resurrect Jesus, and Satan did not dare accuse the resurrected Jesus. When you attain a level of perfection that you have the same value as Jesus, Satan cannot accuse you, either. (2:141, March 17, 1957)

Satan exercised his maximum power to crucify Jesus, thereby attaining the goal he had sought through-out the four-thousand-year course of history. On the other hand, by delivering Jesus to Satan, God set up as compensation the condition to save sinful humanity. How did God achieve this? Because Satan had already exercised his maximum power in killing Jesus, according to the principle of restoration through indemnity, God was entitled to exercise His maximum power. While Satan uses his power to kill, God uses His power to bring the dead to life. As compensation for Satan’s exercise of his maximum power in killing Jesus, God exercised His maximum power and resurrected Jesus. God thus opened the way for all humanity to be engrafted with the resurrected Jesus and thereby receive salvation and rebirth. (Exposition of the Divine Principle, Moses and Jesus 3.3.1.1)

After his death, Jesus was concerned about his scattered disciples. Even during the three days in the tomb, he was determined to protect them for eternity. Hence, he went to the shores of Galilee after his resurrection and searched for them.

    Today from a humanistic perspective we might wonder how Jesus could care for his disciples, when they showed no sense of responsibility and betrayed him the moment they faced difficulty. Yet this did not stop Jesus from fulfilling his responsibility toward them by visiting them in Galilee.

    This is the character of Jesus, who did not let even death stop his unwavering efforts at raising his disciples to also be unwavering. We should take a lesson from Jesus’ admirable character in this regard. (1:38, May 16, 1956)

Due to the sin and blindness of the people, God permitted His Son to be a sacrifice. That was the significance of the crucifixion: God allowed Jesus to die on the cross as the ransom paid to Satan. In exchange, upon Jesus’ resurrection, God could claim the souls of humankind—though redemption of the body was not possible. Therefore God’s victory, and our salvation, was not in the cross but in the resurrection…

    Our salvation comes from Jesus’ victorious resurrection. This is Christ’s victory, and Satan’s power can never affect it. But the body of Jesus Christ was given up as a sacrifice and a ransom. In giving up his body, Jesus also gave up the body of humankind. Our salvation is limited to spiritual redemption, because the redemption of the body remained unfulfilled 2,000 years ago. And our world still suffers under Satan’s power. Sin still rages within our bodies and dominates this world.

    Therefore Paul cried out in anguish, “Wretched man that I am! Who will deliver me from this body of death? Thanks be to God through Jesus Christ our Lord! So then, I of my self serve the law of God with my mind, but with my flesh I serve the law of sin.” (Rom. 7.24-25) Paul was living in the grace of the Lord. Still he confessed that he could serve God only with his mind, and his flesh served the law of sin. His body yearned to be redeemed; he still anguished over sin.

    And so it is for us. By accepting Christ, we receive spiritual salvation. But our body still serves the law of sin under Satan’s domain, until Christ returns and liberates us from the bondage of sin. The Lord of the Second Advent alone can give total salvation, in spirit and in body. (September 18, 1974)