From the Beginning You Were Told That We Must Love Each Other

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1 John 3

11 From the beginning you were told that we must love each other. 12 Don’t be like Cain, who belonged to the devil and murdered his own brother. Why did he murder him? He did it because his brother was good, and he was evil. 13 My friends, don’t be surprised if the people of this world hate you. 14 Our love for each other proves that we have gone from death to life. But if you don’t love each other, you are still under the power of death.

15 If you hate each other, you are murderers, and we know that murderers do not have eternal life. 16 We know what love is because Jesus gave his life for us. That’s why we must give our lives for each other. 17 If we have all we need and see one of our own people in need, we must have pity on that person, or else we cannot say we love God. 18 Children, you show love for others by truly helping them, and not merely by talking about it.

Matthew 1

Jesus Christ came from the family of King David and also from the family of Abraham. And this is a list of his ancestors. 2-6a  From Abraham to King David, his ancestors were:

Abraham, Isaac, Jacob, Judah and his brothers (Judah’s sons were Perez and Zerah, and their mother was Tamar), Hezron;

Ram, Amminadab, Nahshon, Salmon, Boaz (his mother was Rahab), Obed (his mother was Ruth), Jesse, and King David.

6b-11  From David to the time of the exile in Babylonia, the ancestors of Jesus were:

David, Solomon (his mother had been Uriah’s wife), Rehoboam, Abijah, Asa, Jehoshaphat, Jehoram;

Uzziah, Jotham, Ahaz, Hezekiah, Manasseh, Amon, Josiah, and Jehoiachin and his brothers.

12-16 From the exile to the birth of Jesus, his ancestors were:

Jehoiachin, Shealtiel, Zerubbabel, Abiud, Eliakim, Azor, Zadok, Achim;

Eliud, Eleazar, Matthan, Jacob, and Joseph, the husband of Mary, the mother of Jesus, who is called the Messiah.

17 There were fourteen generations from Abraham to David. There were also fourteen from David to the exile in Babylonia and fourteen more to the birth of the Messiah.

World Scripture and the Teachings of
Sun Myung Moon

Chapter 2

Truth and Universal Law

The Golden Rule

Teachings of Rev. Sun Myung Moon

Even looking at contemporary morals and social ethics, a certain principle applies. It is the standard that we live for the sake of others and not insist that others live for us. (71:125, April 29, 1974)

What is the path for us to live a true life? As we go on the path, the main thing we should keep in mind is to live for the sake of others. Confucius, Jesus, Muhammad and Buddha all affirm this truth. Living for the sake of others is the universal principle that defines the way we should live our lives—the one law of the true way of life. (133:18, July 1, 1984)

What should you do to others if you want them to serve you? [Serve them.] Should you serve them first, or let them serve you first? [I’ll serve others after they serve me.] That won’t do. Isn’t there a saying that if you want others to serve you, you should first serve them? [Yes.] The basic rule is that you should be the first to serve. What about me? Do I, Father Moon, seek to serve you, or do I seek to have you serve me? I never have the slightest thought of wanting you to serve me. It is not good to be indebted to others. (50:339, November 8, 1971)

What is a life of true love? In a nutshell, it is living for the sake of others. It is living for the sake of another before you wish that the other would do something for you. In living for others, you give and forget that you ever gave. You do not give in hopes of receiving something in return. You give and give to the point where you have no regrets for not having given more. Even as you give, you bow your head in humility. Thus, Jesus said, “Greater love has no man than this, that a man lay down his life for his friends.” (January 27, 2004)

According to the universal law, a subject partner should care for its object partner as parents care for their children or teachers for their students. However, people in the fallen world instead try to use others in self-centered ways. That is why they perish. Through their good example, religious people should educate others in Heaven’s principle that we should place the happiness of others before our own happiness. (271:72, August 21, 1995)

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