2 Thessolonians 2
2 When our Lord Jesus returns, we will be gathered up to meet him. So I ask you, my friends, 2 not to be easily upset or disturbed by people who claim that the Lord[a] has already come. They may say that they heard this directly from the Holy Spirit, or from someone else, or even that they read it in one of our letters. 3 But don’t be fooled! People will rebel against God. Then before the Lord returns, the wicked one who is doomed to be destroyed will appear. 4 He will brag and oppose everything that is holy or sacred. He will even sit in God’s temple and claim to be God. 5 Don’t you remember that I told you this while I was still with you?
Richard: Right now, Bill Gates and his minions plus others of the same mindset are proclaming that they will play God through their technological fixes. However, with the whole COVID-19 fraud, they have way overstepped their rightful bounds, and God’s Kingdom is here and is expanding. See my video blog and podcast Defeating Godless Globalism and Devilish Depopulation and my eight part series The Great Fraud: The COVID-19 Agenda.
13 The sailors tried their best to row to the shore. But they could not do it, and the storm kept getting worse every minute. 14 So they prayed to the Lord, “Please don’t let us drown for taking this man’s life. Don’t hold us guilty for killing an innocent man. All of this happened because you wanted it to.” 15 Then they threw Jonah overboard, and the sea calmed down. 16 The sailors were so terrified that they offered a sacrifice to the Lord and made all kinds of promises.
17 The Lord sent a big fish to swallow Jonah, and Jonah was inside the fish for three days and three nights.
Richard: We have to remember our covenant and promises to God. Also, here and later in the book of Jonah, Jonah does not want to obey God and preach God’s message to the people so they can be saved. Interestingly, the people of Ninevah actually repent, and Jonah is angry that the Lord God did not destroy them, as He originally indicated He would.
We should offer help to God’s children. They may receive our message or not, but we have no right to be angry with God, regardless.
World Scripture and the Teachings of
Sun Myung Moon
God’s Creation and Human Creativity
The Lord of Creation
3. Human Beings Are Worthy to Receive Honor from All Creatures, for They Lead All Creatures to Completion
The whole world was created only for the sake
of the righteous man. He weighs as much as the
whole world. The whole world was created only
to be united to him.
Talmud, Shabbat 30b (Judaism)
His movement is of Heaven, his stillness of
Earth. With his single mind in repose, he is
king of the world; the spirits do not afflict him;
his soul knows no weariness. His single mind
reposed, the ten thousand things submit—
which is to say that his emptiness and stillness
reach throughout Heaven and Earth and pen-
etrate the ten thousand things. This is what is
called Heavenly joy. Heavenly joy is the mind of
the sage by which he shepherds the world.
Chuang Tzu 13 (Taoism)
Elijah… went and dwelt by the brook Cherith
that is east of the Jordan. And the ravens brought
him bread and meat in the morning, and bread
and meat in the evening; and he drank from the
1 Kings 17.5-6
Thus I have heard, on a certain occasion the
Exalted One was staying near Uruvela, on the
bank of the river Neranjara, at the root of the
mucalinda tree, having just won the highest
wisdom. Now on that occasion the Exalted One
was seated for seven days in one posture and
experienced the bliss of release. Then arose a
great storm of rain out of due season, and for
seven days there was rainy weather, cold winds,
and overcast skies. So Mucalinda, King of the
snakes, coming forth from his haunt, encircled
the body of the Exalted One seven times with
his coils and stood rearing his great hood above
the Exalted One’s head, thinking, “Let not heat
or cold or the touch of flies, mosquitoes, wind,
or creeping things annoy the Exalted One.”
Now after the lapse of those seven days
the Exalted One roused himself from that
concentration of mind. Then Mucalinda, King
of the snakes, seeing that the sky was clear and
free of clouds, unwrapped his folds from the
Exalted One’s body, and, withdrawing his own
form and creating the form of a youth, stood
before the Exalted One, holding up his clasped
hands and doing reverence to him.
Udana 10 (Buddhism)
The earth’s condition is receptive devotion.
Thus the superior man who has breadth of
Carries the outer world.
I Ching 2 (Confucianism)
Only those who are absolutely sincere can fully
develop their nature. If they can fully develop
their nature, they can then fully develop the
nature of others. If they can fully develop the
nature of others, they can then fully develop the
nature of things. If they can fully develop the
nature of things, they can then assist in the trans-
forming and nourishing process of Heaven and
Earth. If they can assist in the transforming and
nourishing process of Heaven and Earth, they
can thus form with Heaven and Earth a trinity.
Doctrine of the Mean 22 (Confucianism)
“The flowers appear on the earth, the time of
song has come, and the voice of the turtledove
is heard in our land” (Song of Songs 2.12):
When God created the world, He endowed
the earth with all the energy requisite for it,
but it did not bring forth produce until man
appeared. When, however, man was created,
all the products that were latent in the earth
ppeared above ground. Similarly, the heavens
did not impart strength to the earth until man
came. So it is written, “All the plants of the earth
were not yet on the earth, and the herbs of the
field had not yet sprung up, for the l ord God
had not caused it to rain upon the earth, and
there was not a man to till the ground.” (Gen.
2.5)… When, however, man appeared, forthwith
“all the flowers appeared on the earth,” all its
latent powers being revealed; “the time of song
has come,” the earth being now ripe to offer
praises to the Almighty, which it could not do
before man was created. “And the voice of the
turtledove is heard in our land”: this is the word
of God, which was not in the world until man
Zohar, Genesis 97a (Judaism)
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