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Ezekiel 20
The Lord said to the people of Israel:
33 As surely as I am the living Lord God, I will rule over you with my powerful arm. You will feel my fierce anger 34 and my power, when I gather you from the places where you are scattered 35 and lead you into a desert surrounded by nations. I will meet you there face to face. Then I will pass judgment on you 36 and punish you, just as I punished your ancestors in the desert near Egypt. 37 I will force each of you to obey the regulations of our solemn agreement. 38 I will separate the sinful rebels from the rest of you, and even though I will bring them from the nations where they live in exile, they won’t be allowed to return to Israel. Then you will know that I am the Lord.
39 Go ahead and worship your idols for now, you Israelites, because soon I will no longer let you dishonor me by offering gifts to them. You will have no choice but to obey me! 40 When that day comes, everyone in Israel will worship me on Mount Zion, my holy mountain in Jerusalem. I will once again call you my own, and I will accept your sacred offerings and sacrifices. 41 When I bring you home from the places where you are now scattered, I will be pleased with you, just as I am pleased with the smell of the smoke from your sacrifices. Every nation on earth will see that I am holy, 42 and you will know that I, the Lord, am the one who brought you back to Israel, the land I promised your ancestors. 43 Then you will remember your wicked sins, and you will hate yourselves for doing such horrible things. They have made you unacceptable to me, 44 so you deserve to be punished. But I will treat you in a way that will bring honor to my name, and you will know that I am the Lord God.
Richard: We see that God’s people (the Israelites, Christians today) have strayed from Him. There will be a separation between good and evil. This scripture speaks of inevitability. As Rev. Moon as said, “We cannot pass”, we have to decide about the message that Rev. Moon gives us. You can get started by reading or listening to Peace Message 10, The Family Rooted In Absolute Sexual Ethics, which Is the Model for God’s Absoluteness, Peace and Ideal, and the Global Kingdom.
Listen to the Speech.
“The Unification Principle is not the mere doctrine of Unificationism. Rather, it is the heavenly path and principle that all people must know and live by.”
Original Root Substance of the Principle: p. 31
Matthew 21
40 Jesus asked, “When the owner of that vineyard comes, what do you suppose he will do to those renters?”
41 The chief priests and leaders answered, “He will kill them in some horrible way. Then he will rent out his vineyard to people who will give him his share of grapes at harvest time.”
42 Jesus replied, “You surely know that the Scriptures say,
‘The stone that the builders
tossed aside
is now the most important
stone of all.
This is something
the Lord has done,
and it is amazing to us.’
43 I tell you that God’s kingdom will be taken from you and given to people who will do what he demands. 44 Anyone who stumbles over this stone will be crushed, and anyone it falls on will be smashed to pieces.”
45 When the chief priests and the Pharisees heard these stories, they knew that Jesus was talking about them. 46 So they looked for a way to arrest Jesus. But they were afraid to, because the people thought he was a prophet.
Richard: This scripture clearly says that Christ will not return to Israel, due to the betrayal of the Israelites. See Original Root Substance of the Principle p 440
God’s Grief
3. Sharing God’s Tears
People who experience the heart of God in their lives cannot come before God without shedding tears, no matter where they are. They know the original Will of God and struggle to become His sons and daughters. If you are among them, sharing God’s Will and desire, He will visit you and weep with you.
Where are the roots of God’s grief? They are inside us. They are inside our nation, this world and all things of creation. We must carry on a movement to eradicate them and restore God’s joy. For us, the center of our life of faith should be to experience God’s grief. (4:60, March 2, 1958)
Is God deserving of pity? Many people would question why the all-knowing and almighty God needs to be pitied. Still, regardless of how all-knowing and almighty He may be, nothing can relieve Him from the shock of losing His beloved children. If there had been a way for God to find relief from that shock by Himself, He would not have had to suffer through a six-thousand-year course of his-tory. (35:88, October 4, 1970)
God seeks people thirsting for faith and hope and burning with love, who say, “God is in shackles on account of humankind, including me; God was accused by Satan because of me; Jesus died on the cross for me; the Holy Spirit went through a bloody history of struggle on my behalf. God, please give me the strength. I will bring rest and liberation to the Father, to the Son, and to the Holy Spirit.” (7:162, August 30, 1959)
God our Parent cannot free Himself from lamentation until all people are free from lamentation. How can any parents be comfortable while their beloved children are in misery? This explains why we should liberate God, who exists in such a state.
How shall we liberate God? Since we live in a realm beset by restrictions, which also restrict God from loving all people, we are responsible to restore the realm of liberation where God can freely love all people. Since we were corrupted through the Fall, we must liberate God by becoming children who are victorious over the Fall. (65:100, November 13, 1972)
As long as God, the Center of the universe, is in anguish, human beings have no way to salvation. Who can lift away the suffering of God? Only someone who experiences the depth of God’s suffering in his own life and suffers even beyond that. If God were joyful and happy, then all beings immersed in suffering could hope to find a way to happiness. But how can salvation be possible while God, the center of the universe, is suffering? Therefore, at all cost, we must not let God remain in suffering.
There is no question that the fall of God’s children, Adam and Eve, was the pinnacle of God’s suffering. God is the Father of humankind and Adam and Eve were His first children. Their fall had a direct impact on God. The resulting separation caused God incredible pain—physically, mentally and emotionally. When they departed [from the Garden of Eden], God must have wept bitter tears. That pain in God’s body, mind and heart was the beginning of human suffering; it has continued through history…
However, Adam and Eve did not understand the seriousness of their sin. They might have felt some anguish in their minds and hearts because the left the bosom of God their Father, but they were unable to grasp the gravity of the pain and suffering they caused God. Ever since, God has had to relate to human beings who lack any perception of His suffering heart. For God, this is the ultimate agony.
How can you possibly experience God’s heart? By listening to a sermon like this you may feel it conceptually, but you still do not feel His sorrow down to your bones. Consider a woman who loses her parents, husband, and children, as well as all her possessions, in a tragic accident. How would she feel? Although during her lifetime in the fallen world she could see and experience many types of evil and sin, her pain and grief at losing her entire family would be unbearable. How much more shock and grief God must have felt, being completely pure and never having experienced any sin, suffering, or crime.
Today many people commit suicide. Do you think the despair that drives people to commit suicide can be compared to God’s despair at the moment Adam and Eve fell? No one but God is truly entitled to use the word ‘suffering’… We may experience tragedies in our life, yet as time passes the pain and grief will ease. However, God is a spiritual being. He has no concept of time. During one thousand years or even ten thousand years, the pain of the Human Fall has never left God’s mind and heart. Nevertheless, could God not simply cast His suffering out of His heart? More than omniscient and omnipotent, God is absolute in love. (94:34-36, June 26, 1977)
How many tears have you shed for God? Have you ever sought out a way to take on suffering and toil on behalf of God’s pain and toil, even though your own limbs might be torn off? You have not tried. In seeking to become God’s sons and daughters, you have to shed tears for the purpose of the whole. When you meet God, you should comfort Him with unending tears. Representing the original ancestors, you should say, “Father, I am Thy son (daughter). How great was Thy sorrow upon losing me! How many times throughout history until the present day hast Thou suffered humiliation, pain and extreme hardship from my descendants!”
The almighty, all-knowing God certainly has the authority to judge the entire world and even Satan. Yet God cries out in pain, knowing that even though He is capable of bringing judgment, He cannot destroy the world He toiled to create. Our hearts break when we think of God in this situation. God is not dwelling in a heavenly place. He stands lonely and desolate, accused by Satan, robbed of His foothold by the satanic world… How much have you wept in sympathy with God’s situation? The issue comes down to this. (51:111, November 18, 1971)
Father! Humankind knows not Thy sorrowful heart permeating the earth.
Humankind does not know Heaven’s sad tears soaking the footprints of human history;
hence we are ignorant of Heaven’s endless lamentations encircling our minds and bodies.
We confess that we are descendants of rebellion
who cannot establish our dignity before Heaven or be trusted by Heaven.
Father, no one on earth can stop Thy tears;
no one can hold and comfort Thee in Thy sorrow;
no one can protect Thee on Thy path.
Therefore, the grief on this earth is Heaven’s grief permeating the earth;
the sorrow on this earth is Heaven’s sorrow permeating the earth;
the frustration on this earth is Heaven’s frustration permeating the earth…
When in these last days we despair,
we turn towards Heaven and cry out, “O God, please help us!
“Father, please have compassion on humankind!”
Yet who in this age clings to Thy heart, sharing Thine anguish?
Who clings to Thy mind, weeping with Thee?
If there were such a person,
Thou wouldst call him Thy true son or Thy true daughter,
grasping him or her as Thine object partner on earth. (6:235-36, May 24, 1959)
