Category: Cheon Seong Gyeong

We Find a Great Contradiction in Every Person

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Cheon Seong Gyeong 377

God exists in front of human beings for their sake. This is why we want to follow God forever. If you want to main-tain your own position of existence within natural law and in front of the universe’s realm of existence, you must exist for the sake of others as does the universe. In serving others, you connect to the East and West and to the past and the present. Because God has the same love in the past and at present, and in the East and in the West, He can overcome the East and the West and overcome the past, present, and even the future. God can overcome the past, present, and future, and can, therefore, always make progress. He can overcome the East and the West, and therefore unify them. This is possible only in love. (187-89, 1989.1.6)

Cheon Seong Gyeong 1242

The Blessing is the most precious thing in heaven and earth. It is also the most fearful. If a blessed member is attracted to others besides his or her spouse, it is an emotional violation of the spouse. Good ancestors, the territory and the nation stem from you, the Blessed Families. That is why blessed members should think about the universe during every waking moment. You have received the Blessing so that you can share blessings with others. (13-67, 1963.10.17)

The War Within

Teachings of Rev. Sun Myung Moon

Human beings inherently tend to avoid evil and seek goodness. Our minds are ever eager to establish a world of goodness and eradicate the world of evil. On the other hand, we also experience an evil mind within us, which struggles powerfully against our good mind. To the degree that we hold fast to our good mind, our evil mind opposes with proportionate strength. (36:51, November 15, 1970)

Since the beginning of time, not even one person has abided strictly by his original mind. As St. Paul noted, “None is righteous, no, not one; no one understands, no one seeks for God.” (Rom. 3.10-11) Confronted with the human condition, he lamented, “For I delight in the law of God, in my inmost self, but I see in my members another law at war with the law of my mind and making me captive to the law of sin which dwells in my members. Wretched man that I am!” (Rom. 7.22-24)

We find a great contradiction in every person. Within the self-same individual are two opposing inclinations: the original mind that desires goodness and the evil mind that desires wickedness. They are engaged in a fierce battle, striving to accomplish two conflicting purposes. Any being possessing such a contradiction within itself is doomed to perish. Human beings, having acquired this contradiction, live on the brink of destruction.         
    Can it be that human life originated with such a contradiction? How could beings with a self-contradictory nature come into existence? If burdened by such a contradiction from its inception, human life would not have been able to arise. The contradiction, therefore, must have developed after the birth of the human race. Christianity sees this state of destruction as the result of the Human Fall. (Exposition of the Divine Principle, Introduction)

The conscience is that faculty of the mind that presents God’s thought. It does not exist for you, but for the righteousness of Heaven. Your conscience always pursues goodness. The body rebels against the conscience. Your body is self-centered; it seeks its own comfort; it follows instinctive desires. Your conscience strives to have your body obey the mind and reproaches it when it does not. From this point, conflicts and struggles arise within the self. (219:118, August 28, 1991)

Our body has become the stage of Satan’s activities. It has become Satan’s dance hall. Had there not been the Human Fall, our mind and body would be one. They would become one automatically centering on God’s love, life and lineage. (235:203, September 20, 1992)

Why do human beings need religion? We need religion to conquer our body. Otherwise, due to the body, human history would be doomed; due to the body, society would be doomed; and due to the body, humankind would be doomed. Accordingly, you should deeply realize that your body is the womb of the enemy and the seedbed of sins and evils. (18:322, August 13, 1967)

Regard yourself as the problem. You can be your own worst enemy. If you cannot unite your mind and body, you become your own enemy. (128:108, June 5, 1983)

Even though [at the Fall] we received Satan’s evil seed, each person, deep in his original mind, covets God’s original, ideal seed of life. This is the basis of our internal struggles. Within each individual, two opposing elements are struggling: the original mind on God’s side, and the body on Satan’s side. For this reason, as long as we do not bring oneness in our mind and body, we cannot enter the Kingdom of Heaven. (235:203, September 20, 1992)

 

Eve Inherited from the Archangel all the Proclivities Incidental to His Transgression

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Cheon Seong Gyeong 258

There is a term cherished in our Unification Church. Some of you might be hearing it for the first time; it is the term “True Parents.” We say, Our True Par-ents! Did Jesus have True Parents? We have something that Jesus did not. Did Jesus have True Parents? Are not parents responsible when they do not protect their children? Parents ought to protect their children. They must be a protective barrier against Satan and say to their children, “Be happy in our embrace.” Did Jesus have that experience? For his entire life Jesus grew up and was treated as a stepson. This is why the Bible does not contain the words true parents. It does not contain the words true parents or true brothers and sisters. These words are a part of our Unification Church terminology. They are not something I invented. They are words discovered to be part of the heavenly Principle. We use the words true parents and true children. We should understand how true children should act. True chil-dren should be able to offer their lives and everything they have for the sake of God’s Son and should be grateful even if they themselves end up in hell. Without going through such a process, nothing can be accomplished. In this way, you can return to the Father through having the heart of true children. (76-73, 1975.1.26)

Cheon Seon Gyeong 1188

As viewed from God’s original ide-al of creation, the eldest son should come from God’s side and, of course, the second son should also come from God’s side. Due to the Fall, the position of the first son was taken by Satan, and the position of the second son went to God. This has to be made right. Thus, when we consider the story of Esau and Jacob in the Bible, Jacob united with his mother and received her help. He gave Esau the pottage of lentils and bread in exchange for the birthright of the first-born son. Until today, we could not understand why Bible history is the way it is. With the appearance of the Unification Church, its meaning was clarified for the first time. (134-304, 1985.8.16)

Selfish Desires and Fallen Nature

2. Degraded and Fallen Nature

Teachings of Rev. Sun Myung Moon

When God’s one son and daughter, who should have been the true ancestors of humankind, committed sin, they were expelled from His Kingdom. From that moment, all men and women lost their potential to become God’s temples. Instead, they became dens of Satan, headquarters of selfishness. (219:117, August 28, 1991)

Human beings were degraded by the Fall to a status lower than the things of creation, as it is writ-ten, “the heart is deceitful above all things.” (Jer. 17.9) (Exposition of the Divine Principle, Restoration 1.2.1)

Have you heard that when an ocean-going ship is about to be wrecked, the rats on board the ship try to escape along the mooring ropes to the land, seeking safety? Even lowly creatures are aware of their destiny in terms of life and death, but what about human beings, who are the masters of all creation? Having fallen, they became as dull as a baby squid. (215:53, February 6, 1991)

Our mind and body can become completely one through the power of God’s love, but we have never really experienced that oneness because of the division between them that resulted from the Fall of the human ancestors. If not for the Fall, our mind and body would have completely united based on God’s intrinsic love. In the world of love centered around that intrinsic love, there would be no need for moral education. God would suffice as a teacher. People would know love without being taught.
    When the mind and body become one, we understand everything. There would be no need for education about how human beings should live. There would be no need for instruction in ethics and the rules of morality. Do the animals need to be taught moral lessons? They know how to protect themselves and group themselves among members of their own species. Why are human beings, the lords of creation, so ignorant in this regard? It is because of the Fall that we fight and struggle. (162:223, April 12, 1987)

We have fallen nature. What are the four aspects of fallen nature? They are arrogance, jealousy, anger and lying. We should remove all of them. (150:126, September 4, 1960)

Eve inherited from the Archangel all the proclivities incidental to his transgression against God when he bound her in blood ties through their sexual relationship. Adam in turn acquired the same inclinations when Eve, assuming the role of the Archangel, bound him in blood ties through their sexual relationship. These proclivities have become the root cause of the fallen inclinations in all people. They are the primary characteristics of our fallen nature.
    The fundamental motivation which engendered these primary characteristics of the fallen nature lay in the envy the Archangel felt toward Adam, the beloved of God. How can there be anything such as envy and jealousy in an archangel, whom God created for a good purpose? The Archangel was endowed with desire and intellect as a part of his original nature. Because the Archangel possessed an intellect, he could compare and discern that God’s love for human beings was greater than the love God gave to him. Because he also possessed desires, he had a natural yearning for God to love him more. This desire of the heart was naturally conducive to envy and jealousy. Envy is an inevitable byproduct of the original nature, like the shadow cast by an object in the light.
    After human beings reach perfection, however, they will never be induced to fall because of incidental envy. They will know deep inside that the temporary gratification they might feel by attaining the object of their desire is not worth the agony of self-destruction that would ensue. Hence, they would never commit such crimes…
    The primary characteristics of the fallen nature can be divided broadly into four types: The first is failing to take God’s standpoint. A principal cause of the Archangel’s fall was his failure to love Adam with the same heart and perspective as God; instead, he felt jealous of Adam. This led him to tempt Eve. An example of this characteristic of the fallen nature is when a courtier feels jealous of the king’s favorite instead of sincerely respecting him as one whom the king loves.
    The second is leaving one’s proper position. Seeking more of God’s love, Lucifer desired to enjoy the same position of love in the human world. This unrighteous desire caused him to leave his position and fall. People are induced by unrighteous desires to step beyond the bounds of what is right and overreach themselves because of this primary characteristic of the fallen nature.
    The third is reversing dominion. The angel, who was supposed to come under the dominion of human beings, instead dominated Eve. Then Eve, who was supposed to come under the dominion of Adam, dominated him instead…
    The fourth is multiplying the criminal act. After her fall, had Eve not repeated her sin by seducing Adam, Adam would have remained whole. The restoration of Eve alone would have been relatively easy. However, Eve spread her sin to others by inducing Adam to fall. The proclivity of evil people to entangle others in an expanding web of crime stems from this primary characteristic of the fallen nature. (Exposition of the Divine Principle, Fall 4.6)

We now know the characteristics of fallen nature: The Fall began, first with self-centered owner-ship; next, speaking lies; next, an immoral relationship; next, taking all things from God; and finally, in the second generation, murder. All dictators throughout history lied, violated love, stole others’ possessions, and murdered good people. Considering this, we should not follow the same pattern of historical error. We wish to inherit a heavenly tradition of love by overcoming these transgressions within ourselves. (121:257-58, October 27, 1982)

What is the Greatest Danger in Our Life?

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Cheon Seong Gyeong 963

    To this day, no one has been registered into the heavenly kingdom. The kingdom did not have a nation. It did not have a family or nation. When you go to the spirit world, your parents, and – if there are ten people in your family – all ten of your family members would be separated. However, from now on it will not be that way. You should know that originally, if human beings had not fallen, heaven would be the place where you enter with your mother, father and clan.
    If your grandparents, mother and father, couple, and children, become one based on true love, and inherit God’s true love that lives for others, then even God would be absolutely obedient to that. In the world that strives to live for others – a world that moves according to the love that submits to the tradition of living for others – the basis for peace would surely emerge even if it resisted being formed. (210-354, 1990.12.27)

Cheon Seong Gyeong 241

It is truly significant to receive the Blessing. Those who receive the Blessing should be able to think of themselves as God’s representatives and conduct themselves as such. They should think, “If I do not move, then heaven and earth do not move.” God can establish a living ideology for the sake of humankind only when this position is reached. (13-14, 1963.10.1

Selfish Desires and Fallen Nature

1. Selfish Desires and Passions

Teachings of Rev. Sun Myung Moon

What is the greatest danger in our life? It is getting pulled off the right track. Think: what can pull you off the track? There are two aspects of vulnerability, external and internal. Externally, the number one temptation is probably money, followed by knowledge, and then power. Any of these can pull you off the track.

    Will you succumb to the temptation of money? Under what conditions does money tempt you? This has to do with the internal aspect—your greed and ambition. I am speaking of self-centered greed and ambition. Ambition is not necessarily bad, but when it is self-centered, it is bad. (90:9, December 5, 1976)

People feel joy when their desires are fulfilled. The word “desire,” however, is often not understood in its original sense, because in the present circumstances our desires tend to pursue evil rather than good. Desires which result in injustice do not emanate from a person’s original mind…
    Has anyone realized the joy in which the original mind delights by pursuing evil desires? Whenever such desires are sated, we feel unrest in our conscience and agony in our heart. Would a parent ever instruct his child to be evil? Would a teacher deliberately instill unrighteousness in his students? The impulse of the original mind, which everyone possesses, is to abhor evil and exalt goodness. (Exposition of the Divine Principle, Introduction)

Human beings are God’s substantial object partners. Therefore, God wants to rejoice through us. However, if we are defective partners, always expressing our fallen nature as jealousy, envy and arro-gance, how can God feel happiness through us? (Way of God’s Will 2.2)

The human condition has been such that love of the flesh—which is external—betrays God’s love, and betrays the ideal and eternal origin of life based in the mind—which is internal. Therefore, to establish unity between mind and body, we have to eradicate this external love—satanic love—and in its place inherit internal love—God’s original love. (20:179, June 9, 1968)

God Will Raise Up Black People for a Great Mission

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Cheon Seong Gyeong 81

If there is one subject partner in this universe who can fill every per-son’s heart, what kind of subject partner would that be? The one absolute cen-ter. We need an absolute being who will completely fill any heart with love. This subject partner has to be an infinite and absolute being. How much love do you think God – who has to fill the hearts of the bil-lions of people today – has? It has to be unconditional. This is why we need the expressions omniscience, omnipotence, and omnipresence. They are the words God needs. (116-240, 1982.1.1)

Cheong Seong Gyeong 1207

The way of restoration requires you to cut your way through in the direction opposite to that of the Fall. Walking the way of indemnity is a basic rule for fallen people. Unless you surmount this path, you cannot restore your original status. Therefore, you must clean up yourselves. You must possess a sound theoretical system explaining how to restore the individual, family, tribe, ethnic people, nation, and world. (God’s Will – 354)

Collective and Historical Sin

Individuals are also inextricably bound to the collectives to which they belong: nation, race, tribe and religion. Whether guilty or blameless in their personal lives, individuals prosper or suffer with the for-tunes of these collectives. the evils descend on the community—war, famine, epidemic diseases and rampant drug use—bring hardships to everyone in the community. Father Moon terms this collective sin. people are responsible to recognize collective sin and atone for it. they can atone by first making efforts to understand the grievances of those populations that have been oppressed and mistreated by their nation. they can then work to resolve them through sacrifice and love.

Even those who are pious and innocent suffer for the misdeeds of others through their con-tact, as fish in a snake-infested lake.
    Ramayana, Aranya Kanda 38 (Hinduism)
 
When God causes punishment to descend on a people, those righteous ones among them will be smitten by the punishment, but afterwards they will be resurrected according to their deeds.
    Hadith of Bukhari and Muslim (Islam)
 
All of you are pledges for the other: all of you, aye the world, exist through the merit of a single righteous man among you, and if but one man sins, the whole generation suffers.
    Tanhuma (Judaism)
 
Justice is turned back,
and righteousness stands afar off;
for truth has fallen in the public squares,
and uprightness cannot enter.
Truth is lacking,
and he who departs from evil makes himself a prey.
    Isaiah 59.14-15

I am full of the wrath of the Lord ;
I am weary of holding it in.
“Pour it out upon the children in the street,
and upon the gatherings of young men, also;
both husband and wife shall be taken,
the old folk and the very aged.
Their houses shall be turned over to others,
their fields and wives together;
for I will stretch out my hand
against the inhabitants of the land,” says the Lord .
“For from the least to the greatest of them,
every one is greedy for unjust gain;
and from prophet to priest,
every one deals falsely.
They have healed the wound of my people lightly,
saying, ‘Peace, peace,’
when there is no peace.
Were they ashamed when they committed abomination?
No, they were not at all ashamed;
they did not know how to blush.
Therefore they shall fall among those who fall;
at the time that I punish them, they shall be overthrown,” says the Lord .
Jeremiah 6.11-15
 
Fondly do we hope—fervently do we pray—that this mighty scourge of war may speedily pass away. Yet, if God wills that it continue until all the wealth piled by the bondsman’s two hundred and fifty years of unrequited toil shall be sunk, and until every drop of blood drawn with the lash shall be paid with another drawn by the sword, as was said three thousand years ago, so still it must be said, “The judgments of the Lord are true and righteous altogether.”
    Abraham Lincoln, Second Inaugural Address
 

Teachings of Rev. Sun Myung Moon

Sin—it is intertwined like a gigantic steel net, woven through this person and that person, this organization and that organization, this society and that society, this nation and that nation. (1:167, July 11, 1956)
 
What should America do to indemnify all her historical sin? Americans massacred the Indians and enslaved Black people. Since the Indians are of the Oriental race, one way for America to indemnify her sin is to live for the sake of Oriental people. (101:336, November 12, 1978)
 
In sports these days, more and more blacks are the prominent world champions. Every year more blacks are emerging at the top, replacing whites. If blacks are equipped with God’s teaching, then, coupled with their sense of physical power, I think they have a glorious future surpassing that of white people.
    Hence, the more that the whites oppose black people, the more they will lose God’s blessings and the more blacks shall receive them. God does not lose in the end.
 
When Jesus stumbled while carrying his cross to Calvary, a black person, Simon of Cyrene, took up Jesus’ burden. That act was very significant; when the Last Days come, God will raise up black people for a great mission. Yet, they should be equipped with Heaven’s teaching.
    (91:219, February 20, 1977)
 
Richard:  Heaven’s teaching means the Original Root Substance of the Principle  and the Eight Sacred Textbooks.
 

 
 
 

The Fundamental Motive for the Motion of the Universe is Love

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Cheon Seong Gyeong 2045

While carrying out this activity, you should expect to go through several pairs of shoes. For you to reach the leaders of tong and ban, driving a car won’t do. You have to walk. Even if you go through a few pairs of shoes, work on foot. See what happens if you sweat and try knocking on doors three or four times a day. Most of the time you have probably only knocked once, right? If you go to the tong and ban and give a few lectures within one day and get soaked with sweat, then you’ll have to take a shower. Try it and see! Try it and see if heaven helps you or not. See if you still feel on fire or not. Try it and see if my words are true or false. (167-40, 1987.6.14)

Cheon Seong Gyeong 1653

On what would the fundamental motive for the motion of the universe be based? It would not move centered on man or woman, or even God Himself. The motive that can move God and the universe is none other than love. There-fore, love is said to be the beginning and the end. In 1 Corinthians 13 it is written, “So faith, hope, love abide, these three; but the greatest of these is love.” Why would this be so? This has never been fully explained. (185-157, 1989.1.8)

Inherited Sin and Karma

2. Breaking the Chain of Demerit

The wise priest knows he now must reap
The fruits of deeds of former births.
For be they many or but few,
Deeds done in covetousness or hate,
Or through infatuation’s power,
Must bear their needful consequence.
Hence not to covetousness, nor hate,
Nor to infatuation’s power
The wise priest yields, but knowledge seeks
And leaves the way to punishment.
    Anguttara Nikaya 3.33 (Buddhism)
 
If it be that good men and good women are downtrodden, their evil destiny is the inevitable retributive result of sins committed in their past mortal lives. By virtue of their present misfortunes the reacting effects of their past will be thereby worked out, and they will be in a position to attain the Consummation of Incomparable Enlightenment.
    Diamond Sutra 16 (Buddhism)
 
My father was a merchant in Ujjeni, and I was his only daughter, dear, charming and beloved. Then a wealthy merchant from Saketa sent men to woo me; to him my father gave me as a daughter-in-law…
    I myself adorned my lord like a servant-girl. I myself prepared the rice gruel; I myself washed the bowl; as a mother to her only son, so I looked after my husband. Yet my husband was offended by me, who in this way had shown him devotion, an affectionate servant, with humbled pride, an early riser, not lazy, virtuous. He said to his parents, “I shall not be able to live together with Isidasi in one house… She does me no harm, but to me she is odious. I have had enough; I am leaving her.” Hearing this utterance my father-in-law and mother-in-law asked me, “What offense has been committed by you? Speak confidently how it really was.” “I have not offended at all; I have not harmed; I have not said any evil utterance; what can be done when my husband hates me?” I said. Downcast, overcome by pain, they led me back to my father’s house, saying, “While keeping our son safe, we have lost the goddess of beauty incarnate.”
    Then my father gave me to the household of a second rich man for half the bride price for which the merchant had taken me. In his house too I lived a month, then he too rejected me, although I served him like a slave girl, virtuously. Then my father spoke to one wandering for alms, a tamer of others and self-tamed, “Be my son-in-law; throw down your cloth and pot.” He too, having lived with me for a fortnight, returned me to my father…
    I begged my father, “Evil indeed was the action done by me [the karma leading to my misfortune]; I shall destroy it.” Then my father said, “Attain enlightenment and the foremost doctrine and obtain quenching, which the best of men have realized.” Saluting my parents and relatives, I went forth [as a nun]. In seven days I attained the Three Knowledges.
    I know now my own last seven births; I shall relate to you the actions of which this misfortune is the fruit and result; listen to it attentively. In the city of Erakaccha I was a wealthy goldsmith. Intoxicated by pride in my youth, I had sexual intercourse with another’s wife. Having fallen from there, I was cooked in hell; I cooked for a long time; and rising up from there I entered the womb of a female monkey. A great monkey, leader of the herd, castrated me when I was seven days old; this was the fruit of the action of having seduced another’s wife. I died in the Sindhava forest and entered the womb of a one-eyed, lame she-goat. As a goat I was castrated, worm-eaten, tail-less, unfit, because of having seduced another’s wife. Next I was born of a cow belonging to a cattle-dealer; a lac-red calf. I was castrated after twelve months and drew the plough, pulled the cart, and became blind, tail-less, unfit, because of having seduced another’s wife. Then I was born of a household slave in the street, neither as a woman or a man, because of having seduced another’s wife. In my thirtieth year I died; I was born as a girl in a carter’s family which was poor and much in debt. To satisfy the creditors, I was sold to a caravan leader and dragged off, wailing, from my home. Then in my sixteenth year when I had arrived at marriageable age, his son, Giridasa by name, took me as a wife. But he had another wife, virtuous and possessed of good qualities, who was affectionate towards her husband; with her I stirred up enmity. These [my misfortunes] were fruit of that last action, that men rejected me though I served like a slave girl. Even of that I have now made an end.
    Therigatha 400-447, Isidasi Sutta (Buddhism)
 
If you have fulfilled a command, do not seek its reward from God straightaway, lest you not be acquitted of sin, but be regarded as wicked because you have not sought to cause your children to inherit anything. For if Abraham, Isaac, and Jacob had sought the reward of the good deeds which they performed, how could the seed of these righteous men [e.g., Israel] have been delivered?
    Exodus Rabbah 44.3 (Judaism)