I Must Restore the unaccomplished Mission of past Prophets and Saints

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Exodus 37

10 Bezalel built a table of acacia wood thirty-six inches long, eighteen inches wide, and twenty-seven inches high.

Richard: We should be practically involved in building God’s Kingdom, such as teaching the importance of sexual abstinence before marriage.

Matthew 9

29 Jesus touched their eyes and said, “Because of your faith, you will be healed.” 30 They were able to see, and Jesus strictly warned them not to tell anyone about him. 31 But they left and talked about him to everyone in that part of the country.

Richard: This is very interesting. Why did Jesus not want people (at that time) to know about him? Study more about Jesus’ course here.

Founders, Prophets and Saints

3. Keeping the Tradition of the Fathers of Faith

Teachings of Rev. Sun Myung Moon

We should respect the tradition established by the forefathers of faith… Where is the spirit of Noah who was loyal to Heaven for 120 years? Where is the spirit of Abraham, who left the land of Ur of the Chaldeans to wander in a foreign land? Where is the spirit of Jacob, who left the land of Canaan and entered Egypt, and the spirit of the Israelites, who fled Egypt, the land of their enemy, and marched across the wilderness to the land of Canaan? Where is the spirit of Jesus, who after coming to the earth, wanted to bring all Israel into a new blessed Canaan, the new Eden? You should inherit their spirit through keeping their tradition. (8:25, October 25, 1959)

When Confucius appeared, did he ignore the traditions passed down from generation to generation and create something totally new that never before existed in history? No, he did not. Rather, he studied the traditions, systematized their ideas, and expanded upon them. (25:93, September 30, 1969)

Why should posterity revere the saints and the great men and women of the past? It is because in their hearts are concentrated all the stories of the struggle for goodness. In order to achieve the purpose of goodness, we should devote ourselves through their foundations. Otherwise, we cannot connect with the path leading to the fulfillment of the divine purpose. People cherish the saints and seek to follow in their footsteps, because through them the fallen human heart is connected to the heart of Heaven. Thus, it is natural to follow these people as we pursue our original value. (17:268, February 15, 1967)

In the history of the providence of resurrection, many of those who were entrusted with a mission exerted themselves with utmost sincerity and faith to realize the will of Heaven. Even though they may not have fully carried out their responsibilities, based on their devotion, they broadened the foundation upon which subsequent generations can form a relationship of heart with God. We call this foundation the merit of the age in the providence of restoration. The merit of the age has increased in proportion to the foundation of heart laid by the prophets, sages and righteous people who came before us. (Exposition of the Divine Principle, Resurrection 2.1)

As an individual, each one of us is a product of the history of the providence of restoration. Hence, the person who is to accomplish the purpose of history is none other than I, myself. I must take up the cross of history and accept responsibility to fulfill its calling…
    In other words, I must restore through indemnity, during my own generation, all the unaccomplished missions of past prophets and saints who were called in their time to carry the cross of restoration. Otherwise, I cannot become the individual who completes the purpose of the providence of restoration. To become such an historical victor, I must understand clearly the heart of God when He worked with past prophets and saints, the original purpose for which God called them, and the details of the providential missions which He entrusted to them. (Exposition of the Divine Principle, Restoration 3)

We must become sons and daughters adequate
to inherit the spirit of our forbearers
who shouldered the mission of indemnity through the ages of history. (30:39, March 15, 1970)

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