We Can Experience that Everyone Is Our Brother or Sister

What is the Most Important Problem Facing Society?

Cheon Seong Gyeong 1899

The last fish that I caught was fifteen pounds and thirty inches. It was the biggest among all the salmon we have caught until now. We hung it up, displaying it as the finale. It was so strong that we should have scooped it up using a net. Yet, it was hard to see the fish, due to the faint light of the setting sun. But the fish was brave. It could have escaped from the net, since two-thirds of its body was inside, with its head hanging out-side. If you do something wrong at this moment, the net can be torn. (205-322, 1990.10.1)

Cheon Seong Gyeong 1241

The literal meaning of the word “blessing” is “praying for blessings.” If you break down the word chookbok(blessing), chook means to pray or wish for something. When you are praying for blessings, what is it that is most precious? It is none other than the blessing of love. The Unification Church uses the word blessing with this meaning. The blessing of love is the greatest, because the fundamental origin of life begins with man and woman coming together in a holy wedding. It represents the most precious commitment of the universe. When praying for blessing, the best blessing you can ask for is the blessing of love, and so the Unification Church refers to marriage as the Blessing.

Richard: Learn more about the Blessing.

Universal Love

True love is universal. It has no Limits. When we are immersed in the love of God, we can experience that everyone is our brother or sister. Here is a major distinction between absolute, true love and the relative love of fallen people: true love is impartial and universal, while fallen love is partial to kith and kin, to friends and compatriots. In the words of Martin Luther King, Jr., “an individual has not started living until he can rise above the narrow confines of his individualistic concerns to the broader concerns of all humanity.”
Yet is love for humanity enough? Not if we mean only a general sentiment that can be satisfied by acts of charity and political efforts to benefit the downtrodden. The real stage of love is actual relationships. How can we love strangers and people of faraway nations with the same intensity and concreteness as we love members of our own family? Here scripture speaks of extending to strangers the way we treat members of our own family. Father Moon is very clear on this score. To demonstrate universal love that transcends race, he recommends that we give one of our children in marriage to someone of another race. By digesting every difficulty in relating to our in-laws, we become people whose love truly goes beyond the racial barrier.

1. A Heart to Love All People

May good befall all,
May there be peace for all,
May all be fit for perfection, and
May all experience that which is auspicious.
Om, May all be happy.
May all be healthy.
May we all experience what is good and let no
one suffer.
Om, Peace, Peace, Peace!
    The Universal Prayer (Hinduism)

He lets his mind pervade one quarter of the world with thoughts of love, and so the second, and so the third, and so the fourth. And thus the whole wide world, above, below, around, and everywhere, does he continue to pervade with the heart of love, far-reaching, exalted, beyond measure. Just as a mighty trumpeter makes himself heard—and that without difficulty—in all the four directions; even so of all things that have the shape of life there is not one that he passes by or leaves aside, but regards them all with mind set free, and deep-felt love. Verily this is the way to a state of union with Brahma.
    Digha Nikaya 13.76-77, Tevigga Sutta (Buddhism)
 
A man once asked the Prophet what was the best thing in Islam. He replied, “It is to feed the hungry and to give the greeting of peace both to those one knows and to those one does not know.”
    Hadith of Bukhari (Islam)
 
Of the adage, Only a good man knows how to like people, knows how to dislike them, Confucius said, “He whose heart is in the smallest degree set upon Goodness will dislike no one.”
    Analects 4.3-4 (Confucianism)
 
The sage has no fixed [personal] ideas.
He regards the people’s ideas as his own.
I treat those who are good with goodness,
And I also treat those who are not good with goodness.
Thus goodness is attained.
I am honest with those who are honest,
And I am also honest with those who are dishonest.
Thus honesty is attained.
    Tao Te Ching 49 (Taoism)
 

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