Cheon Seong Gyeong 559
Things do not happen by chance. Preparation is never easy. Viewed against the backdrop of a lifetime, childhood is the time to prepare for adolescence. The prime of life is the time to prepare for old age, which in turn is the time to prepare to go to the spirit world. Our lifetime is a period of training during which we undergo a course that prepares us to acquire a universal personality. (147-188, 1986.9.21)
Cheon Seong Gyeong 1051
I try to warmly treat those who come, even if we were to starve. If they have reached a certain level of spirituality, say one hundred, we will be struck and judged if we treat them any less. In those situations, you should treat such people two, three, five, even ten times greater than their level. You will not go to ruin by doing so. God will be deeply impressed saying, “This fellow is better than Heaven!” (56-38, 1972.5.10)
Cheon Seong Gyeong
Selections from the Speeches of Rev. Sun Myung Moon
Book 5
EARTHLY LIFE AND THE SPIRIT WORLD
Chapter 2
Death and the Spirit World
Section 2. Understanding Death
2.1. The meaning of the Korean word toraganda
There is no doubt that the spirit world exists. It surely exists, and since we were born from the spirit world, we must return there.
The Korean word toraganda (literally “to return,” but meaning “to die”) is interesting. To where do we return? Not to a cemetery. We return to our place of origin. The place of our departure is not a cemetery. It means to return across the vast expanses of history, even beyond its origin.
To return as a human being does not mean to be born and to return as a Korean. Someone who dies as a Korean does not return on that path as one. We return to the original world that brought forth the ancestors of humankind. What does that mean? As there is a Creator, we will return to the place where that Creator is. That is where we originated, so it is there that we return.
The universe is engaged in circular motion: when the snow covering the mountains melts, it flows down through small valleys and into the ocean through many streams and rivers. Later it enters the ocean where it evaporates and returns to complete its cycle.
Everything circulates. When one returns, where does one return to? We wish to return to a place where we can be higher and better. No one wants to get smaller. However, all the laws of motion of the natural world dictate that things diminish through action. When we roll something, it does not roll eternally. First it rolls rapidly, and then it decelerates and finally stops. (141-269, 1986.3.2)
2.2. The place to which we must go
We live in this world, yet it is not the only world that exists. There is also the spirit world. This world and the spirit world should not be two separate worlds; they should be integrated.
Then where is the place in which we are to go to and live? Of course, while living physically on earth we are proceeding toward the eternal world. Ordinarily, people are simply born into this world, pass through youth, reach their prime, enter old age and end their life like the setting sun.
Yet those who know of the spirit world realize that a lifetime is but a fleeting moment compared to eternal life after death. That being so, our lifetime serves to prepare us to welcome the world of eternity. (140-121, 1986.2.9)
2.3. The day we pass on is a precious day
If a global unified world had been formed in which Adam’s birthday, his wedding day, and the day of his return were commemorated, the human race that commemorated those days would have been a unified brotherhood of one people. That is to say, they would have become a people that lived in one world. If that had happened, all the customs of Adam’s life would have been inherited in the history of humanity, and the culture formed at that time would have been inherited eternally. (31-230, 1970.6.4)
pgs. 581-582