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#173-Kevin “KC” Christian on the Root Cause of Societal Decline
Cheon Seong Gyeong 1835
When Africans go to a restaurant to eat, they look for fish they have eaten sometimes before, fish that they are accustomed to eating. So if a restaurant does not have that particular fish, the customer will leave. Therefore, I am now calling for a movement to supply restaurants with the fish caught in the five great oceans. Since Americans work for eight hours a day, they close their shops at five. But we keep our doors open twenty-four hours a day. So if one of our restaurants runs out of supplies, we can stock them from another affiliated restaurant. That is why we will 1836 Book 12 • The Pacific Rim Providence never be defeated. So you should know that everybody in the marine products industry recognizes my name. (146-253, 1986.7.1)
Cheon Seong Gyeong 922
If you asked God, “What do You want to do with Your life?” I am the very person who asked this and got an answer. He is not a judge. God is neither the defense attorney nor the public prosecutor. He would answer, “What is there to ask? I want to live enraptured in love.” His answer would be simple. What does He want to live enraptured in? God wants to live enraptured in love. When you are enraptured in love, your eyes go towards one location, your nose with the sense of smell would go towards that place, your lips that you use to talk with would go to that place, your ears you use to listen with would go towards that place; all of it would go towards one place. What is that stimulating element that lets us completely unify our five senses? It is love. (199-266, 1990.2.20)
Cheon Seong Gyeong
Selections from the Speeches of Rev. Sun Myung Moon
Book 3
TRUE LOVE
Chapter 2
The Reality of Love
Section 9. Love of the Natural World
9.2. Nature is a textbook teaching the ideal of love
People like butterflies rather than bees. It is because butterflies dance as they fly. Everything that flies does so in rhythm with a beat and with a melody. Fast-flying creatures fly in time with a beat; so do slow-flying ones. There are various styles of flight, but, anyway, everything flies according to a certain rhythm. Also, the way deer run and rabbits play in the mountains is musical. The way they hop around has a certain rhythm, and the way they eat also has a musical quality. It is the same with people; there is a certain rhythm when we eat. These all express something musically. If we think in this way – that someone made this universe for me to last for eternity and put it in place for me – we should feel grateful to Him. We should not think as an onlooker, as if this were something to do with someone in a neighboring village. There are high mountains and low mountains. Do you like there being high mountains with low-lying land, or do you like only plain and flat land? Having high and low is better. Why is this so? It is because these shapes assume a certain form that looks as if it would dance. It is good when these are in forms of all kinds and colors, going up and going down, forming all kinds of curves. Then, this creation is like a dance. In nature, there are splendid dances and beautiful music; there is wonderful artwork. So many such things exist in nature. (87-321, 1976.6.27)
Adam and Eve, born as the first children of God, were to grow from childhood to maturity in the realm of God’s protection. Since their intellect was to develop in this process, they would have come to realize why God created the world, and God would have educated them through the created world. The created world, with everything being in motion, was a textbook to teach Adam and Eve – who were to be our first, original ancestors – everything about how to live. You should know that since Adam and Eve were not perfect, the world was given as a model and a museum showing them how to lead an ideal life. (137-126, 1986.1.1)
When you open your eyes in the morning and look at nature, it stimulates your original nature and causes feelings of a new ideal to sprout forth. As for the human world, on the other hand, you must know well that the more you see it, the more despair and sorrow it arouses in your heart. If the world were populated by original people who had not fallen, the value of human beings would not be such as to stir sorrow in the heart of the beholder. Human beings were not created merely to have the value of a blade of grass, a flower or a tree trunk. People were supposed to be noble beings that could not be exchanged for anything in the created world. They were supposed to step forward representing Heaven with incomparable value. (9-97, 1960.4.24)
You should have such a mind that, when observing nature imbued with God’s love, you say, “Could the precious items possessed by the kings of this world, or by people of great fame, compare with this? Could any antique artifact compare with this? Could a glamorous dress worn by a famous lady compare with this?” Without that heart, we are committing a sin before the natural world even without knowing it. If there is someone who looks at a living being, saying, “What items produced by human hands could compare with this? No matter how great someone may be, could he ever be greater than God?” and values most highly all things created through God investing His heart, he must surely be a child of God. Such a person does not need to pray; he lives with God and is a person driven by God. (9-174, 1960.5.8)
Things of nature, no matter how insignificant, cannot be compared with anything else. No painting drawn by some famous painter can compare with even a worthless tree standing by the side of the road. No matter how a famous painter may have painted flowers and created a great masterpiece, the flowers on the canvas do not bloom no matter how hard you look at them, nor is there any fragrance; nor can they produce seeds. Yet the insignificant tree standing by the roadside blossoms with flowers, bears fruit, and produces seeds. And if the seeds are planted, trees better than the mother tree can spring up in abundance. Even the paintings of a famous painter cannot compare with this. (9-176, 1960.5.8)
pgs. 381-383