We Should Establish Our Integrity as People Loyal to Heaven

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If you read the very end of the Revelation to John, you will find the key to the history of restoration. It exemplifies the greatness of the Bible. The contents about restoration were inserted into the last chapter of the Bible to reveal a principle of restoration. Revelation 22:17 states, “The Spirit and the Bride say, ‘Come!’ And let him who hears say, ‘Come!’ Whoever is thirsty, let him come; and whoever wishes, let him take the free gift of the water of life.” Do you know what “the Spirit and the Bride” means? The Bride is the wife of the Lord, and the Spirit is a spiritual being, and from here, the Mother who manifests both the spirit and flesh must emerge. Since Jesus is a man and the father of humankind, he must find the mother among women and save the world anew. Christians do not know this. I am simply dumbfounded because, although I try to enlighten them, they reject me and even call me a heretic. (21-49, 1968.9.1)

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You might look at nature and say, “Oh, I don’t need the four seasons. I only need spring; I hate summer, autumn, and winter!” But, if you were to ask God, He would answer, “I love all four seasons.” Hence, you need to learn to love summer, autumn, and winter, even though you may have hated them to begin with. When the winter snow comes, God looks upon the world covered in white and derives pleasure from it. Therefore, you should say, “Oh, I love it too!” That is the way it should be. (133-29, 1984.7.1)


1. A Life Based upon Principle

Teachings of Rev. Sun Myung Moon

When we call someone a person of character, we are not referring to appearance, education, career or position. We look not at class or outward glory, but to what extent he or she is leading a principled life. A person with an unchanging mind to serve Heaven, who lives according to God’s will with such a mind—that is a person of character. (19:285, March 10, 1968)
Does human character have bones? Have you ever seen the bone of character? Personality is what appears outwardly. That is the visible aspect; however, there is a hidden, bone-like foundation of character that is responsible for the visible aspect. It is the invisible cause of the visible personality. (177:315, May 22, 1988)
We should have this attitude: “I am inheriting God’s undiluted tradition; therefore, I must always go the straight path. I have to win over all unrighteousness. Although it takes thousands of times more effort to subjugate force with something other than force, I will solve every problem and overcome any circumstance.” In this way, we should establish our integrity as people loyal to Heaven. We should start with a pure mind and continue without faltering until we achieve the goal. (21:83, October 27, 1968)
We can never establish one unified world if we have a changing standard of goodness. A center must never move. The deeper it is, the calmer it should be. Look at the ocean: waves may rage on the surface because of a storm, but deep below the ocean is still. Let us learn from this. (Way of God’s Will 2.2)
I want you to know that precious things, like diamonds, carry their own power and value. Others see that value and respect it and are moved by it. Who is the more precious person, one who is influenced by others or one who can influence others? What kind of person are you? Among those who influence others, the person having the best influence is the most precious person. (118:95, May 9, 1982)
The saints and sages who appeared in history are the best historical examples of true people. Why do we call them “true”? Something true is not only true in the present. It must be true in the past, true in the present and true in the future. Its truth transcends all circumstances. Therefore, a true person stands at the center of the past, the center of the present, and the center of the future.
    Among the people in the world, who is nearest to being “true”? Is it a parent or a teacher you once had? Countless people have lived and died, but the person who should establish the basis of truth is none other than you yourself. Where, then, is your closest link to the truth? It is your conscience. We often say of a person, “He is conscientious. He has an upright mind.” What does it mean for one’s mind to be upright? It is upright in the past, it is upright in the present, and it will be upright in the future. (28:159, January 11, 1970)
March forward, trusting yourself. You should have the integrity to go forth absolutely alone. (Way of God’s Will 1.4)

Never Suppose It Is Best for You to Do a Dishonorable Thing

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From what point will God’s ideal nation be realized? Where will the restoration of the homeland take place? It starts from the individuals who live by the philosophy to love their enemies. Therefore, as long as God exists, there is no way Christianity can avoid becoming a global religion, because Christianity offers a movement to break down national borders with love, to transcend all environments and cultural barriers, and to embrace even one’s enemies. If you plant beans, you get beans, because kidney beans come from kidney bean seeds, and red flowers bloom from red flower seeds. In the same way, if you plant a satanic seed, a seed of taking revenge on your enemies, you will get a tree of evil – a tree of vengeance. But if you plant the seeds of goodness, the seeds of loving your enemies, you will get a tree of goodness, a tree of love for enemies. This is just a natural principle.

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This is the path of suffering, the difficult path that religious people must follow. Christians long for Jesus every day, and are waiting impatiently for Jesus to come again. For 2000 years, they have cried out to heaven, “Jesus, our groom, please come quickly!” even though he did not come. When they reach the stage where their bodies are ready to burst, their hearts are being torn, their bones are melting, their spirit is hovering between life and death, and when they are connecting directly only with God or Jesus, only then, will the Holy Spirit come down upon them.
    When the Holy Spirit comes to them, spiritual rebirth will occur. Through this, their spirits can be reborn into spiritual babies. Those of you gathered here, have you ever had such an experience? If you have not had one such experience, you are still the sons and daughters of the satanic world. You must understand that you can still be accused by Satan. Such people cannot go to the Kingdom of Heaven. They have no choice but to go to hell. (114-27, 1981.5.14)


Integrity refers to an unchanging character. Regardless of the circumstances, a person of integrity maintains his purpose, keeps his promises, and does his duty. More than that, a person of integrity becomes the moral and spiritual center of his or her family and community. Others depend on him, trust him and rely on him. As Father Moon teaches, just as diamonds and gold are valued for their unchanging brilliance, a person of diamond-like value has an unchanging character.
One great test of integrity is duty; another is adversity. They place principle above expediency, as did rami, the hero of the Hindu Ramayana who refused a kingdom rather than disobey his father’s wishes. It is tempting to regard fulfilling a duty as an opportunity for wealth or personal advancement. It is a challenge to maintain a friendly disposition in adverse circumstances. It is even more difficult to fulfill one’s obligations when to do so puts one at risk of life. However, a person of integrity disregards the circumstances and fulfills a duty for its own sake. Having taken on a task, he or she pursues it to the end with an unchanging mind.

1. A Life Based upon Principle

He who walks in integrity walks securely, but he who perverts his ways will be found out.
    Proverbs 10.9
When one follows unswervingly the path of virtue it is not to win advancement. When one invariably keeps one’s word it is not to establish the rectitude of one’s actions. A gentleman merely follows the norm and awaits his destiny.
    Mencius VII.B.33 (Confucianism)
Virtue is the root; wealth is the result. If he makes the root his secondary object, and the result his primary, he will only wrangle with his people, and teach them rapine.
    Great Learning 10.7-8 (Confucianism)
Not to be cheered by praise,
Not to be grieved by blame,
But to know thoroughly one’s own virtues and powers
Are characteristics of an excellent man.
    Precious Treasury of Elegant Sayings 29 (Buddhism)
If one’s mind is sorrowless, stainless and secure, and is not disturbed when affected by worldly vicissitudes, this is the highest blessing.
    Sutta Nipata 268 (Buddhism)
To gain a good reputation, be the kind of person that you want people to think you are.
    Socrates (Hellenism)
Without goodness a man “cannot for long endure adversity; cannot for long endure prosperity.” The good man rests content with goodness; he that is merely wise pursues goodness in the belief that it pays to do so.
    Analects 4.2 (Confucianism)
Make [virtue] your first object. Give up money, give up fame, give up science, give up the earth itself and all it contains, rather than do an immoral act. And never suppose that in any possible situation, or under any circumstances, it is best for you to do a dishonorable thing. Whenever you are to do a thing, though it can never be known but to yourself, ask yourself how you would act were all the world looking at you, and act accordingly.
    Thomas Jefferson

A Single Bangle Does Not Make a Sound

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You need to form families of love. Let it be known that the Kingdom of Heaven is the place for members of a unified royal family that have experienced love as princes and princesses of God’s Kingdom, the realm of His love! Amen! While you are living on earth, you need to base your lives on this principle. Even when you pass on to the next world, you need to do your absolute best to follow this principle. During my whole life, I have never thought of anything other than this. (238-262, 1992.11.22)

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Where does the life of the Kingdom of Heaven begin? It begins in the family, not in any other place. The Kingdom of Heaven is the dimensionally expanded version of the family; it does not appear outside the realm of the family. Hence, when you embrace your spouse, you need to think that all the men and women of the world are becoming as one. The family is the place where you can make the conditional offering of loving all humanity. (30-83, 1970.3.17)


The path to self-control begins with restraint. Restraint has several aspects. First, we should avoid situations that would tempt us to sin. This requires self-knowledge; since by knowing our weaknesses we can avoid compromising situations. Second, we should restrain ourselves from acting on the promptings of anger, arrogance and other momentary impulses. thus Father Moon, knowing that he has a temper, says that he must make continual effort to restrain himself from exploding in anger because he recognizes the harm it would cause others. Third, religious teachings of non-violence and meekness, of preferring to be beaten than to harm others, train us in the discipline of restraint. Fourth, Father Moon teaches of God’s restraint and forbearance in the face of constant insults and aggravations over thousands of years as an inspiring example for us as we strive to be people who restrain ourselves.

Be angry but do not sin; do not let the sun go down on your anger, and give no opportunity for the devil.
    Ephesians 4.26-27
Verily God forgives my people the evil promptings which arise within their hearts as long as they do not speak about them and did not act upon them.
    Hadith of Muslim (Islam)
If an evil man, on hearing of what is good, comes and creates a disturbance, you should hold your peace. You must not angrily upbraid him; then he who has come to curse you will merely harm himself.
    Sutra of Forty-two Sections 7 (Buddhism)
A single bangle does not make a sound.
    Igala Proverb (African Traditional Religions)
The anger of man does not work the righteousness of God.
    James 1.20
Abu Huraira reported God’s Messenger as saying, “The strong man is not the good wrestler; the strong man is only he who controls himself when he is angry.”
    Hadith of Bukhari and Muslim (Islam)
You have heard that it was said to the men of old, “You shall not kill; and whoever kills shall be liable to judgment.” But I say to you that everyone who is angry with his brother shall be liable to judgment; whoever insults his brother shall be liable to the council, and whoever says “You fool!” shall be liable to the hell of fire.
    Matthew 5.21-22
The very first principle of religion laid down by Lord Mahavira is Ahimsa—Non-injury to living beings—which must be observed very scrupulously and thoroughly, and behaving towards all living beings with proper restraint and control.
    Dashavaikalika Sutra 6.9 (Jainism)
“Your cheeks are like halves of a pomegranate behind your veil” (Song 4.3): The emptiest of you are as well packed with religious observances as a pomegranate with seeds. For everyone who has the opportunity of committing a sin and escapes it and refrains from doing it performs a highly religious act. How much more, then, is this true of those “behind your veil,” the modest and self-restrained among you!
    Canticles Rabbah 4.4.3 (Judaism)
Whenever there is attachment in my mind
And whenever there is the desire to be angry,
I should not do anything nor say anything,
But remain like a piece of wood….

Whenever I am eager for praise
Or have the desire to blame others;
Whenever I have the wish to speak harshly and cause dispute;
At such times I should remain like a piece of wood.

Whenever I desire material gain, honor or fame;
Whenever I seek attendants or a circle of friends,
And when in my mind I wish to be served;
At these times I should remain like a piece of
Whenever I have the wish to decrease or to
stop working for others
And the desire to pursue my own welfare alone,
If [motivated by such thoughts] a wish to say something occurs,
At these times I should remain like a piece of wood.
    Shantideva, Guide to the Bodhisattva’s Way of Life 5.48-52 (Buddhism)

Love Today Is Basically Self-Centered

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What do you have to do to be a child of filial piety? You must always align yourself with the direction of your parents’ heart. The one who walks the path of filial piety does not do things separately from his parents. When his parents go east, he should also go east, and when they go west, he should also go west. There should be no question about it. Even if you are told to go a certain way and then to turn back ten times, you hould again turn back and follow your parents. (62-32, 1972.9.10


2. Self-Discipline: Training the Unruly Beast Within

Teachings of Rev. Sun Myung Moon

The human conscience is the faculty of mind that represents God. It does not exist for your sake, but for the righteousness of Heaven. The conscience always strives for goodness. The body rebels against it. The body desires to be comfortable; it is selfish and insatiable to satisfy its instinctive needs. The conscience reproaches such a body and tries to bring it into submission. This is the reason why conflict and struggle arise continually within the self. 
The human conscience is the faculty of mind that represents God. It does not exist for your sake, but for the righteousness of Heaven. The conscience always strives for goodness. The body rebels against it. The body desires to be comfortable; it is selfish and insatiable to satisfy its instinctive needs. The conscience reproaches such a body and tries to bring it into submission. This is the reason why conflict and struggle arise continually within the self. World Scripture II V8 013107.ind607 6072/1/2007 3:15:30 PM
Therefore, religions throughout history have taught people methods to strike the body. Religions are training grounds to enable us to control our bodily desires and have the body to surrender to the mind. They train and guide fallen people to become the men and women God intended at the creation. (219:118, August 28, 1991)
“Before you desire to have dominion over the universe, you must first have dominion over yourself”: I regard this as the most important matter. The three requisites for achieving this are to overcome the three enemies: food, sleep and sex. (366:287, January 17, 2002)
Despite every effort at self-cultivation, people are often caught by love. When they respond to the temptation of a handsome man or beautiful woman, they are caught. Human beings cannot claim to have attained self-mastery in matters of love. It is possible for people to control their sexual desire when they become one with God, but as long as they are self-centered they cannot overcome it. Even in movies, when a woman is being raped at first she fights, “No, no!” but once her passion is aroused she embraces the man. The power of love makes people give in to their enemies. (306:196, September 23, 1998)
Due to the Human Fall, love today is basically self-centered. That self-centered love does not originate from the mind, but rather is centered upon the body. The body is where Satan conducts his activities. The body is Satan’s dance hall; it is Satan’s mooring post. The mind represents God’s dwelling place—the subject position. But the body, which should assume the object position, tries to make itself another subject. It continually asserts itself, alluring or deceiving the mind. In human life, it is crucial to correct this relationship.
    Therefore, God established religion to restore fallen humans. Through religion God is teaching people how to strengthen their God-centered mind and reverse the body’s dominion over their life and character. That is why religion requires fasting, sacrificial service, and a meek and humble attitude. These are methods to reduce the power of the body and make the body submit to the mind. Normally in religious life it takes about three to five years to overcome the habit of a body-centered life and create a new, spirit-centered way of life. (201:209, April 9, 1990)
When I put myself at the zero point and completely deny myself, at that point my mind and body can achieve perfect unity. (October 21, 2001)
Your goal is for the mind to be in control 100 percent. It is not enough for the mind and body to be 50-50. [After death] such a person will end up in the mid-level spirit world, in a buffer zone. If a person follows the body 60 percent of the time, he will undoubtedly go to hell… Always keep in mind that “I” am the womb that brings forth both good and evil. (37:122, December 23, 1970)
Are God’s mind and body fighting?4 No, they do not fight. How about you? If your mind and body do not become one, you can never enter the Kingdom of Heaven. (305:111, April 19, 1999)

Book 3 • True Love372should again turn back and follow your parents. (62-32, 1972.9.10)

The Man of Understanding Will Regulate His Bodily Habit

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The family that perfects the four great realms of heart and three great kingships is the ideal family. The grandparents stand as God, the parents as the king of the families of this world, and you as the children are the future kings and queens who will inherit the kingship in the spiritual and physical worlds. You become the kings and queens who inherit all of this. The ideal family is the place where the three great kingships should bear fruit. (239-185, 1992.11.24)

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    This universe is a museum of love. Human beings must become the owners of this museum. The mineral world and plant world multiply centering on relationships of love. Without love, history would end. History can continue because there is reproduction. Consequently, man and woman should marry and give birth to children. Without doing so, they cannot find their place in the spirit world. When a baby is born, you should come before God and offer that baby as a gift to Him. Without this gift, you cannot hold your head up proudly.
    When you go back to your hometown, what is it you will be most proud of and want to show your parents? You will take pride in how well you raised your children. It is the same in the spirit world. When you go before God, there is no greater gift than bringing God’s children, the people of heaven, whom you have raised on this earth. Money, power, and knowledge are not important. (229-15, 1992.4.9)


2. Self-Discipline: Training the Unruly Beast Within

Be not like a horse or a mule, without understanding, which must be curbed with bit and bridle, else it will not keep with you.
    Psalm 32.9
Man makes a harness for his beast; all the more should he make one for the beast within himself, his evil desire.
    Jerusalem Talmud, Sanhedrin 10.1 (Judaism)
Excellent are trained mules, so are thoroughbred horses of Sindh and noble tusked elephants; but far better is he who has trained himself.
Formerly this mind went wandering where it liked, as it wished and as it listed. Today with attentiveness I shall completely hold it in check, as a mahout controls an elephant in must.
    Dhammapada 322, 326 (Buddhism)
Know that the Self is the rider, and the body the chariot; that the intellect is the charioteer, and the mind the reins. The senses, say the wise, are the horses; the roads they travel are the mazes of desire…
When a man lacks discrimination and his mind is uncontrolled, his senses are unmanageable, like the restive horses of a charioteer. But when a man has discrimination and his mind is controlled, his senses, like the well-broken horses of a charioteer, lightly obey the rein.
    Katha Upanishad 1.3.3-6 (Hinduism)
The man of understanding… will regulate his bodily habit and training. Not yielding to brutal and irrational pleasures, he will regard even health as quite a secondary matter. His first aim will be not to be fair or strong or well, unless he is likely to gain temperance thereby, but to temper the body so as to preserve the harmony of the soul.
    Plato, The Republic (Hellenism)
Irrigators lead the waters. Fletchers bend the shafts. Carpenters bend wood. The virtuous control themselves.
    Dhammapada 80 (Buddhism)
It is true that the mind is restless and difficult to control. But it can be conquered, Arjuna, through regular practice and detachment. Those who lack self-control will find it difficult to progress in meditation; but those who are self-controlled, striving earnestly through the right means, will attain the goal.
    Bhagavad-Gita 6.35-36 (Hinduism)
What is meant by saying that cultivation of the personal life depends on the rectification of the mind is that when one is affected by wrath to any extent, his mind will not be correct. When one is affected by fear to any extent, his mind will not be correct. When he is affected by fondness to any extent, his mind will not be correct. When he is affected by worries and anxieties, his mind will not be correct. When the mind is not present, we look but do not see, listen but do not hear, and eat but do not know the taste of food. This is what is meant by saying that the cultivation of the personal life depends on the rectification of the mind.
    Great Learning 7 (Confucianism)
That man is disciplined and happy
who can prevail over the turmoil
That springs from desire and anger,
here on earth, before he leaves his body.
    Bhagavad-Gita 5.23 (Hinduism)