Cheon Seong Gyeong 1676
If you were to bring together a male king orangutan and an ugly woman, marry them, and make them pray and offer devotions for thousands of years, would they ever have offspring? Would they be able to produce a baby? Give me an answer, you descendants of monkeys, communist gangsters! Do you think that offspring could be produced from the marriage of an orangutan and a woman, if the communist world were to pray and implement all kinds of force, or do you think that impossible? If you do not know, don’t insist upon communism or evolutionary theory. You should all wise up to that. (262-80, 1994.7.23)
Cheon Seong Gyeong 1566
There are eight stages in indemnity, namely on the levels of the individual, family, tribe, people, nation, world, cosmos and God’s heart. These in turn lead to restoration in those same eight stages. This means that, through the vertical and horizontal courses of indemnity centered on love, everything can safely proceed in any direction. Once this connection with love is made, the sphere that is created is possessed by the domain of love. When this happens, nothing on earth can remain Satan’s possession and he will be banished at once. It will be the end for him. (199-188, 1990.2.16)
Cheon Seong Gyeong
Selections from the Speeches of Rev. Sun Myung Moon
Book 3
TRUE LOVE
Chapter 2
The Reality of Love
Section 8. Love of the Nation, Love of the World, and Love of Humankind
8.1. The path of children of filial piety, patriots, saints, and divine sons and daughters
After becoming a child of filial piety, a patriot, and a saint, what is next? Being a saint does not make you a divine son or daughter; it doesn’t make you God’s child. You must become a divine son or daughter. No matter how much you have loved the nation’s ruler and its people, you have to know the laws of the heavenly royal palace to be a divine son and daughter. You have to know the method of being in rhythm with the governance of the palace law. (147-281, 1986.10.1)
Originally, the child of filial piety is a person whose heart goes straight to his parents without changing, and the patriot is a person whose heart goes straight to the king. Likewise, the saint is a person whose heart goes straight to God without changing. In other words, you can be a child of filial piety, patriot, and saint only when your heart goes straight without changing even in a situation where you face death. (97-274, 1978.3.26)\
The one who serves and loves the parents in the family is a child of filial piety, the one who serves and loves the country is a patriot, and the one who serves and loves the world is a saint. You should be divine sons and daughters who love the world and universe. Then, you must have as much love as God. (129-96, 1983.10.1)
A child of filial piety lives on even when his household perishes. This is why there are epitaphs of children of filial piety, epitaphs of patriots, and epitaphs of saints. Divine sons and daughters are different from saints. Divine sons and daughters are people who know how to observe not only national laws in the human world but also the laws of the heavenly royal palace. Thus, that which can connect straight to the path of children of filial piety, the path of patriots, and the path of saints is the path of divine sons and daughters. This path is substantial and has a big circumference, but the flow of its core is vertical. (175-213, 1988.4.17)
How do people live? When we condense the essence of our life course, we will find the fundamental core life paths walked by children of filial piety, by patriots, by saints, and by divine sons and daughters. Would they be paths driven by the heart of wanting to be together and live together regardless of the upper and the lower, transcending the front and back, left and right, and day and night, and going beyond one’s own life? This is the conclusion that emerges. (148-258, 1986.10.1)
No matter how outstanding a person may be, he is of no use if he has no love. Also, happiness becomes connected based on love. The medium that connects everything, brothers and sisters, friends, countrymen, all humankind, and heaven and earth, is love. Love is like yeast. (175-165, 1988.4.16)
What kind of being is God, who has created the universe and established its law? Throughout the whole universe, He is the Being who stands in the representative position caring for others more than anyone else. This is God. Therefore, if you want to meet God, you have to live for the sake of others. God is the king of knowledge, but He will not tell you to come to Him with knowledge. Although He is the king of capability, He will not tell you to come to Him with capability. Although God is the master and king of power, money, and material, He will not tell you to come to Him with these things. He would say that anyone can come to Him if they live for the sake of others. (133-16, 1984.7.1)
God exists in front of human beings for their sake. This is why we want to follow God forever. If you want to maintain your own position of existence within natural law and in front of the universe’s realm of existence, you must exist for the sake of others as does the universe. In serving others, you connect to the East and West and to the past and the present. Because God has the same love in the past and at present, and in the East and in the West, He can overcome the East and the West and overcome the past, present, and even the future. God can overcome the past, present, and future, and can, therefore, always make progress. He can overcome the East and the West, and therefore unify them. This is possible only in love. (187-89, 1989.1.6)
pgs. 376-378