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Republican Candidate for WV House of Delegates-District 67

Cheon Seong Gyeong 491

f I were to ask those of you who are
middle-aged or older, “When you were
young and looking for a spouse, did you
want to find someone better or worse
than you?” you would all give the same
answer: “Someone better”. No matter
whom you ask, in the East or West, you
will hear the same response. Similarly,
in the relationship between parents and
children, parents never want their chil-
dren to be second-rate. For example, if a
good-looking couple marries and has a
baby who is nowhere near as good-look-
ing as the parents, the couple still wants
to hear praise about the appearance of
their child. (77-102, 1975.4.1)

Cheon Seong Gyeong 1272

In what way can you connect to
the heart of God? You cannot connect
with His heart through logic. It is only
through the lineage that you can con-
nect with Him. Have you all inherited
the lineage of the heart of God? You
didn’t know about that until now. That
is why before you have to go through
the ceremony of converting the lineage
to receive the Blessing. At the time of
the ceremony, you must reach a state of
nothingness, feeling that you have noth-
ing. You have to reach the state where
you feel you do not have a body. You
should have a firm conviction that the
point where the blood and flesh of the
True Parents can be inherited begins
with yourself. (180-159, 1988.8.22)

Dreams

Dreams are one means that God uses to reveal Himself. Hence, dreams may give important revelations… some dreams are correct and come true.
     Because of the Human Fall, we belong to the satanic lineage or bloodline. As we move about, that satanic blood circulates through our bodies. It stirs up like muddy water in a glass tube. However, when we sleep the body is at rest, and the blood circulation slows. It can be compared to the sediment settling to the bottom of the tube and clear water rising to the top. Then our original, clear mind can be touched by Heaven. This is why revelations usually come through dreams. At that time, God may teach us using images and symbols.
     How do you distinguish whether a particular dream is just a random dream, a revelation from God or an image from Satan? Satanic dreams do not have a clear picture, direction, or central theme. They are jumbled, and when you get up you easily forget them. In contrast, a heavenly dream is coherent and contains a clear theme. It often continues a message from one dream to the next. If you have consistent dreams three nights in a row, then you should recognize it as a revelation from God. A heavenly dream will be so clear in your mind that you will recall it vividly when you wake up. You do not forget it, because God and human beings are meant to be united for eternity.
     On the other hand, satanic dreams are quickly forgotten because any relationship with Satan is temporary. They do not sway those of you who remain in constant contact with the good spirit world, because you have experienced heavenly dreams and know how to recognize them. Still, you are beset by nightmares and temptations from Satan’s world. Psychologists call them manifestations of the subconscious. Still, they are easily forgotten. They are not like dreams from God, which are vivid, unexpected and unforgettable. (91:272-75, February 27, 1977)
 
Don’t ignore revelations or dreams. Pray and make sincere devoted efforts to receive such experi-ences. How to adapt them to our real lives, and how to apply them to the practical reality: this is most important in a life of faith. (76:153, February 2, 1975)
 
First you may have a premonition (amshi). For instance, while casually walking down the street, you see a sitting bird on the wall of a house suddenly fly away in front of you. You sense something unusual; it is an indirect hint that something special is about to happen.
     The next stage is to have unusual dreams (mongshi). They are not like the dreams you normally have in a deep sleep. Saint Paul experienced the third heaven in a dream-like state. Never let such an experience slip by. You should, instead, put it all together and analyze it from a scientific perspective, seeking to understand its meaning for you. When it can speak to you about what direction you should take, you will definitely see a result. These unforgettable dreams are 100 percent accurate. Have such experiences in your life.
     If you reach that level, what will happen next? You will receive a revelation (gyeshi) or a direction (jishi). Revelations require interpretation but directions do not; that is the difference between the two. God can teach you through a voice or a vision. You may have a vision of a pair of deer drinking water at a brook and looking at the distant mountains on a beautiful spring day; this is a very good sign that something good might happen. Soon after you have the vision, a corresponding event will occur; it is never a coincidence. Through this, God is cultivating the field of your heart.
     Beyond the stage of revelations, you will reach the stage of trance (mookshi).14 A trance is like traveling to the spirit world and experiencing its wonders. When you can connect to that world, you can even arrive at the realm of God’s feelings. Treasure all these experiences, and apply their lessons to your life. Your life of faith is precious, and you should cultivate it.
     Finally, you reach the point where you can experience the great resultant world of God in your daily life. At this stage, God’s instructions will be in your mind. You try to talk pleasantries to someone, but you cannot speak. You want to say a few words of encouragement, but instead you utter a reproach. When such incomprehensible phenomena take place, you must learn to control the situation. Otherwise, people might think you are insane. (76:130-35, February 2, 1975)
 
 

Happy Are the Righteous to Whom God Reveals His Secrets in Dreams

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1 Corinthians 16

13 Keep alert. Be firm in your faith. Stay brave and strong. 14 Show love in everything you do.

Lamentations 1

21 Everyone heard my groaning,
    but no one offered comfort.
My enemies know of the trouble
that you have brought on me,
    and it makes them glad.
Hurry and punish them,
    as you have promised.

Dreams

Between this world and the next is the world of dreams. Not all dreams are spiritual, but some definitely are, and they are often the most vivid and memorable. During such a dream, the spirit leaves the body for a time and mounts up into the spirit world, where it experiences various phenomena. some of these are of God and convey meaningful messages. other dreams are encounters with low or evil spirits; these include nightmares, sexual dreams and the like. these passages describe the spiritual process of dreaming and give instructions on how to discern whether a dream is from God. through a dream God can reveal life-changing information and guidance, as he did to Jacob and Joseph in the bible. thus, paying attention to significant dreams is an important discipline of the religious life.

Jacob… came to a certain place, and stayed there
that night, because the sun had set. Taking one
of the stones of the place, he put it under his
head and lay down in that place to sleep. And
he dreamed that there was a ladder set up on the
earth, and the top of it reached to heaven; and
behold, the angels of God were ascending and
descending on it! And behold, the l ord stood
above it and said, “I am the l ord , the God of
Abraham your father and the God of Isaac; the
land on which you lie I will give to you and to
your descendants… Behold, I am with you and
will keep you wherever you go, and will bring
you back to this land; for I will not leave you
until I have done that of which I have spoken
to you.” Then Jacob awoke from his sleep and
said, “Surely the l ord is in this place; and I did
not know it.”
Genesis 28.10-16

When a man lies down in bed, his soul leaves
him and begins to mount on high, leaving with
the body only the impression of a receptacle
which contains the heartbeat. The rest of it tries
to soar from grade to grade, and in doing so it
encounters certain bright but unclean essences.
If the soul is pure and has not defiled itself by
day, it rises above them, but if not, it becomes
defiled among them and cleaves to them and
does not rise any further. There they show it
certain things which are going to happen in
the near future, and sometimes they delude her
and show it false things. Thus it goes about the
whole night until the man wakes up, when it
returns to its place.
Happy are the righteous to whom God
reveals His secrets in dreams, so that they may
be on their guard against sin! Woe to the sinners
who defile their bodies and their souls! As for
those who have not defiled themselves during
the day, when they fall asleep at night their souls
begin to ascend, and first enter those grades
which we have mentioned, but they do not
cleave to them and continue to mount further.
The soul thus privileged to rise finally appears
before the gate of the celestial palace, and
yearns with all its might to behold the beauty
of the King and to visit His sanctuary… Thus
it is written, “With my soul have I desired Thee
in the night (Isaiah 26:9),” to pursue after Thee
and not to be enticed away after false powers.
Zohar 1.83a (Judaism)

God takes the souls of men at death; and those
that die not He takes during their sleep. Those
on whom He has passed the decree of death He
keeps back, but the rest He returns to their bod-
ies for a term appointed. Verily in this are signs
for those who reflect.
Qur’an 39.42

While one is in the dream state, the golden,
self-luminous being, the Self within, makes the
body to sleep, though He Himself remains for-
ever awake and watches by his own light the
impressions of deeds that have been left upon
the mind. Thereafter, associating Himself again
with the consciousness of the sense organs, the
Self causes the body to awake.

While one is in the dream state, the golden, self-
luminous being, the Self within, the Immortal
One, keeps alive the house of flesh with the help
of the vital force, but at the same time walks
out of this house. The Eternal goes wherever He
desires.

The self-luminous being assumes manifold
forms, high and low, in the world of dreams. He
may seem to be enjoying the pleasure of love,
or laughing with friends, or looking at terrifying
sights. Everyone is aware of the experiences; no
one sees the Experiencer.

Some say that dreaming is but another form
of waking, for what a man experiences while
awake he experiences again in his dreams. Be
that as it may, the Self, in dreams, shines by Its
own light…

The Self, having in dreams enjoyed the pleasures
of sense, gone hither and thither, experienced
good and evil, hastens back to the state of
waking from which he started.
Brihadaranyaka Upanishad 4.3.11-16 (Hinduism)

Once upon a time, Chuang Tzu dreamed that
he was a butterfly, a butterfly fluttering about,
enjoying itself. It did not know that it was
Chuang Tzu. Suddenly he awoke with a start
and he was Chuang Tzu again. But he did not
know whether he was Chuang Tzu who had
dreamed that he was a butterfly, or whether he
was a butterfly dreaming that he was Chuang
Tzu. Between Chuang Tzu and the butterfly
there must be some distinction. This is what is
called the transformation of things.
Chuang Tzu 2 (Taoism)

If there is a prophet among you, I the Lord
make myself known to him in a vision, I speak
with him in a dream.
Numbers 12.6-7

God’s messenger said, “A believer’s vision is a
forty-sixth part of prophecy, and what pertains
to prophecy cannot be false.” He held that
visions were of three types: ideas which come
from within, terrifying dreams caused by the
devil, and good news from God; so when one
sees anything he dislikes he should not tell it to
anyone, but should get up and pray.
Hadith of Bukhari and Muslim (Islam)

The vision flutters over a man as long as it is not
interpreted, but when it is interpreted it settles.
Tell it only to one who loves him or one who has
judgment.
Hadith of Abu Dawud (Islam)

Pharaoh said to Joseph, “I have had a dream,
and there is no one who can interpret it; and
I have heard it said of you that when you hear
a dream you can interpret it.” Joseph answered
Pharaoh, “It is not in me; God will give Pharaoh
a favorable answer.” Then Pharaoh said to
Joseph, “Behold, in my dream I was standing
on the banks of the Nile; and seven cows, fat
and sleek, came up out of the Nile and fed in
the reed grass; and seven other cows came up
after them, poor and very gaunt and thin, such
as I had never seen in all the land of Egypt. And
the thin and gaunt cows ate up the first seven
fat cows, but when they had eaten them no one
would have known that they had eaten them,
for they were still as gaunt as at the beginning.
Then I awoke. I also saw in my dream seven ears
growing on one stalk, full and good; and seven
ears, withered, thin, and blighted by the east
wind, sprouted after them, and the thin ears
swallowed up the seven good ears. And I told
it to the magicians, but there was no one who
could explain it to me.”
Then Joseph said to Pharaoh, “The dream
of Pharaoh is one; God has revealed to Pharaoh
what he is about to do. The seven good cows are
seven years, and the seven good ears are seven
years; the dream is one. The seven lean and
gaunt cows that came up after them are seven
years, and the seven empty ears blighted by the
east wind are also seven years of famine. It is
as I told Pharaoh, God has shown to Pharaoh
what he is about to do. There will come seven
years of great plenty throughout all the land of
Egypt, but after them there will arise seven years
of famine, and all the plenty will be forgotten
in the land of Egypt; the famine will consume
the land, and the plenty will be unknown in the
land by reason of that famine which will follow,
for it will be very grievous. And the doubling of
Pharaoh’s dream means that the thing is fixed by
God, and God will shortly bring it to pass.
Genesis 41.15-32

We Must Know How to Prepare for Life in the Spirit World

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Cheon Seong Gyeong 780

In this way, the Seunghwa Cere-
mony came to be held in the Unifica-
tion Church. It is a ceremony of going
beyond death and onward to joy. Those
who go through the Seunghwa Ceremo-
ny can easily go beyond all the valleys in
the spirit world. Of course, there will be
some who fail to do so and remain in-
between. You have to understand this.
The Seunghwa Ceremony began with
Heung-jin. (212-96, 1991.1.2)

Cheon Seong Gyeong 1355

What is the second Seven-Year
Course? It is a period during which
your families must become Abel fami-
lies. In order to fulfill that responsibili-
ty, you must restore Cain families. What
do you form when Abel families restore
Cain families? You form tribes. You
must become tribal messiahs. The 430
Couples are tribal messiahs. This means
to be global. In this way, all conditions
should be met. (34-104, 1970.8.29)

Preparation for Eternity

4. The Finality of Death

You can climb up the mountain and down again;
you can stroll around the valley and return; but
you cannot go to God and return.
Nupe Proverb (African Traditional Religions)

The untrustworthy lord of death
Waits not for things to be done or undone;
Whether I am sick or healthy,
This fleeting life span is unstable.

Leaving all I must depart alone.
But through not having understood this
I committed various kinds of evil
For the sake of my friends and foes.

Yet my foes will become nothing.
My friends will become nothing.
I too will become nothing.

Likewise all will become nothing.
Just like a dream experience,
Whatever things I enjoy
Will become a memory.
Whatever has passed will not be seen again.

Even within this brief life
Many friends and foes have passed,
But whatever unbearable evil I committed for
them
Remains ahead of me…
While I am lying in bed,
Although surrounded by my friends and
relatives,
The feeling of life being severed
Will be experienced by me alone.

When seized by the messengers of death,
What benefit will friends and relatives afford?
My merit alone shall protect me then,
But upon that I have never relied.
Shantideva, Guide to the Bodhisattva’s Way of Life
2.33-41 (Buddhism)

Teachings of the Rev. Sun Myung Moon

No friends accompany you on the path of death. You journey without your beloved parents, beloved brothers, beloved spouse or beloved children. You journey all alone. Once you go down that path, you can never return. With what kind of heart will you make the journey?
If you do not have hope that you can overcome death, when you meet your death it will be the end. The numerous people who believed and followed God’s Will did not retreat before death. Rather, they mocked death and overcame it with dignity. Throughout history, such people exalted the way of Heaven.
Each one of you likewise has to maintain hope to overcome the death that awaits you. You should aspire to stand before God with dignity at the end of your journey. You should be able to run with joy to the heavenly world, the original homeland your heart desperately longs for. Then you will conquer death. (6:53, March 22, 1959)

It is not enough to live with a vague belief in the existence of the spirit world. On earth we must know how to prepare for life in the spirit world, where whether we like it or not, we shall live for eternity. Once we know, we should thoroughly prepare ourselves for that day. A child who develops a problem while in the womb will suffer after his birth from a handicap that lasts his entire life. So too, if we fail to recognize Heaven’s Will during our short life on earth and commit sin or carry out evil deeds, we will eventually pay the price in the spirit world according to the universal principle of cause and effect. In the spirit world our souls will have to suffer indescribable pain and make many efforts at atonement. Yet once we shed our physical body, it will be too late.
When the physical body dies, it returns to the earth as a handful of dirt, but do you think that our life, our mind, our heart, and our hopes are also buried? It is absolutely not so. Our 100-year-long life is recorded, photographed and automatically evaluated without fail in our personal supercomputer, built by God, called the spirit self. This is why all of us, during life on earth, should stop and check ourselves again and again, and ask our unsteady mind and heart: “Where are you going?” (May 1, 2004)

As We Live on Earth, So Shall We Live in Heaven

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Matthew 14

13 After Jesus heard about John, he crossed Lake Galilee[b] to go to some place where he could be alone. But the crowds found out and followed him on foot from the towns. 14 When Jesus got out of the boat, he saw the large crowd. He felt sorry for them and healed everyone who was sick.

Ezekiel 45

45 When the land of Israel is divided among the twelve tribes, you must set aside an area that will belong to me. This sacred area will be eight miles long and six[a] miles wide. The temple will be on a piece of land eight hundred forty feet square, and the temple will be completely surrounded by an open space eighty-four feet wide.

World Scripture and the Teachings of Sun Myung Moon

3. As We Live on Earth, So Shall We Live in Heaven

Teachings of Rev. Sun Myung Moon

The value of your life is not determined after living it to the end. It is determined by the life that you live each day. (197:186, January 14, 1990)

A person cannot suddenly change his way of life in the other world. There is a saying that the habit of a three-year old continues until he turns eighty. Inborn personality is hard to change. Hence, spirit people cannot live very differently from the way they lived on earth. After all, the inhabitants of the spirit world are the souls of people who formerly lived on earth. From this perspective, the spirit world is not so different from the physical world. (141:268, March 2, 1986)

All the sensibilities of a spirit are cultivated through the reciprocal relationship with the physical self during earthly life. Therefore, only when a person reaches perfection and is totally immersed in the love of God while on earth can he fully delight in the love of God as a spirit after his death. All the qualities of the spirit self are developed while it abides in the physical self: Sinful conduct during earthly life aggravates evil and ugliness in the spirit of a fallen person, while the redemption of sins granted during earthly life opens the way for his spirit to become good. This was the reason Jesus had to come to the earth in the flesh to save sinful humanity. We must lead a good life while we are on the earth. Jesus gave the keys to the Kingdom of Heaven to Peter, who remained on the earth, and said, “Whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven,” because the primary objective of the providence of restoration must be carried out on the earth. (Exposition of the Divine Principle, Creation 6.3.2)

Is it easy or difficult to change your habits? Yet you have lived with selfish habits, according to the satanic world’s idea of right and wrong. These habits have congealed in you. They are stronger than the craving we Koreans have for kimchee.
Ever since the day Satan began his reign over humanity, people have been establishing self-centered habits and traditions. They are like a rotten root. How can we pull it out? You say you understand the Principle and know what to do. Yet try as you may to dig a hole and pull out that root, you cannot. It is taller than you are. It is so long that even if you were to stand at the top of a tree you cannot pull it out. Can you, nevertheless, loudly proclaim that you have pulled it out? This is a serious matter.
Do you have confidence to go to heaven? To go to heaven, you must have God-centered habits and tradition. (213:20, January 13, 1991)

How much you have lived for the Will of God throughout your life will determine your position in the spirit world. Therefore, you yourself know very well whether or not you can enter the heavenly realms. For what purpose did you eat and sleep, like and dislike, come and go? This will determine whether you can enter heaven. (Way of God’s Will 1.8)

The Kingdom of God, the hope of humanity, is composed according to the principle of living for the sake of others. Like it or not, you are destined to go to the spirit world. Everyone takes that journey according to his or her way of life. What is the fundamental issue in your life? It is whether you are living more for the sake of others or for yourself. If you lived more for the sake of others, you will go to the Kingdom of God. If the opposite is true, you will go to hell. You may be unable to believe this fundamental formula now, but once you die, you will understand. (74:51, November 27, 1974)

Whatever You Bind on Earth Shall Be Bound In Heaven

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10 Things You Can Do to Have a Healthy Marriage
Listed at The Marriage Library http://www.themarriagelibrary.com/

Cheon Seong Gyeong 691

Such a bond is not something formed
in a position of comfort. It is formed in
a position of extreme difficulty, a posi-
tion so serious that it could not possibly
be any more serious, a position where
life and death are on the line, a position
where there is an increased level of risk.
That is why the Bible says, “Whoever
would save his life will lose it; and who-
ever loses his life for my sake will find it.”
Jesus’ expression may sound archaic, but
this is the normal approach and attitude
for going the way of restoration and for
progressing through the world of heart.
It is clear that each person must strive to
achieve such a state, and that path will
become the true course. (31-73, 1970.4.19)

Cheong Seong Gyeong 798

Why did God create human beings?
He needed a horizontal base in dimen-
sional space. Countless cells can divide
and emerge from this dimensional and
spherical space. Therefore, God needed
space because He wanted to produce
the people of the Kingdom of Heav-
en through the bodies of Adam and
Eve in the human world. Our married
life becomes the factory for producing
those people. People have been talking
loudly without knowing these things.
What kind of pretence is that? They are
completely blind, yet still boast and brag
about themselves. In the spirit world,
such things will be exposed at once. The
teachings I have given will unfold in the
spirit world as a reality. (233-89, 1992.7.30)

Preparation for Eternity

3. As We Live on Earth, So Shall We Live in Heaven

Tzu-lu asked how one should serve ghosts and
spirits. The Master said, “Till you have learnt to
serve men, how can you serve ghosts?” Tzu-lu
then ventured upon a question about the dead.
The Master said, “Till you know about the liv-
ing, how are you to know about the dead?”
Analects 11.11 (Confucianism)

Jesus said, “Truly, truly, I say to you, whatever
you bind on earth shall be bound in heaven, and
whatever you loose on earth shall be loosed in
heaven.”
Matthew 18.18

Now man is made of determination (kratu);
according to what his determination is in this
world so will he be when he has departed this
life.
Shankara, Vedanta Sutra 1.2.1 (Hinduism)

Both life and death of such as are firm in
their penance and rules are good. When alive
they earn merit and when dead they attain
beatitude.
Both life and death of such as indulge in sins are
bad. When alive they add to malice and when
dead they are hurled into darkness.
Dharmadasaganin, Upadesamala 443-44 (Jainism)

Here he grieves, hereafter he grieves. In both
states the evil-doer grieves. He grieves, he is
afflicted, perceiving the impurity of his own
deeds.

Here he rejoices, hereafter he rejoices. In
both states the well-doer rejoices. He rejoices,
exceedingly rejoices, perceiving the purity of his
own deeds.

Here he suffers, hereafter he suffers. In both
states the evil-doer suffers. “Evil have I done”—
thinking thus, he suffers. Having gone to a
woeful state, he suffers even more.

Here he is happy, hereafter he is happy. In both
states the well-doer is happy. “Good have I
done”—thinking thus, he is happy. Upon going
to a blissful state, he rejoices even more.
Dhammapada 15-18 (Buddhism)

As for that abode of the Hereafter, We assign it
to those who seek not oppression in the earth,
nor corruption. The sequel is for those who
ward off evil. Whoever brings a good deed, he
will have better than the same; while as for him
who brings an ill deed, those who do ill deeds
will be requited only what they did.
Qur’an 28.83-84