eternal life

He Who Does Not Love Abides In Death

Urban Life Training Newsletter-March 18, 2021

Cheon Seong Gyeong 615

What should you do to reach this state? You need to cultivate your mind. Some religions have expanded in step with God’s providence and others in step with Satan. Since these religions are all mixed up, it is extremely difficult to differentiate the good and bad. The same is true within the realm of our mind. There are good minds and at the same time evil minds. Your mind may think, “Yes, I am good,” but that thought itself is not good. Our minds were formed as a result of the Fall. Consequently, there are some whose minds are influenced by evil and the evil realm of Satan, and others by goodness. There are all types of minds. Then what is of utmost importance? The way you set the gate to your mind is the most important matter in your life of faith. Therefore, in your life of faith, always be alert to those times when the gate of your mind opens and how to tune it to the gate of God’s mind. Always be prepared for this. You always need to have a mindset in your daily life of seeking and adjusting your mind to God at any given time.

Cheon Seong Gyeong 1643

Within the elements of the mineral world may be found pairs of positive and negative ions. The 107 chemical elements identified in the Periodic Table will not react with just anything, however hard you may try to fuse them in the laboratory. Yet with the appropriate object, there is nothing you could do – not even God – to prevent them from fusing together. You already know about this, don’t you? Everything is incorporated within the pair system, whether mineral, plant or animal. All things exist in pairs, in accordance with the principle of positive and negative. (203-295, 1990.6.27)

Richard: There is no confusion in God’s creation about male and female. There are two genders, and that is what always has and always will ‘make the world go round’.

2. Love: The Basis of Eternal Life

We know that we have passed out of death into life, because we love the brethren. He who does not love abides in death. Any one who hates his brother is a murderer, and you know that no murderer has eternal life abiding in him. By this we know love, that he [Jesus] laid down his life for us; and we ought to lay down our lives for the brethren.1 John 3.14-16

Teachings of Rev. Sun Myung Moon

Eternity does not exist apart from true love. (August 18, 1988)

When you are united with your beloved, you do not care if the world is perishing. Even if your parents demanded that you separate, threatening you with a knife, you would not be afraid of that knife. You would be determined to stay together, even if you died and went to the next world. You are not concerned about your earthly life, because you believe that you will be together in the spirit world. You actually prefer life in eternity to finite earthly life. (380:88, June 5, 2002)

May we discover by ourselves and prove by ourselves,
not only by faith or conviction but also from experience,
that Thou and I have a relationship extending front and back, right and left.
Thou and I were living, are living and shall ever live
in a relationship eternal and unchanging. (40:350, February 11, 1971)

God Created Human Beings to Live Forever

Urban Life Training Newsletter-March 18, 2021

Mark 2

²²No one pours new wine into old wineskins. The wine would swell and burst the old skins.^[f] Then the wine would be lost, and the skins would be ruined. New wine must be put into new wineskins.

Psalm 78

⁵⁶But the people tested
    God Most High,
    and they refused
    to obey his laws.
⁵⁷They were as unfaithful
    as their ancestors,
    and they were as crooked
    as a twisted arrow.
⁵⁸God demanded all their love,
    but they made him angry
    by worshiping idols.

⁵⁹So God became furious
    and completely rejected
    the people of Israel.
⁶⁰Then he deserted his home
at Shiloh,
    where he lived
    here on earth.
⁶¹He let enemies capture
the sacred chest^[f]
    and let them dishonor him.

⁶²God took out his anger
    on his chosen ones
    and let them be killed
    by enemy swords.
⁶³Fire destroyed the young men,
    and the young women were left
    with no one to marry.
⁶⁴Priests died violent deaths,
    but their widows
    were not allowed to mourn.

⁶⁵Finally the Lord woke up,
    and he shouted
    like a drunken soldier.
⁶⁶God scattered his enemies
    and made them ashamed
    forever.

⁶⁷Then the Lord decided
    not to make his home
    with Joseph’s descendants
    in Ephraim.^[g]
⁶⁸Instead he chose the tribe
    of Judah,
    and he chose Mount Zion,
    the place he loves.
⁶⁹There he built his temple
    as lofty as the mountains
and as solid as the earth
    that he had made
    to last forever.

⁷⁰The Lord God chose David
to be his servant
and took him
    from tending sheep
⁷¹    and from caring for lambs.
Then God made him the leader
    of Israel, his own nation.
⁷²David treated the people fairly
    and guided them with wisdom.

Eternal Life

1. Eternal Life in God

Teachings of Rev. Sun Myung Moon

When a follower asked Jesus if he could go home to bury his deceased father, Jesus said, “Leave the dead to bury their own dead.” (Luke 9.60) From these words of Jesus, it is clear that the Bible contains two different concepts of life and death. The first concept of life and death concerns physical life. Here, “death” means the end of physical life, as was the case of the disciple’s deceased father who was to be buried. “Life” in that sense means the state in which the physical self maintains its physiological functions.

The second concept of life and death concerns those living people who had gathered to bury the deceased man, those whom Jesus called “the dead.” Why did Jesus refer to people whose bodies were alive and active as the dead? He meant that since they had not accepted Jesus, they were far removed from the love of God and were dwelling in the realm of Satan’s dominion. This second concept of death does not refer to the expiration of physical life. It means leaving the bosom of God’s love and falling under the dominion of Satan. The corresponding concept of life refers to the state of living in accordance with God’s Will, within the dominion of God’s infinite love. Therefore, even if a person’s physical self is alive, if he dwells apart from God’s dominion and is in servitude to Satan, he is dead as judged by the original standard of value. A similar conclusion can be drawn from the Lord’s words of judgment upon the faithless people of the church in Sardis: “You have the name of being alive, and you are dead.” (Rev. 3.1)

On the other hand, even though a person’s physical life may have expired, he remains alive in the true sense if his spirit abides in the Kingdom of Heaven in heaven, a realm in the spirit world where God governs through love. When Jesus said, “He who believes in me, though he die, yet shall he live” (John 11.25), he meant that those who believe in him and live within the realm of God’s dominion have life. Even after their physical bodies have returned to the soil, their spirits enjoy life in God’s dominion. Jesus also said, “Whoever lives and believes in me shall never die.” (John 11.26) In saying that believers will never die, he meant that those who believe in Jesus during their earthly life will obtain eternal life not in this world, but in spirit, within the bosom of God’s love. They will be alive, both in this life and the next. Jesus’ words assure us that death, in the sense of the end of physical life, has no effect on our eternal life. (Exposition of the Divine Principle, Resurrection 1.1)

Eternal life does not mean that we merely exist forever in the spirit world. It means we eternally “live.” How do we cultivate such a life?

As human beings, each of us was created to be an object of God’s love—God’s beloved partner. God cherishes true love more than Himself. Hence, although God is the center of absolute and eternal life, His ideal of true love is even more absolute and eternal. It is the very core of God. We are the object partners of that true love.

How do we come to be in such a precious, eternal position? Love is the attribute that brings subject and object into oneness. Love unites a family. It unites the nation. In the unity of love, we can participate in anything our beloved does, follow him wherever he goes, and inherit everything he or she possesses. In the same way, we can inherit God’s eternal life. We can inherit God’s heart—his heart of love by which He longs to dwell within each of us and also in the creation. How precious it is to find such great value within ourselves!…

What joy! What amazing grace! What an unparalleled blessing! Now we can dwell in the same position as God. Now we can participate in God’s eternal love. (216:115, March 9, 1991)

[Originally,] human beings are born from true love, grow in true love, live in true love and die in true love. We are not meant to just disappear into a void. Since God, the Subject of all created beings, is eternal, unchanging and unique, we who are His partners of love should live eternally. This is the starting-point of the logic of eternal life. Life does not begin from life. Life originates from true love, not the other way around.

If God creates something He regards as most precious, would He discard it ten years or one hundred years later, or would He want to keep it for eternity? Obviously, He would create it to last forever. Thus it is with human beings. Would God create human beings to be born and die, and their death is the end? No, He created human beings to live forever. Why? They are the object partners of the absolute God, with whom He can share joy in absolute true love…

Suppose you were fleeing to a refugee camp; if you had a precious possession, would you take it with you or leave it behind? You would want to take it with you. Once in the camp, you would treasure it. You would not enjoy it for a few days and then throw it away. You would keep it until you die, and then bequeath it to your descendants for eternity. That is human desire.

It is the same with God, the Absolute Being. God is eternal, and He desires that His object partners, whom He loves, should live eternally. That is why human beings want to live forever. For this reason also, the absolute God never ceases to seek for His children. Each human being has the value of eternity. (290:143-44, February 18, 1998)

If God only liked humans for one or two days, or even for one hundred years, and then discarded them, it would not be true love. The more you love, the more you want to be with your beloved one. For this reason you sometimes find a man whose wife died young who never remarries, preferring to live alone until his death while treasuring some article of his wife’s clothing…

That is why God created human beings, His precious children, to live forever. However, for love to last forever, people should stand on the foundation of actions that can generate greater output force. In other words, as time goes by love’s power gets stronger, generating more give and take action instead of consuming energy. Hence, the lovers’ joy never ends, but only grows and develops more and more, to infinity. Such is the ideal world, the Kingdom of Heaven in which God dwells. (39:42)

Leave the Dead to Bury Their Own Dead

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If this is true with parents in the fallen world, how can we ever grow tired of giving and receiving God’s love in the essential world? When we establish the realm of God’s true objective partner in our own lives and understand the unchanging glory of true love for the first time, we will then be able to validate the logic of eternal life. In 1984, I was lying in bed alone unjustly incarcerated in prison in the United States, when God came and told me that I was the only person He could trust and that He wanted me to resolve the situation in Nicaragua. Am I really the only person God can come to with such a command? The United States is said to be a great country standing at the forefront of all developed countries. It has a population of 240 million and innumerable religious leaders. How wretched God must have been that He could not go to any of those people but had to come to me. Yet as God knows how to find people who have a great love for humanity, He came to me, who had been worrying about the world day and night. Had I not already established the Washington Times, and extended help at that time, South America would have fallen into ideological chaos

Cheon Seong Gyeong 1086

As buds, you have not yet bloomed. Do not become wicked like those who write love letters and have illicit love relationships. You should blossom naturally. When God sees you, He should be able to exclaim, “Oh! You have blossomed purely and naturally. Since I can smell the fragrance, I can tell that you are a virgin.” In this case, God feels so much hope. Does God want something pure or something damaged? What about you, then? Do you want something pure or something damaged? Even fallen men want to have something pure. Would God not value that even more?

Eternal Life

For many the goal of religion is immortality or eternal life. People have always chafed under the limitations of mortality, and have found in religion the means to transcend the death which seems to proscribe the possibilities of human existence. As with resurrection, eternal life is not simply about the survival of the soul at death and its journey into the afterlife. Eternal life is not about eternal existence per se, but rather about the quality of that existence.
We find that the scriptures of many religions give two meanings to the terms “life” and “death.” there is physical life—existence on this earthly plane, and there is spiritual life—the state of blessedness which endures from life to life and transcends death. There is physical death—the dropping of the body which is an event in the voyage of every soul, and spiritual death—the condition of distance from God, ignorance, and a hellish existence in the hereafter.
“Eternal life” and “immortality” are thus ciphers to describe the condition of blessedness. this condition is present already in the physical life of the person who realizes truth or lives in God’s grace, and it will continue, unabated, in the hereafter. The person who gains eternal life has accomplished the goal of life, and hence death is not to be feared as a limitation, as it is for a worldly person who has tied all hopes to his possessions and pleasures in the world. We note, however, that Buddhist scriptures generally avoid speaking of this state of blessedness as eternal life, for Buddhism views the desire for life as a kind of grasping, and hence a fetter to liberation. instead, they speak of Nirvana.
Father Moon’s teaches that eternal life is rooted in our relationship with the eternal God, based upon God’s love for us and our love for God. “eternity does not exist apart from true love,” he states. Then he expands upon this concept to describe the relationship between human lovers as aspiring for the eternal. this is so because we human beings are designed for eternal life, eternal love with God, and eternal community with the ones we love under God.

1. Eternal Life in God

For God so loved the world that He gave His only begotten Son, that whoever believes in him shall not perish but have everlasting life.

John 3.16

He who believes in me, though he die, yet shall he live, and whoever lives and believes in me shall never die.

John 11.25-26

Those who have faith and do righteous deeds, they are the best of creatures. Their reward is with God: Gardens of Eternity, beneath which rivers flow; they will dwell therein for ever; God well pleased with them, and they with Him; all this for such as fear their Lord and Cherisher.

Qur’an 98.7-8

The Supreme Being does not die; I will there-fore not die.

Akan Proverb (African Traditional Religions)

Being in accord with Tao, he is everlasting.

Tao Te Ching 16 (Taoism)

Where one sees nothing but the One, hears nothing but the One, knows nothing but the One—there is the Infinite. Where one sees another, hears another, knows another—there is the finite. The Infinite is immortal; the finite is mortal.

It is written, He who has realized eternal Truth does not see death, nor illness, nor pain; he sees everything as the Self, and obtains all.

Chandogya Upanishad 7.23, 27 (Hindusm)

Those who are free from desire are free because all their desires have found fulfillment in the Self. They do not die like the others; but realizing Brahman, they merge in Brahman. So it is said: When all the desires that surge in the heart
Are renounced, the mortal becomes immortal.
When all the knots that strangle the heart
Are loosened, the mortal becomes immortal,
Here in this very life.
Brihadaranyaka Upanishad 4.4.6-7 (Hinduism)

For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

Romans 6.23

From the unreal lead me to the Real!
From darkness lead me to light!
From death lead me to immortality!
Brihadaranyaka Upanishad 1.3.28 (Hinduism)

Higher than this is Brahman, the Supreme, the
Great.
Hidden in all things, body by body,
The One embracer of the universe—
By knowing Him as Lord men become
immortal.
I know this mighty Person
Of the color of the sun, beyond darkness.
Only by knowing Him does one pass over
death.
There is no other path for going there.
Than whom there is nothing else higher,
Than whom there is nothing smaller, nothing
greater,
The One stands like a tree established in
heaven.
By Him, the Person, this whole world is filled.

That which is beyond this world
Is without form and without ill.
They who know That, become immortal;
But others go only to sorrow.
Svetasvatara Upanishad 3.7-10 (Hindusm)

The supreme stage of the Soul is free from birth, old age and death; he is supreme, pure, and devoid of eight karmas; he possesses infnite knowledge, intuition, bliss, and potency; he is indivisible, indestructible, and inexhaustible. Besides, he is supersensuous and unparalleled, is free from obstructions, merit, demerit, and rebirth, and is eternal, steady, and independent.

Kundakunda, Niyamasara 176-77 (Jainism)

“For the living know that they shall die” (Ecc. 9.5): these are the righteous who in their death are called living… “but the dead know nothing”: these are the wicked who in their lifetime are called dead.

Talmud, Berakot 18ab (Judaism)

Leave the dead to bury their own dead; but as for you, go and proclaim the kingdom of God.

Luke 9.60

Your Past Life Revives with All Vividness in the Spirit World

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The Richard Urban Show #57
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Joshua 3

⁹Joshua spoke to the people:

Come here and listen to what the Lord our God said he will do! ¹⁰The Canaanites, the Hittites, the Hivites, the Perizzites, the Girgashites, the Amorites, and the Jebusites control the land on the other side of the river. But the living God will be with you and will force them out of the land when you attack. And now, God is going to prove that he’s powerful enough to force them out. ^11-13Just watch the sacred chest that belongs to the Lord, the ruler of the whole earth. As soon as the priests carrying the chest step into the Jordan, the water will stop flowing and pile up as if someone had built a dam across the river.

Isaiah 17

17 This is a message about Damascus:

Damascus is doomed!
    It will end up in ruins.
²The villages around Aroer^[a]
    will be deserted,
with only sheep living there
    and no one to bother them.
³Israel^[b] will lose its fortresses.
The kingdom of Damascus
    will be destroyed;
its survivors will suffer
    the same fate as Israel.
The Lord All-Powerful
    has promised this.

The Passage Beyond

2.First Moments in the Afterlife

Teachings of Rev. Sun Myung Moon

If while walking down the street you are killed instantly in a traffic accident, you will not know that you have died. You think to yourself, “I have come to a strange place. It is a little better than my own neighborhood. It has things I have never seen before.” A vast space opens before your eyes. Since you see it, you don’t think that you are dead.

But what an odd place it is! Instead of seeing people around you as you normally would, they appear only when you want to see them. Unless you call them, they do not appear. You feel very much alone.

Then you meet guides, who explain to you, “You have died. You have come to the spirit world.” Still, you don’t believe them. You have a feeling that you collided with a car far away somewhere as in a dream, but you do not feel that you have died. You are still connected with the earth.

Dazed, and not believing you are dead and in the spirit world, you think, “I must go home.” You try to go to your house in the physical world, but you cannot.

Then your ancestors from some generations back come and explain, “You are no longer on the earth. You have entered the spirit world.” You finally say, “Ah, so this is the spirit world.” (194:41-42, October 15, 1989)

What will be your thoughts when you pass into the spirit world? At first you will be welcomed into a vast world. Yet right away you will recognize that its way of life is not what you were used to in your small hometown. On earth there was racial discrimination and conflicts among people of different backgrounds and cultures. Some people’s ways were incompatible with yours, and you handled things by insisting on your own viewpoint and affirming that your own values were best. Now that you have arrived in the spirit world, you will want to leave those outmoded values behind. But your past life does not go away. It revives in the spirit world with all vividness.

The more you feel the immensity of the spirit world, the more you long for your home and for life on earth, because you cannot easily absorb the environment of the spirit based on your limited sensibility. Yet there is where you will spend eternity. Still, can you ever forget about your earthly life?

When you first arrive, you will meet only strangers. In the midst of such an unfamiliar environment, how you will long to meet someone you knew in the past! You cannot escape your emotional connection to your past life. You think about the people you loved. You wonder how your mother and father are doing, and how your grandparents are living. Yet it is not easy to meet them. (187:285-85, February 12, 1989)

Suppose through some misfortune a man died while still searching for the ultimate goal. However, death does not mean the end of the quest. Once in the spirit world, he would say, “I died while searching for love, and now in the spirit world I will find that love.” If a man dies in the bosom of God’s love, then it is not a miserable death. Did death shatter his love? No. God, the subject of love, will recognize the value of his death, saying: “You died for the sake of the love that I have been searching for.”…

Suppose a wife sacrificed her life for her husband. What will happen when he joins her in the spirit world? Or suppose an elder brother arrives in the spirit world after his younger brother had died for him. Would they be happier or less happy than they were when they were together on earth? Can the depth of love they formerly shared on earth even compare with that precious love for which one offered his life? It would certainly transcend that earthly level of love…

So, in searching for the path of love, death is not a problem. Though you die, it would not be the end, but new life. By this kind of sacrificial death, you would pass through the tollgate to reach a world of love that is eternal and of a higher dimension. From this perspective, there is no reason to fear death. (67:173-74, June 3, 1973)❖

Improve Your Time While in This Life

Vote Against the Jefferson County School Excess Levy Mega Property Tax

The Richard Urban Show #57
The Family Rooted in Absolute Sexual Ethics-2-With Andrew Derricutt

WV Elections 2020:
Interview with Elliot Simon
Republican Candidate for WV House of Delegates-District 67

Cheon Seong Gyeong 2233

The depth of true love incorporates
everything, going all the way back to the
beginning – when God was born. You
have no idea how deep it is! It started at
the very origin of His existence. Even
after a lifetime, we can never get there,
and even after going to the next world,
we will continue developing toward that
goal for eternity. So it is inconceivable
that husbands and wives would fight
and separate from each other.

Cheong Seong Gyeong 1378

To the extent that all the 30,000 Cou-
ples stood on an equal footing at the
time of their Blessing, the True Parents
assumed the responsibility of elevating
all humankind to a liberated position.
Anyone can be included in the Blessing
as long as they have attended a seven-
day workshop; pledged to convert their
lineage, right of ownership and realm
of heart; and understood that human
beings fell and that through the Bless-
ing, the True Parents can indemnify
all of human history and liberate them.
(249-248, 1993.10.10)
Richard: Learn more about the Blessing. (opens new tab)

The Passage Beyond

2.First Moments in the Afterlife

The body which you have now is called the
thought-body of propensities. Since you do not
have a material body of flesh and blood, what-
ever may come—sounds, lights, or rays—are, all
three, unable to harm you; you are incapable of
dying. It is quite sufficient for you to know that
these apparitions are your own thought-forms.
Recognize this to be the Bardo (the intermedi-
ate state after death).
Tibetan Book of the Dead (Buddhism)

When the soul departs from this world she
knows not by what path she will be made to
travel; for it is not granted to all souls to ascend
by the way that leads to the realm of radiance
where the choicest souls shine forth. For it is the
path taken by man in this world that determines
the path of the soul on her departure. Thus, if a
man is drawn towards the Holy One, and is filled
with longing for Him in this world, the soul in
departing from him is carried upward towards
the higher realms by the impetus given her each
day in this world.
Zohar 1.99a-b (Judaism)

If we do not improve our time while in this life,
then comes the night of darkness wherein there
can be no labor performed. You cannot say,
when you are brought to that awful crisis, that
I will repent, that I will return to my God. Nay,
you cannot say this; for that same spirit which
possesses your bodies at the time that you go out
of this life, that same spirit will have power to
possess your body in that eternal world.
Book of Mormon, Alma 34.33-35 (Latter-day Saints)

Those who remember me at the time of death
will come to me. Do not doubt this. Whatever
occupies the mind at the time of death deter-
mines the destiny of the dying; always they
will tend toward that state of being. Therefore,
remember me at all times…
Remembering me at the time of death, close
down the doors of the senses and place the
mind in the heart. Then, while absorbed in
meditation, focus all energy upwards towards the
head. Repeating in this state the divine Name,
the syllable OM that represents the changeless
Brahman, you will go forth from the body and
attain the supreme goal. 16
Bhagavad-Gita 8.5-7, 12-13 (Hinduism)