Cry Out “Father” With a Deep Longing

Cheon Seong Gyeong 2215

What are the Eastern teachings of the three basic relationships and the five cardinal virtues? Essentially they instruct us to exemplify a level of filial piety in the family that can be recognized by the nation and the world. God also recognizes that kind of filial child and He will send someone from that lineage who can rule the nation. Filial children are determined within the family and loyal subjects are determined within the nation. The people who can become loyal subjects are not those who have loved only God with all their heart, soul and mind. Loyal subjects are those who also love their nation because of their love for God. (32-258, 1970.7.19)

Cheon Seong Gyeong 1079

Our members should not be wearing expensive neckties. I am not saying this because I am concerned about what others will think. If possible, however, we should be frugal in these matters. If we live this way, a great revolution of resourcefulness will explode out of this. This is absolutely necessary in America. (94-195, 1977.9.1)

Cheon Seong Gyeong

Selections from the Speeches of Rev. Sun Myung Moon
BOOK ONE
True God
Chapter 1

The Original Being of God

Section 1. God is the Incorporeal Subject Partner

1.1 The Incorporeal God

    This universe is veiled in mystery. This great universe is some 21 billion light years across. One light year is the distance light travels in a year. Light can circle the earth seven and a half times in one second, so you can begin to conceive of how far light travels in a year. Then, how large must the Master be who can rule this huge universe? If God had a body, how tall would He be? If God is as large as we say He is, would He be able to drag His cumbersome body around? How inconvenient it would be if He had to lumber about like that! Every time He moved the universe would fall over in surprise. God is a wise being. This is why He decided to be an invisible Lord. (138-167, 1986.1.21)

    Have you ever thought about God’s weight? How heavy do you think He is? How many kilograms does He weigh? Perhaps billions of tons? If He were that heavy, He would have a big problem trying to move around. But it is ideal for God that He is incorporeal. Even if you carry Him inside your wallet, you will not feel any weight.
    Since He has no form, He can even go in and out through the eye of the smallest needle. In other words, He can move around at will. Being infinitely large yet also infinitely small, He is free to move around anywhere in the universe. (136-106, 1985.12.22)
    If you have something you consider most precious, you will want to carry it with you at all times. You will not want to be separated from it even for a moment. Then if God, the greatest treasure of them all, was in your possession, where would you like to attend Him? Is there a store room where you can store Him securely, where you can attend Him? That place is none other than your heart and mind. The human heart and mind form the store room where God can be safely attended. (41-285, 1971.2.17)
    Since God is without form, the conclusion is that He should give more importance to beings with form than He does to Himself. Only then will things begin to turn. Conversely, human beings should value their invisible mind and God more than their bodies. (111-49, 1981.1.18)

1.2. In the beginning we naturally knew about God

    If humankind had not fallen, and we had been born through parents of original goodness, there would be no need to argue about whether God exists. People would naturally know from birth. Babies begin sucking as soon as they are born, when they sense their mother’s breast in front of them. Do they need to learn how to suck while in the womb? They automatically know how to do it.
    If human beings had not fallen, they would naturally recognize and cultivate their relationship with God, and automatically understand that their position is to advance towards Him. But the Fall has made people forget everything. This is why the world is in doubt as to whether God exists. This is a tragic fact. (20-306, 1968.7.14)

    Human beings are the masterpiece among the created beings of the universe. How great a masterpiece are they? They are superb beyond imagination. That being the case, when the absolute God created them, should He have created them in such a way that they do not know what He says, sees or feels? (53-51, 1972.2.8)

    If Adam and Eve, who resembled God, had become the parents of humankind, they would have recognized God’s constant presence in them through His works. Had that happened, there would be no doubts about God. If the Fall had not occurred, we would be able to sense God’s presence at any time, and He would appear right away whenever we called Him. If we reach that level, who will deny His existence? No one. (Blessed Family – 307)

    God’s existence is not just a matter of words. From the perspective of the subject-object partner relationship in the Principle, we do not need to prove that God exists. Rather, the position we must establish is that God existed before we had cognition of Him and that He rules over all our senses and over everything to do with us.
    Awareness of this is more important than anything else. The basic rule is that awareness precedes knowledge, not the other way around. When we are cold, we first feel cold before we think, “I am cold.” We do not first think “I am cold” before we feel it. Isn’t that so? Likewise, because God exists, you must be able to feel His existence with your cells. Reaching that state is what matters. In other words, the issue is how we reach the state in which we can experience these things. (58-291, 1972.6.25)

    You should be able to cry out “Father!” even in your sleep and even when you are by yourself. When in your daily life you forget to eat or sleep, and exclaim “Father!” with a deep longing, you will be able to hold His hand. Magical things will happen. When you call out “Father!” He will embrace you.
    You must know that in your life of faith, the most precious thing is how you tap into those feelings that bring you those deep experiences. The degree and amount of your experience and feeling can be the measure of your faith. If you have such a heart of love, when you determine, “I must accomplish this,” God will already be supporting you even before you ask, “Heavenly Father, please be with me.” Feeling His support, you will say, “Thank you, God!” (58-297, 1972.6.25)

    The Unification Principle teaches that God is the invisible, absolute Lord with dual characteristics in harmony. As a being of dual characteristics, God created Adam and Eve as manifestations of His duality. He intended to be their vertical center when they grew up and connected horizontally through love. In other words, when Adam and Eve reached maturity, God’s masculine characteristics would have entered Adam’s mind and God’s feminine characteristics likewise would have entered Eve’s mind.
    This does not mean that God is divided. God can be present in Adam’s and Eve’s minds because He is the Lord with dual characteristics. (138-245, 1986.1.24)

    We say that God is a being who harmonizes dual characteristics, don’t we? But I have not yet talked about Him as a unified being of love in addition to one harmonizing the dual characteristics. We need to add the fact that He is the unified being of love. (223-268, 1991.11.12)

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