Category: Cheon Seong Gyeong

She Has Done a Beautiful Thing to Me

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Cheon Seong Gyeong 2189

Filial children must always unite with their parents’ heart and direction. People going the way of filial piety are not those who behave in a way far different from their parents. If the parents go east, then the children should go east. If the parents go west, then they should go west. If the parents have given a certain direction, but suddenly make an about-face, then the filial child must follow them. There should be no dissent from this. If you follow your parents when they leave home, and each time they order you to turn back and go home, you should turn to go back but then do an about-face and follow them anyway, even if this happens ten times.

Cheon Seong Gyeong 1514

All the creation would appear beautiful in your eyes at the time of your marriage, just as it was when God created the universe. The whole of creation, including you, exists through love. When you realize this, then through that love the fundamental feelings God nurtured at the time of Creation can be re-created and shared with your partner and all forms of existence on earth, all united together as one. In other words, it is possible for you to experience the deepest feelings of God at the time of Creation. You are also a part of the creation who inherited every ideal conceived by God when He created the universe. If you were to pull true love towards yourself, heaven and earth would also be drawn towards you. Even the furthest things would be drawn to you if they were pulled by true love, and things nearby could be sent far away by the power of true love. (216-192, 1991.3.31)

Women of the Bible

8. Mary Magdelene

Six days before the Passover, Jesus came to Bethany, where Lazarus was, whom Jesus had raised from the dead. There they made him a supper; Martha served, and Lazarus was one of those at table with him. Mary took a pound of costly ointment of pure nard and anointed the feet of Jesus and wiped his feet with her hair; and the house was filled with the fragrance of the ointment. But Judas Iscariot, one of his disciples (he who was to betray him), said, “Why was this ointment not sold for three hundred denarii and given to the poor?”
    John 12.1-4

But Jesus said, “Let her alone; why do you trouble her? She has done a beautiful thing to me. For you always have the poor with you, and when-ever you will, you can do good to them; but you will not always have me. She has done what she could; she has anointed my body beforehand for burying. And truly, I say to you, wherever the gospel is preached in the whole world, what she has done will be told in memory of her.”
    Mark 14.6-9

Now on the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. So she ran, and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we do not know where they have laid him.”…
    Then the disciples went back to their homes. But Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb; and she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. They said to her, “Woman, why are you weeping?” She said to them, “Because they have taken away my Lord, and I do not know where they have laid him.” Saying this, she turned round and saw Jesus standing, but she did not know that it was Jesus. Jesus said to her, “Woman, why are you weeping? Whom do you seek?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” Jesus said to her, “Mary.” She turned and said to him in Hebrew, Rabboni!” (which means Teacher). Jesus said to her, “Do not hold me, for I have not yet ascended to the Father; but go to my brethren and say to them, I am ascending to my Father and your Father, to my God and your God.” Mary Magdalene went and said to the disciples, “I have seen the Lord”; and she told them that he had said these things to her
    John 20.1-18

He Will Be Called the Son of the Most High


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Cheon Seong Gyeong 1920

As a result, western people were the ones who developed material civilization. The European powers had knowledge, and the more they discovered, the more they occupied the land, claiming it to be their own. They all expanded their domain through knowledge. Yet in the East, people gave up all their money. Unification, however, unfolds when the spiritual standard and material standard become one. The material civilization comes seeking Asia. Thus, an era is coming in which Western Civilization and oriental civilization are combining in the Pacific sphere, so an era is coming which will lead to a new world. That is the era of the Pacific civilization. (212-138, 1991.1.2)

Cheon Seong Gyeong 1186

What happened due to the Ceremony of the Settlement of the Eight Stages? The right of Right of the parent can be liberated and achieved. Because this time is coming, then, from the position of Parents, I am raising all of you into a position where you can be tribal messiahs. This is to liberate Jesus and Adam’s family from their grief. Through your tribes, you can obliterate the foundation created by the mistake of false parents; in this way, for the first time, hometowns where people were born can be transformed into the hometowns of the heavenly kingdom. (193-214, 1989.10.4

Women of the Bible

7. Mary

In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, to a virgin betrothed to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary. And he came to her and said, “Hail, O favored one, the Lord is with you!” But she was greatly troubled at the saying, and considered in her mind what sort of greeting this might be. And the angel said to her, “Do not be afraid, Mary, for you have found favor with God. And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus.

He will be great, and will be called the Son of the Most High;
and the Lord God will give to him the throne of his father David,
and he will reign over the house of Jacob for ever;
and of his kingdom there will be no end.”

    And Mary said to the angel, “How shall this be, since I have no husband?” And the angel said to her,

“The Holy Spirit will come upon you,
and the power of the Most High will overshadow you;
therefore the child to be born will be called
holy,
the Son of God.”

    And behold, your kinswoman Elizabeth in her old age has also conceived a son; and this is the sixth month with her who was called barren. For with God nothing will be impossible.” And Mary said, “Behold, I am the handmaid of the Lord; let it be to me according to your word.” And the angel departed from her.
    In those days Mary arose and went with haste into the hill country, to a city of Judah, and she entered the house of Zechariah and greeted Elizabeth. And when Elizabeth heard the greeting of Mary, the babe leaped in her womb; and Elizabeth was filled with the Holy Spirit and she exclaimed with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb!”…
    And Mary remained with her about three months, and returned to her home.
    Luke 1.26-42, 56

The angels said, “Mary, God gives you good tidings of a Word from him, whose name is the Messiah, Jesus, son of Mary, illustrious in the world and in the Hereafter, and one of those brought near unto God. He will speak unto mankind in his cradle and in his manhood, and he is of the righteous.” She said, “My Lord! How can I have a child when no mortal has touched me?” He said, “So. God creates what He will. If He decrees a thing, He says unto it only, ‘Be!’ And it is…”
    Qur’an 3.45-47

Mary, the daughter of Imran, who preserved her chastity; We breathed some of Our spirit into it, and she acknowledged her Lord’s words and books. She was so prayerful!
    Qur’an 66.12

Rehab Risked Her Life for Heaven’s Will

Cheon Seong Gyeong 2412

Because Adam and Eve lost the Kingdom of God on earth and in heaven, if we do not restore it, God will not be able to, either. The devil has a strong desire to destroy it. We must restore the Kingdom of God on earth and in heaven. The Family Pledge says, “seek our original homeland.” In the religious world, people were all commanded to leave their homes and lead celibate lives. However, the Unification Church is the opposite: it says to return to one’s hometown; to go back to one’s hometown. The message of returning to one’s hometown is the best news of all good news that has never been heard in the history of religion. This is the one-time only, joyful news of all joyful news. (264-187, 1994.10.9)

Cheon Seong Gyeong 1320

The fact that 30,000 young couples from around the world have come together to be married is truly something to be celebrated on a universal scale. It is more wonderful than the marriage of a prince or princess of a king in his palace, which is celebrated by the whole nation. This marriage is on the worldwide level. If the Blessing on the worldwide scale were to develop from this to a second or third occasion, events of epic proportions would take place as a result. (234-281, 1992.8.27)

Richard: Everyone needs to receive the Blessing.

Women of the Bible

5. Rehab

The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram, and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, and Jesse the father of David the king. And David was the father of Solomon by the wife of Uriah…
    Matthew 1.1-6
 
And Joshua the son of Nun sent two men secretly from Shittim as spies, saying, “Go, view the land, especially Jericho.” And they went, and came into the house of a harlot whose name was Rahab, and lodged there. And it was told the king of Jericho, “Behold, certain men of Israel have come here tonight to search out the land.” Then the king of Jericho sent to Rahab, saying, “Bring forth the men that have come to you, who entered your house; for they have come to search out all the land.” But the woman had taken the two men and hidden them; and she said, “True, men came to me, but I did not know where they came from; and when the gate was to be closed, at dark, the men went out; where the men went I do not know; pursue them quickly, for you will overtake them.” But she had brought them up to the roof, and hid them with the stalks of flax which she had laid in order on the roof…
    Before they lay down, she came up to them on the roof, and said to the men, “I know that the Lord has given you the land, and that the fear of you has fallen upon us… Now then, swear to me by the Lord that as I have dealt kindly with you, you also will deal kindly with my father’s house…” Then she let them down by a rope through the window, for her house was built into the city wall.
    Joshua 2.1-15
 
Teachings of Rev. Sun Myung Moon
 
The genealogy of Jesus recorded in chapter one of the Gospel of Matthew lists the names Tamar and Ruth, both of whom were in the position of concubines. It lists Solomon’s mother Bathsheba, another concubine. It lists Rahab, who was a prostitute. These women, concubines and prostitutes, appear in the Bible as playing significant roles in the background of human history. (92:292, April 18, 1977)
 
Rahab appears in the Gospel of Matthew. What kind of person was she? She was a prostitute, but more than that, she helped a spy of her country’s enemy. It is realistic for a prostitute to sympathize with her country’s enemy, but she risked her life to do it. She demonstrates that for the sake of Heaven’s will, we should risk our lives. Like Rahab, we should deny our life, our circumstances, and all the privileges our life affords. History progresses from that point of self-denial. (30:196, March 22, 1970)
 
 
 

Tamar Was Indeed Virtuous

Cheon Seong Gyeong 487

Love embraces all four directions. At the same time, there has to be relations of front and back, and left and right. Because love is like this, the husband stands next to his wife in a relationship of left and right, and realizes a love that embraces the four directions. When such a wife loses her husband and falls from the position of being supported by the universe into a position of having no support, she feels the pain of his loss, as well as the pressure from the universal power. (Blessed Family – 901)

Cheon Seong Gyeong 1272

In order to enter God’s realm of heart, your lineage has to be the same. You can only join that realm of heart after changing your lineage, which originated from a different root. The stems are different. The roots, stems and sprouts need to be identical. For that to be so, the great work of the conversion of lineage is absolutely necessary. This cannot be carried out alone. You need True Parents for this task. (172-55, 1988.1.7)

Richard: Everyone needs to receive the Blessing.

Women of the Bible

4. Tamar

Judah took a wife for Er his first-born, and her name was Tamar. But Er, Judah’s first-born, was wicked in the sight of the lord; and the Lord slew him. Then Judah said to Onan, “Go in to your brother’s wife, and perform the duty of a brother-in-law to her, and raise up offspring for your brother.” But Onan knew that the off-spring would not be his; so when he went in to his brother’s wife he spilled the semen on the ground, lest he should give offspring to his brother.30 And what he did was displeasing in the sight of the lord, and he slew him also. Then Judah said to Tamar his daughter-in-law, “Remain a widow in your father’s house, till Shelah my son grows up”—for he feared that he would die, like his brothers. So Tamar went and dwelt in her father’s house.
    In course of time the wife of Judah, Shua’s daughter, died; and when Judah was comforted, he went up to Timnah to his sheepshearers, he and his friend Hirah the Adullamite. And when Tamar was told, “Your father-in-law is going up to Timnah to shear his sheep,” she put off her widow’s garments, and put on a veil, wrapping herself up, and sat at the entrance to Enaim, which is on the road to Timnah; for she saw that Shelah was grown up, and she had not been given to him in marriage. When Judah saw her, he thought her to be a harlot, for she had covered her face. He went over to her at the roadside, and said, “Come, let me come in to you,” for he did not know that she was his daughter-in-law. She said, “What will you give me, that you may come in to me?” He answered, “I will send you a kid from the flock.” And she said, “Will you give me a pledge, till you send it?” He said, “What pledge shall I give you?” She replied, “Your signet and your cord, and your staff that is in your hand.” So he gave them to her, and went in to her, and she conceived by him. Then she arose and went away, and taking off her veil she put on the garments of her widowhood…
    About three months later Judah was told, “Tamar your daughter-in-law has played the harlot; and moreover she is with child by harlotry.” And Judah said, “Bring her out, and let her be burned.” As she was being brought out, she sent word to her father-in-law, “By the man to whom these belong, I am with child.” And she said, “Mark, I pray you, whose these are, the signet and the cord and the staff.” Then Judah acknowledged them and said, “She is more righteous than I, inasmuch as I did not give her to my son Shelah.” And he did not lie with her again.
    When the time of her delivery came, there were twins in her womb. And when she was in labor, one put out a hand; and the midwife took and bound on his hand a scarlet thread, saying, “This came out first.” But as he drew back his hand, behold, his brother came out; and she said, “What a breach you have made for yourself!” Therefore his name was called Perez. Afterward his brother came out with the scarlet thread upon his hand; and his name was called Zerah.
    Genesis 38.6-30

Tamar was the daughter of a priest, and it can hardly be imagined that she set out with the intention of committing incest with her father-in-law, since she was by nature chaste and modest. She was indeed virtuous and did not prostitute herself, and it was out of her deeper knowledge and wisdom that she approached Judah, and a desire to act kindly and faithfully (towards the dead). And it was because her act was based on a deeper knowledge that God aided her and she straightaway conceived…
    There were two women from whom the seed of Judah was to be built up, from were to descend King David, King Solomon and the Messiah, viz. Tamar and Ruth. These two women had much in common. Both lost their first husbands, and both took similar steps to replace them. Tamar enticed Judah because he was next-of-kin to her sons who had died… Ruth similarly enticed Boaz, as it says, “she uncovered his feet and laid her down,” (Ruth 3:7)… From these two women, then the seed of Judah was built up and brought to completion, and both of them acted piously, and had for their aim to do kindness toward the dead, for the proper establishment of the world subsequently
    Zohar 1.188a-b (Judaism)

God hearkened to Leah


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Cheon Seong Gyeong 387

I would say that marriage is a ceremony to open and enter the gate of the palace of happiness. It is for this reason that marriage is a great event of human affairs. Love is the greatest thing in human affairs, for it transcends time and space, and marriage is a ceremony to reveal and confirm such love. (Blessed Family – 356)

Cheon Seong Gyeong 1342

The 36, 72, and 120 Couples are a team; they cannot be separated. The 36 Couples refer to the successive generations of ancestors. The 72 Couples represent their children. The 120 Couples signify the high priests of nations in the world and represent the twelve tribes. They are the branches of these tribes that have spread out into the world. The matter at hand is to unite the ancestors Cain and Abel and the twelve tribes. That is the great work of restoration. (82-237, 1976.1.31)

Women of the Bible

3. Rachel and Leah

Now Laban had two daughters; the name of the older was Leah, and the name of the younger was Rachel. Leah’s eyes were weak, but Rachel was beautiful and lovely. Jacob loved Rachel… more than Leah…
    When the lord saw that Leah was hated, he opened her womb; but Rachel was barren. And Leah conceived and bore a son, and she called his name Reuben; for she said, “Because the lord has looked upon my affliction; surely now my husband will love me.” She conceived again and bore a son, and said, “Because the lord has heard that I am hated, he has given me this son also”; and she called his name Simeon. Again she conceived and bore a son, and said, “Now this time my husband will be joined to me, because I have borne him three sons”; therefore his name was called Levi. And she conceived again and bore a son, and said, “This time I will praise the lord “; therefore she called his name Judah; then she ceased bearing.
    When Rachel saw that she bore Jacob no children, she envied her sister; and she said to Jacob, “Give me children, or I shall die!” Jacob’s anger was kindled against Rachel, and he said, “Am I in the place of God, who has withheld from you the fruit of the womb?” Then she said, “Here is my maid Bilhah; go in to her, that she may bear upon my knees, and even I may have children through her.” So she gave him her maid Bilhah as a wife; and Jacob went in to her. And Bilhah conceived and bore Jacob a son. Then Rachel said, “God has judged me, and has also heard my voice and given me a son”; therefore she called his name Dan. Rachel’s maid Bilhah conceived again and bore Jacob a second son. Then Rachel said, “With mighty wrestlings I have wrestled with my sister, and have prevailed.”…
    In the days of wheat harvest Reuben went and found mandrakes in the field, and brought them to his mother Leah. Then Rachel said to Leah, “Give me, I pray, some of your son’s mandrakes.” But she said to her, “Is it a small matter that you have taken away my husband? Would you take away my son’s mandrakes also?” Rachel said, “Then he may lie with you tonight for your son’s mandrakes.” When Jacob came from the field in the evening, Leah went out to meet him, and said, “You must come in to me; for I have hired you with my son’s mandrakes.” So he lay with her that night. And God hearkened to Leah, and she conceived and bore Jacob a fifth son. Leah said, “God has given me my hire because I gave my maid to my husband”; so she called his name Issachar. And Leah conceived again, and she bore Jacob a sixth son. Then Leah said, “God has endowed me with a good dowry; now my husband will honor me, because I have borne him six sons”; so she called his name Zebulun. Afterwards she bore a daughter, and called her name Dinah. Then God remembered Rachel, and God hearkened to her and opened her womb. She conceived and bore a son, and said, “God has taken away my reproach”; and she called his name Joseph, saying, “May the lord add to me another son!”
    Genesis 29.30-35; 30.1-24