Cheon Seong Gyeong 1645
Even the microorganisms, which practice their own forms of love, take pride in the fact that they were also created to play their part within the same realm of the ideal of creation, which is represented by the universal pair system. They are proud of the fact that although you are big and they are small, if they can unite with you and give you a part of themselves, they are more than willing to share themselves with you for eternity. They are different from fallen human beings. The creation of one chemical substance signifies that the plus and the minus elements have found and become one with each other. How silly human beings are by comparison! They are in fact essentially disharmonious, and this is the problem. (209-189, 1990.11.29)
Cheon Seong Gyeong 1239
The Blessing Ceremony of the Unification Church is not simply a wedding through which a man and a woman come together and form a family. Until now, all weddings were solely for the sake of the people getting married. But our wedding ceremony is significant and necessary to set a condition to indemnify the past and return joy to God. Therefore, we conduct our ceremonies in a sacred and splendid manner. Divine Principle clearly explains to us that our wedding ceremony alleviates God’s bitter grief that was caused by the Fall of Adam and Eve. It goes beyond the standard of husband and wife, which Jesus was unable to attain. (22-212, 1969.2.4)
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Cheon Seong Gyeong
Selections from the Speeches of Rev. Sun Myung Moon
BOOK ONE
True God
Chapter 4
True Father’s Insights on God
Section 2. God’s Grief and Shock at Losing His Son and Daughter
2.1. God lost His eternal and only son
How sorrowful God was when Adam and Eve committed the Fall and sank away from Him! They were to have been the ideal partners for God, who embodies the pure essence of love. God’s sorrow exceeded that of any person. He grieved so very deeply. The deeper and greater the value of what was lost, the deeper the sorrow. This is the situation of God, who has pursued the way of restoration for His lost children. (127-18, 1983.5.1)
When parents believe in their beloved children but are betrayed by them, there is no describing the shock, distress, and misery those parents experience based on that trust. When people betray, reject and mistrust those who have loved them with their lives, it causes unspeakable misery. You cannot understand unless you experience that struggle and suffering yourself. It cannot be understood merely by words. This is evident in the affairs of the world. Then how did God become as miserable as He is? God is not a nebulous God but a tangible God. Human beings should enjoy the highest relationship with God. God’s joy was to begin by finding a starting point from which He could begin a journey in happiness with human beings, heading toward infinity and eternity. But God lost the basis upon which to begin, due to the Fall. (20-205, 1968.6.9)
How desperate it is when an only son born into a lineage of seven generations of only sons dies, especially if this son were born when his parents were advanced in age! If the parents were young they could have more children. However, if an only son born into a lineage of seven generations of only sons dies, how anxious will his ancestors be for the lineage to continue beyond the seventh generation? Through their descendants and lineage, ancestors want to receive numerous blessings transcending this world. If their children die before they do, parents themselves feel like dying.
Adam’s position was like that of the only son – the eternal, only begotten son, not merely the only son after seven generations. Can you imagine how profoundly God’s heart was broken at the death of Adam, who was to establish an everlasting family and accomplish God’s great endeavor of Creation? How would He feel that everything had gone wrong in the way it did? Even after six thousand years, God has not recovered from the shock of Adam and Eve’s Fall. (20-210, 1968.6.9)
According to the Principle of Creation, when God advances into the ideal realm of oneness in love, He is to be the central eternal Owner and Subject Being of love. However, Satan took His place as the center. Therefore, heaven and earth became inverted, turned upside down. Nothing should have interrupted the oneness based on God’s true love, His ideal of love. Humanity’s lineage should have originated from God, but because it deviated, it went the wrong way. (206- 236, 1990.10.14)
Can you imagine how much it breaks God’s heart to observe human misery every hour of every day? What happened to God’s dignity when His son and daughter, whom He intended to glorify as prince and princess, became cripples, fell into a dung pit, and were stuck upside down in hell? Where can we find the authority and confidence of the all-knowing and omnipresent God? What became of the absolute God’s dignity? Can He show His face? (218-240, 1991.8.19)
Can a father turn a blind eye to his dying son? From this point of view, God as a loving Father cannot abandon us, His object of love, simply to die. If He is all-knowing and all-powerful, God should make an ideal world and revive His children. This is more than possible when considering the nature of parental love. If God exists He would surely be capable of this. Thus, we can conclude that God should move us to the realm in which we can be resurrected to the ideal. God did not abandon us to misery and death but placed us before the gateway into a world of a higher dimension. How wonderful that is! (67-219, 1973.6.21)
Putting aside His dignity as the all-knowing, almighty and omnipresent Creator, God’s heart longed to love Adam and Eve even to the point of forgetting His own existence. Can you imagine how He felt as He looked upon fallen Adam and Eve from such a position? This is something you need to understand. (7-291, 1959.10.11)
Human beings today are not God’s children. No matter how much God weeps, we pretend not to see His tears. No matter how sorrowful He is, we pretend not to see. This is because the human race springs from the flesh and blood of Satan. They even celebrate to see God in sorrow, and they ridicule His ruin. How much trouble God takes to guide such people and teach them about the path they must forge! God could not guide providential history if He did not have a caring and sympathetic heart. (42- 257, 1971.3.21)