Book Review: As A Peace Loving Global Citizen
By Rev. Sun Myung Moon
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2 Kings 23
15 But Josiah was not finished yet. At Bethel he destroyed the shrine and the altar that Jeroboam son of Nebat had built and that had caused the Israelites to sin. Josiah had the shrine and the Asherah pole burned and ground into dust. 16 As he looked around, he saw graves on the hillside. He had the bones in them dug up and burned on the altar, so that it could no longer be used. This happened just as God’s prophet had said when Jeroboam was standing at the altar, celebrating a festival.
Richard: ” An Asherah pole was a sacred pole (or sometimes a tree) that was used in the worship of the pagan goddess Asherah. The Asherah pole was often mentioned in the Old Testament as one of the ways the Israelites sinned against the Lord and worshiped other gods. … But who was Asherah? She was considered a goddess of fertility. Some believe that the worship of the Queen of Heaven condemned by the prophet Jeremiah was also a reference to the goddess Asherah, though this is uncertain. Certainly, as a fertility goddess, those who worshiped Asherah were also often involved in sexual practices prohibited by the God of Israel. “
“https://www.compellingtruth.org/asherah-pole.html
We have many pagan asherah poles today; all kinds of cultic worship of female ‘gods’. Not sure? Check out ‘popular’ figures like Beyonce.
Ezeliel 20
13 But the Israelites rebelled against me in the desert. They refused to obey my laws and teachings, and they treated the Sabbath like any other day.
Then in my anger, I decided to destroy the Israelites in the desert once and for all. 14 But that would have disgraced me, because many other nations had seen me bring the Israelites out of Egypt. 15 Instead, I told them in the desert that I would not lead them into the beautiful, fertile land I had promised. 16 I said this because they had not only ignored my laws and teachings, but had disgraced my Sabbath and worshiped idols.
Exposition of the Divine Principle
3 Color Edition-The Red part
2.2.2 THE SECOND NATIONAL COURSE TO RESTORE CANAAN
2.2.2.1 THE FOUNDATION OF FAITH
When the first national course to restore Canaan ended in failure due to the disbelief of the Israelites, Satan claimed the forty years of Moses’ life in Pharaoh’s palace during which he had laid the foundation of faith. Hence, for Moses to begin the second national course to restore Canaan, he had to lay anew the foundation of faith by completing another period of forty years to restore through indemnity his lost forty years in the palace. This was the purpose of Moses’ forty-year exile in the wilderness of Midian. Moses went through a second dispensation of forty for the separation of Satan during the forty years he spent in the wilderness of Midian. There he restored the foundation of faith needed to embark upon the second national course to restore Canaan.
2.2.2.2 THE FOUNDATION OF SUBSTANCE
Once Moses restored the foundation of faith in the wilderness of Midian, he also secured the position of Abel. God worked the dispensation to start the first national course to restore Canaan when Moses struck and killed an Egyptian. Similarly, to work the dispensation to start the second national course to restore Canaan, God granted Moses three signs and ten plagues with which to prevail over the Egyptians.
In the dispensation to start the second national course, God granted the Israelites the three signs and ten plagues. When the Israelites witnessed these miracles, they came to believe that Moses was truly sent by God as their leader. They believed and followed Moses, the Abel figure who had laid the national foundation of faith. Hence, the Israelites could embark upon the second national course to restore Canaan. However, the indemnity condition to remove the fallen nature required more of the Israelites. Due to their previous failure to fulfill this condition, Satan had claimed the entire providential course to restore Canaan. Now the Israelites had to restore that course by remaining faithful and obedient to Moses for the duration of their journey. Only in this way would they fulfill the national indemnity condition to remove the fallen nature. Until they had traversed the wilderness with unwavering faith in Moses and entered the land of Canaan, the national foundation of substance would not be established.
In the first course, if the Israelites had followed Moses, they would have been led along the direct route by way of the land of the Philistines and would have entered Canaan in twenty-one days—a period corresponding to Jacob’s twenty-one-year course in Haran. However, in the second course, God did not lead the people along the direct route. He was worried that when they encountered the warlike Philistines, they might again turn faithless and return to Egypt.79 Instead, God led them across the Red Sea and through the wilderness in a long detour. God planned to bring them into Canaan after twenty-one months. Thus, the Israelites began a twenty-one-month wilderness course under Moses’ leadership. At the outset of this national course, Moses asked for a leave of three days with the intention of deceiving the Pharaoh and liberating his people from bondage.
The Israelites, who numbered some 600,000 according to the Bible, departed from Rameses on the fifteenth day of the first month by the Hebrew calendar.81 They upheld God’s Will throughout the three-day journey to their first campsite at Succoth. From that time forth, God granted them the grace of a pillar of cloud by day and a pillar of fire by night to guide their way. At the shore of the Red Sea, upon God’s command, Moses stretched out his staff and parted the waters; then he led the Israelites across on dry ground. The Egyptians chasing them in chariots were drowned when the waters closed up and engulfed them. The Israelites crossed the Red Sea and arrived at the wilderness of Sin on the fifteenth day of the second month. From then until the day they arrived at habitable land, God fed them with manna and quail.
When the Israelites left the wilderness of Sin and camped at Rephidim, there was no water for the people to drink. God commanded Moses to strike the rock at Horeb that water might spring forth from it. Moses did so and gave the people water which saved their lives.
View slides 43-60 below for an illustrated presentation of the above content:
2007p2-CHAPT-2-S1-2-Moses_revised-4-28-2014