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Cheon Seong Gyeong 1581
No one until now had any inkling of the anguish You harbored in Your heart, and as You haven’t had a single son or daughter on earth who could be devoted to You, You have been a lonely and miserable Father.
Cheon Seong Gyeong 1059
Wherever they visit, members should first go to the holy place, in other words, the holy ground or the church. If they cannot, they should at least set up a condition of having done so. Each of you is an individual; yet you should bear in mind that you are more than this. You should each stand in the position of a first ancestor. (17-86, 1966.11.26)
Cheon Seong Gyeong
Selections from the Speeches of Rev. Sun Myung Moon
BOOK ONE
True God
Chapter 1
The Original Being of God
Section 3. God is a Personal God
3.1. A personal God with intellect, emotion, and will
Do you think God laughs? Have you seen God smiling? Do you think God has eyes? Do you think He has a nose? How about a mouth or ears? Does He have a body? If you examine Christianity carefully you can see that Christians do not have a sense of this. They do not know if God has eyes. If you ask them, “Have you really seen His eyes?,” they do not know. If you ask them, “Whom does God resemble?,” they will answer, “What do you mean? God resembles Himself.” What kind of answer is that? Whom does God resemble? His children. This is why God has to be a personal God. As a personal God, He demands of us the highest standard of character. What forms the base for the highest standard of character? It is measured neither by money nor by power, but by love. (182-59, 1988.10.14)
If God exists, He has to be a personal God; He has to be like a person. As a personal God He must possess intellect, emotion, and will. Based on these attributes, all His feelings and desires, and all of the goals He sets according to His will must become concrete. (174-162, 1988.2.28)
God knows everything. He is the supreme King of knowledge and power; He is all-knowing and almighty. Furthermore, He is omnipresent; no place is void of His presence. What is it that He needs? Diamonds? He can make them any time. Gold or jewels? No. What God needs is love. If God were alone, would he say “Oh, I have love and it’s great”? What is it that God needs? If God is a personal God then He must have a mouth; must He not? Then, He also must have a nose, eyes, ears, hands, feet, and a mind and heart. If God is like a person then He should have these attributes. (142-30, 1986.3.3)
What kind of person is God? He is omniscient, omnipotent, omnipresent, and could destroy or save the world with just one word. But we do not need this kind of God. What kind of God does our original mind desire? We would desire someone about whom we can say: “I cannot but love Him more than my own father and mother. Even if we have a righteous king or president in our country, He is even higher than they are.” Presidents are changed every four years; they are good and bad, and thus difficult to respect. (147-271, 1986.10.1)
If God exists and comes to our world today, He must be a God of intellect, emotion, and will. Why? Because this is how human beings are. His intellect, emotion, and will, however, are not based on the human way but on the heavenly way. (9-291, 1960.6.12)
Can the absolute God be sad? Can the all-knowing and almighty God avoid sadness? Can He relate to sorrow? These are serious questions that I cannot take lightly. We cannot maintain the view that the absolute God can be the father of humanity and yet never experience sorrow. There is a logical contradiction here, for it fundamentally distances God the Father from His children who have intellect, emotion, and will, and who experience the feelings of joy, anger, sorrow and pleasure. Therefore, God has to be the Subject who can feel joy, anger, sorrow and pleasure – even more than we can. (203-288, 1990.6.27)
There is no religious organization that correctly witnesses about God. If you talk about God, Buddhism and Confucianism are the same; they become dumbfounded. They do not know the personal God, with intellect, emotion, and will. The Unification Church asserts the oneness of God and man. This is a magnificent concept. (227-112, 1992.2.11)
Members of the Unification Church can be proud of the fact that we know God very well. We know God clearly. God is both a personal God with intellect, emotion, and will, and the Subject of love at the same time. We know this clearly. We know that the God of love is the center of heavenly heart and we know that the center of heavenly heart cannot vacillate. (210-314, 1990.12.27)
3.2. We need a personal God with whom we can be one
In addition to His intellect, emotion, and will, God has His own hopes, circumstances and heart. What are God’s hopes, circumstances and heart? We need to know these fundamentals before considering humankind’s situation. Armed with this knowledge, you will naturally and immediately understand people’s original desire. Why? Because humankind’s purpose is God’s, and God’s purpose is humankind’s. Those who understand people’s circumstances, hopes, and heart can also understand God’s. (151-208, 1962.12.15)
We cannot talk about love unless God is a personal God. God needs to have the same qualities of emotion and character as human beings. Christianity, alone among religions, revealed that kind of God. The early Christians called God “Father.” Becoming free and able to call God “Father” marked a great religious discovery. My explanation of God, as the internal and external Father who seeks to create a unifying authority through love that is incarnated in substantial form, takes the conversation to a new level, but the Christian discovery of God as the Father is amazing. Furthermore, it has created the base upon which the nature of God, in love, can be peacefully discussed and explored. Christianity has also promoted monotheism. For these reasons, as I see it, Christianity serves as the global religion that can unite the world. It is paving the way to unify the world. (139-239, 1986.1.31)
Although there are many religious paths today, the one religion that can penetrate the heart has not appeared during the course of history. Because God exists, however, such a religion must inevitably appear. Some religions instruct in social ethics and morality and others teach about the infinite spirit world. However, there must be a religion that combines teachings on ethics and morality with those that describe the incorporeal world, uniting them upon the essential core of one heart. I have searched for such a religion and it is Christianity. Christianity is a religion of heart. Through the Fall, human beings lost God and forgot that God is our Father. We lost the substantial True Parents and Christianity is the religion that can reintroduce them. (9-140, 1960.5.1)