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Deuteronomy 7
17 You may be thinking, “How can we destroy these nations? They are more powerful than we are.” 18 But stop worrying! Just remember what the Lord your God did to Egypt and its king. 19 You saw how the Lord used his tremendous power to work great miracles and bring you out of Egypt. And he will again work miracles for you when you face these enemies you fear so much. 20 Some of them may try to survive by hiding from you, but the Lord will make them panic, and soon they will be dead.[a]21 So don’t be frightened when you meet them in battle. The Lord your God is great and fearsome, and he will fight at your side.
Ezekiel 18
14 But suppose this evil man has a son who sees his father do these things and refuses to act like him. 15 He doesn’t eat meat at local shrines or worship Israel’s idols, and he doesn’t have sex with someone else’s wife. 16 He never cheats or robs anyone and doesn’t even demand security for a loan. He gives food and clothes to the poor 17 and refuses to do anything evil[a] or to charge interest. And he obeys all my laws and teachings. Such a man will live. His own father sinned, but this good man will not be put to death for the sins of his father. 18 It is his father who will die for cheating and robbing and doing evil.
Richard: We will discontinue the Rheamas from the Bible after today. We will be using the Completed Testament scriptures of Rev. Sun Myung Moon exclusively for our Rheamas (daily inspirational verses that we post at the beginning of the Daily Inspiration each day).
Eschatology and Messianic Hope
The Messiah
4. The Messiah’s Suffering Course
But first he must suffer many things and be rejected by this generation.
Luke 17.25
In the time to come… the Patriarchs will say, “Ephraim, our righteous Messiah, though we are your ancestors, you are greater than we. For you have borne the sins of our children, and you have borne heavy punishments, such as nei-ther the former nor the latter generations have endured, and you became the laughter and the mocking of all the nations for Israel’s sake, and you sat in darkness, and your eyes saw no light. And your skin shrank upon your bones, and your body withered like a tree, and your eyes grew dark from fasting, and your strength dried up like a potsherd, and all this befell you because of the sins of our children. Is it your will that your children should enjoy the felicity which God has destined to give them in abundance? Perhaps because of the pains which you have endured in overflowing measure for their sakes, and because thou hast lain fettered in prison, your mind is not at rest because of them?” The Messiah will reply, “Patriarchs, all that I have done, I have done only for your sakes and for your children, and for your honor and theirs, so that they may enjoy the felicity which God has destined for them in abundance.” Then they reply, “May your mind be appeased, for you have appeased the mind of your Creator and our mind.”
Pesikta Rabbati 162b-63a (Judaism)
Teachings of Rev. Sun Myung Moon
Since Christ at the Second Advent must restore through indemnity the course of the providence of restoration left unfinished at Jesus’ coming, he may have to follow a similar course. Jesus encountered disbelief among the Jewish people and had to walk a course of bitter suffering. Likewise, if Christians, the Second Israel, reject Christ at the Second Advent, he will have to go through tribulations comparable to those Jesus suffered. He will have to repeat Jesus’ painful course and restore it through indemnity, but this time during his earthly life. For this reason, Jesus said, “But first he must suffer many things and be rejected by this generation.” (Luke 17.25) (Exposition of the Divine Principle, Moses and Jesus 3.3.2)
Christian leaders today, like the Jewish leaders of Jesus’ day, will probably be the first to persecute Christ at the Second Advent. Jesus came to found a new era which would fulfill the words of the Old Testament proclaimed by the prophets. He did not limit himself to repeating the words of the Old Testament, but gave new words of truth fit for the new era. The Jewish priests and scribes criticized Jesus’ words and deeds based on their narrow understanding of the Old Testament Scriptures. Their mistaken judgment led them to deliver Jesus to the cross.
Similarly, the purpose of Christ at the Second Advent is to build a new heaven and a new earth (Rev. 21.1-4) upon the foundation of the spiritual salvation which had been laid by Christianity in the New Testament Age. When he returns, he will not merely repeat the words of the New Testament given two thousand years ago, but will surely add new words of truth necessary for the founding of a new heaven and a new earth. However, those Christians of today whose minds are narrowly attached to the letter of the New Testament will criticize the words and deeds of Christ at his return based on their narrow understanding of the Scriptures. Therefore, it can be expected that they will brand the Lord a heretic and persecute him. This is why Jesus foretold that at the Second Advent, Christ would first suffer many things and be rejected by his generation. (Luke 17.25) (Exposition of the Divine Principle, Second Advent 4)
I, Reverend Moon, stood between God and Satan, always fighting to eliminate Satan. How could I proceed in this work without confronting Satan’s accusation? I took the burden of restitution on myself, taking the required indemnity as my portion of responsibility. This is the human portion of responsibility [to defeat Satan], which people were not able to fulfill until now. Satan knows that is the responsibility of the Messiah; therefore he mobilized all of his forces to attack me. By enduring and overcoming these attacks, I could destroy Satan’s wall in the individual, the family, the tribe, the people, the nation, the world and the spirit world. It is the Messiah’s responsibility to go through the entire course of indemnity. (131:70-71, April 16, 1984)