New Richard Urban Show:
Cheon Seong Gyeong 1868
I built a shipyard in Jejudo, but people thought it was not going to work out. So I moved the shipyard to Mokpo, but again they were saying, “This is not going to succeed.” The headquarters for the Ilheung Marine Industries should move from Jejudo to Seoul. That is how it works in the world. When Heaven tries to give blessings, if the recipient is not ready, then Heaven departs from there. (178-155, 1988.6.1)
Cheon Seong Gyeong 1020
After working hard for the public purpose, you might fall asleep without realizing how tired you are, and yet in the morning you would wake up totally refreshed. From this experience you realize, “Ah, this is the principled way of life!” But if you think, “Well, I slept only three and a half hours last night. Therefore, I should sleep at least six hours,” your entire body will feel as though it weighs a thousand or even ten thousand pounds and you will have pain all over. That is why I tell you not to have such thoughts. (44-160, 1971.5.6)
Cheon Seong Gyeong
Selections from the Speeches of Rev. Sun Myung Moon
Book 5
Earthly Life and the Spirit World
Chapter 4
The Kingdom of Heaven
Section 3. The Prerequisites and Conditions for Going to Heaven
3.1. The prerequisites for going to heaven
3. 1. 1. Suffering is needed
Thus, the Unification Church does not teach us to live rich and comfortable lives on earth. We may live exceedingly poor lives and undergo unbearable hardships, and die on the streets so that even dogs avert their eyes from our corpses, but the day will come when flowers will blossom at the place of our death. At that place every holy person will gather to create a capital city. My thought is to have Unification Church members undergo tremendous hardships for the nation and world in order to make them devoted children and loyal subjects of God. I shall chastise those who are unwilling to go. Pushing you to overcome your current tragic situations and difficulties, even if it requires kicking you, is a sign of my love for you.
Jesus’ first commandment, not his second, therefore is: “Love the Lord your God with all your heart, with all your soul, and with all your mind!” Jesus’ second commandment is, “Love your neighbor as yourself!” Who is your neighbor? The people of the world are your siblings and neighbors. You have to invest your heart and soul, and offer your life for the people of the world. If you do so at the risk of your life, you will have done your work. Die once for God’s will.
Where shall we die? We must find the place of our death. If you were born as a bomb, you should be dropped on rocks and explode cleanly. Do not waste your energy in a sewer. Consider yourself as a bomb already released; your goal is to land on a rock. As formidable beings, pit your strength against that of formidable enemies. Because I made such a resolution, though past fifty, I have not yet complained about the long distance to cover and I do not hesitate to keep going.
In order to realize the hope of tomorrow you should devote yourselves while shedding tears. You should exert your entire effort and mind, passion and devotion. My mainstream thought, as the founder of the Unification Church, is to go forward without regard for my life in order to create that one point of unification that can correspond to this goal. Adventure can be experienced both on and off this path.
We are now unfolding a ruthless and bloody fight. If a foundation for which you risked your life survives, it will be a model for history, and a foundation for the happiness of the world’s people. The entire universe will regard that foundation as the starting point of harmony. It will be a point for an axis and the unfolding of a great movement, a place which could move God and bind together the hope of humanity. Those who live in such a place will feel the cosmic responsibility; they will make everything stand still during their times of inaction and activate everything during their times of action. They will never be small-minded people. (49-303, 1971.10.17)
Those who are on the way of truth should walk the path of death until the day they die.
We need to go that way during our lifetime in order to indemnify the suffering, which would normally have to be paid after death. Through suffering on earth we can reduce the period of atonement necessary after death, and that period can be measured in eons. We are walking the way of truth on earth to indemnify the suffering course that otherwise would be walked for eternity. (31- 320, 1970.6.7)
pgs. 664-665