Tag: death

People of Faith Should Hope for the Eternal World that can even Conquer Death

Cheon Seong Gyeong 738

    The position of the True Parents spoken of in the Unification Church is not just for Koreans but was originally for all humankind and the ancestors who went before us. All ancestors should have gone to the spirit world as the True Parents’ relatives, but this collapsed due to the Fall. Since the earth is in Abel’s position, by following Abels as they went the way of restoring the birthright of the firstborn, the spirit world could be liberated.
    Since the physical world has restored the birthright of the firstborn, the time has come for the spirit world to support our endeavors. So be strong and courageous. At this hour, I am determining and proclaiming this ceremony as the Ceremony of One Heart.

Cheon Seong Gyeong 1310

    After the blessing of the international holy grounds, I performed the Blessing of the 430 Couples. This number corresponds to the 430 years of captivity of the Israelites in Egypt, and also the 4,300 years of Korean history. This Blessing signifies the beginning of a new history. Moreover, the 430 Couples also represent all families in the world. Afterwards, while I was carrying out my second world tour, I blessed 43 couples in the United States, Europe and Japan. I could then connect those 43 couples to the 430 Couples on the world level. By doing this, I was able to connect the victorious foundation I had established in Korea to the world, including the Western world.
    By accomplishing all this, all the families in the world, not just the members of the Unification Church, could now stand in a position to receive heavenly fortune right then and there. That is why the gates of heaven are now open to all families on earth. (52-131, 1971.12.26)

Cheon Seong Gyeong

Selections from the Speeches of Rev. Sun Myung Moon
Book 5

EARTHLY LIFE AND THE SPIRIT WORLD

Chapter 2

Death and the Spirit World

Section 2. Understanding Death

2.4. The spiritual connection of life and death

    However hard you may try to avoid death, you will die when your time comes. People enter the spirit world in different states. Some go there after living to a ripe old age while others die untimely deaths. Among the latter are those who die due to punishment and those who die to indemnify the sins of their people and the world.
    If three prominent young people in a village die, good fortune will come to that village. If three promising youths of a clan die, good fortune will come to that clan. In other words, indemnity must be paid. It applies everywhere. The principle of causality operates everywhere. Continue reading “People of Faith Should Hope for the Eternal World that can even Conquer Death”

The Day We Pass Is a Precious Day

Cheon Seong Gyeong 559

Things do not happen by chance. Preparation is never easy. Viewed against the backdrop of a lifetime, childhood is the time to prepare for adolescence. The prime of life is the time to prepare for old age, which in turn is the time to prepare to go to the spirit world. Our lifetime is a period of training during which we undergo a course that prepares us to acquire a universal personality. (147-188, 1986.9.21)

Cheon Seong Gyeong 1051

I try to warmly treat those who come, even if we were to starve. If they have reached a certain level of spirituality, say one hundred, we will be struck and judged if we treat them any less. In those situations, you should treat such people two, three, five, even ten times greater than their level. You will not go to ruin by doing so. God will be deeply impressed saying, “This fellow is better than Heaven!” (56-38, 1972.5.10)

Cheon Seong Gyeong

Selections from the Speeches of Rev. Sun Myung Moon
Book 5

EARTHLY LIFE AND THE SPIRIT WORLD

Chapter 2

Death and the Spirit World

Section 2. Understanding Death

2.1. The meaning of the Korean word toraganda

    There is no doubt that the spirit world exists. It surely exists, and since we were born from the spirit world, we must return there.
    The Korean word toraganda (literally “to return,” but meaning “to die”) is interesting. To where do we return? Not to a cemetery. We return to our place of origin. The place of our departure is not a cemetery. It means to return across the vast expanses of history, even beyond its origin.
    To return as a human being does not mean to be born and to return as a Korean. Someone who dies as a Korean does not return on that path as one. We return to the original world that brought forth the ancestors of humankind. What does that mean? As there is a Creator, we will return to the place where that Creator is. That is where we originated, so it is there that we return.
    The universe is engaged in circular motion: when the snow covering the mountains melts, it flows down through small valleys and into the ocean through many streams and rivers. Later it enters the ocean where it evaporates and returns to complete its cycle.
    Everything circulates. When one returns, where does one return to? We wish to return to a place where we can be higher and better. No one wants to get smaller. However, all the laws of motion of the natural world dictate that things diminish through action. When we roll something, it does not roll eternally. First it rolls rapidly, and then it decelerates and finally stops. (141-269, 1986.3.2)

    2.2. The place to which we must go

    We live in this world, yet it is not the only world that exists. There is also the spirit world. This world and the spirit world should not be two separate worlds; they should be integrated.
    Then where is the place in which we are to go to and live? Of course, while living physically on earth we are proceeding toward the eternal world. Ordinarily, people are simply born into this world, pass through youth, reach their prime, enter old age and end their life like the setting sun.
    Yet those who know of the spirit world realize that a lifetime is but a fleeting moment compared to eternal life after death. That being so, our lifetime serves to prepare us to welcome the world of eternity. (140-121, 1986.2.9)

2.3. The day we pass on is a precious day

    If a global unified world had been formed in which Adam’s birthday, his wedding day, and the day of his return were commemorated, the human race that commemorated those days would have been a unified brotherhood of one people. That is to say, they would have become a people that lived in one world. If that had happened, all the customs of Adam’s life would have been inherited in the history of humanity, and the culture formed at that time would have been inherited eternally. (31-230, 1970.6.4)
pgs. 581-582

We Must Reverse the Way of Individualism

Cheon Seong Gyeong 717

    We human beings were born because of God. The motive for our birth comes through the Creator. We are made by Him, but for what? This is the question. Did He create us because He wanted to leave diamonds to us because He likes them? Did He create us because he wants to bequeath His power, or to pass on all His knowledge because He likes knowledge? What is our origin, our beginning? This is the question. Even if we were to assert ourselves as having originated from the absolute God and being born out of an internal bond with Him, if we do not clearly understand the process for returning to the original homeland in the future, everything now underway will remain unfinished.
    The motive for our birth comes from our mother and father. We were born because the lives of our father and mother intertwined. But the inheritance of the characteristics of both parents was not the result of their lives colliding. Beforehand, the fundamental action and motive that connected these two lives together, was love. When we consider the preciousness of life and love, life is in second place, and love is in first place.(177-305, 1988.5.22)

Cheon Seong Gyeong

Selections from the Speeches of Rev. Sun Myung Moon
Book 5

EARTHLY LIFE AND THE SPIRIT WORLD

Chapter 2

Death and the Spirit World

Section 1. The Inevitable Path of Our Life

1.3. Death is inevitable

    One day we will go to the spirit world. There is no doubt about that. People visiting Korea land at Gimpo Airport, but that does not mean they have traveled in Korea. From Gimpo Airport, where do we go? Do we go to South Jeolla Province or South Gyeongsang Province or Pyeong-an Province? From Pyeong-an Province, where do we go? To a county. From there, where next? A township. What is next? A village. From there, we must go to a neighborhood. This is not easy. If people cannot determine their dwelling place, what is the value of success in social life? That is a problem.
    If God orders me to come, even tomorrow night, no matter how great I may be today, I have no choice but to go. However loudly I might protest, I would have to go. I will go while protesting loudly, but only after speaking the right words. I must present the way that the nation and the world must go. It will be my death if I fail to do so. (177- 41, 1988.5.15) Continue reading “We Must Reverse the Way of Individualism”

Spirit World Is Not the World after Death

Happy Anniversary celebration of Pal Chong Shik, Day of the Settlement of Eight Stages! (Kodiak, Alaska, 1989)
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Cheon Seong Gyeong 1494

Love cannot be fulfilled alone. Where does it arise? It does not come from the self, but from one’s object partner. That being the case, you need to bow to and live for the sake of your object. This is where the heavenly law dictating, “Live for the sake of others” emerges. A very precious thing is coming to you, and in order to receive it, you need to respect and live for the sake of the giver. Only when you practice altruism can you receive love. (143-277, 1986.3.20)

Cheon Seong Gyeong 887

Suppose there is a dying person who says, “God, even though I did not live according to Your will until now, in my mind I tried to go to heaven. So please regard me as having established the proper indemnity conditions!” Because God is fair, He will bring that person to the position of wanting to go to heaven. God rewards him according to his actions, placing him in a position of wanting to go to heaven. That position can be just below paradise. Even people in hell are trying to go to heaven. (57-265, 1972.6.4)

Cheon Seong Gyeong

Selections from the Speeches of Rev. Sun Myung Moon
Book 3

TRUE LOVE

Chapter 5

Love and the Spirit World

Section 1. The Atmosphere of the Spirit World is Love

As soon as a baby is born, it cries, and at that instant it breathes through its nose, which connects it to its second world, that is, the world of air. In order to connect to and come out into the world of air, we have to destroy the umbilical cord and the water bag, where we lived in the womb. At the time of this death or destruction, the baby is born to mother earth. After we’re born, we eat with our mouths and breathe with our noses. But the food we eat on earth is just nutrition needed for the life of the physical body; it is not an essential element of spiritual life. The key element of life is none other than love. Therefore, we should inhale the air called love. We should breathe the air of love from our mother and father. (139-212, 1986.1.31) Continue reading “Spirit World Is Not the World after Death”

To Die Is to be Reborn in God’s Love

Cheon Seong Gyeong 1024

Even among the leaders of the Unification Church, there are those who might misuse public money or material things. They might be tempted to use public money to take care of their children out of sympathy for them. Misusing money tramples the hearts of others. This is the same as supplying your children with poison. There is no doubt about it. This will become a condition through which the satanic world will accuse these leaders. What shall we do about public money? How will things be decided and managed? In the future, the leaders of the Unification Church must reform. (46-95, 1971.7.25)

Cheon Seong Gyeong 677

The final problem is opening the blocked spiritual gates of hell and heaven. It is impossible to enter heaven without opening the gates of hell on earth and in the spirit world. Only those who overcome hell can go to heaven. You must overcome not prayer, but God’s love. Otherwise, you cannot enter heaven. This is why I paved the way from earth to heaven by opening the gates of hell on earth and in the spirit world, centered on God’s love. The name of the International Peace Highway came from this. This is to break down the wall, which has been blocking us. Jesus had the authority of the prince of heaven and God’s only begotten son because he was able to love not only the satanic world, but also the spirit world.

Cheon Seong Gyeong

Selections from the Speeches of Rev. Sun Myung Moon
Book 3

TRUE LOVE

Chapter 5

Love and the Spirit World

Section 1. The Atmosphere of the Spirit World is Love

    We are born in love representing God, live in love, reach the destination of love by having sons and daughters, and return to God to live with Him eternally. In other words, our life begins with love, matures with love, and becomes harvested as the fruit of love. A person’s death is the point at which the fruit of love is harvested. (298-311, 1999.1.17)

    Death denotes a second birth at the end of our physical life. The place where we have that second birth – the place where we go after death – is the spirit world. We enter that world and receive from God, who is the third Parent, a supply of true love, which represents the entire universe. The spirit world is a world where we breathe love and live in love. Therefore, if you fail to develop a character of complete true love, your path to travel freely will be restricted, and you will not be able to pass through all four directions. Even if you happen to pass through a gate, you will not be able to go any further. If you want to be qualified to live in rhythm with the four seasons regardless of time and place, you must develop a character of loving completely during your earthly life. (298-311, 1999.1.17) Continue reading “To Die Is to be Reborn in God’s Love”