Category: Cheon Seong Gyeong

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Cheon Seong Gyeong 1919

The Unification Church is the third
son. The Unification Church was actual-
ly born as the most precious son of them
all. The Christian civilization is now the
only thing that can digest western cul-
ture into a unified substance and bring
harmony in Europe and to North and
South America. Yet, the Christian civi-
lization of the West is crossing over to
Asia. Then in which nation will Asia con-
form to God’s efforts to bring unity and
order through Christian thought? Japan
worships a diverse group of gods. China
and the Soviet Union have been commu-
nized. Korea remains alone within the
enclosure of Christianity even though
its various denominations are in con-
flict. Although it cannot be planted as a
seed tree, it is needed as firewood.

Cheon Seong Gyeong 1165

In the cases of both Cain and Abel,
and Esau and Jacob, the brothers were
supposed to exchange positions after
their birth. To achieve this, the coop-
eration between mother and child was
always necessary. Eve protected Abel. In
the case of Esau and Jacob, Rebecca was
on Jacob’s side, and helped him through
her acts of deception. Nevertheless, no
one knows why God still granted the
blessing to them. Jacob was born as a
twin and later restored the position of
the right of the eldest son. Yet this still
didn’t restore the lineage. Then at the
time of the birth of Perez and Zerah,
when they were about to emerge from
Tamar’s womb, they fought each oth-
er and switched positions. The second
child pushed aside the first child in order
to be born first. You should understand
the deep significance of these actions
that signify moving closer to the lineal
standard of the original parents. (120-167,
1982.10.13)

Spirits of the Departed

2. Helping the Spirits and Gaining Spiritual Merit

Choosing an auspicious day and making
    purifications
you prepare the sacrifices.
You present them filially,
in spring, summer, autumn and winter,
to your ancestors, the former kings…
The spirits come,
and confer on you many blessings.
    Book of Songs 2.1.6 (Confucianism)

Outside the walls they stand, at the crossways
and outside doors, to their own home returning.
But when a plenteous meal is spread, of food
and drink, no man remembers them [the dead].
Such is the way of things.
    Wherefore do those who have pity on their
kin make offerings due, of choice food and
drink at seasonable times, saying, “Be this a gift
to kinsmen, may our kinsmen be well pleased
with it!” Then do those earth-bound [ghosts],
kinsmen, gather there where a plenteous meal is
spread of food and drink, and fail not to render
thanks, saying, “Long live our kinsmen, thanks
to whom we have this gift! To us this offering is
made; not without fruit are they who give!”
    For [in ghostland] no cattle-keeping, no
ploughing of fields is seen. There is no trading
there, as on earth, no trafficking with gold.
We ghosts that have departed there exist on
what is given here. Even as water gathered on
high ground flows down into the marsh, so are
offerings given here on earth of service to the
ghosts…
    Of a truth, wailing and grief and all manner
of lamentation avail not anything. It helps not
the ghosts that kinsmen stand lamenting thus.
    Moreover, [if] this gift of charity is bestowed
on the Order, it is bound to be of service [to the
ghosts] for a long, long time.
    Thus this duty done to kinsmen has been
declared: unto the ghosts it is no mean offering
of worship; unto the Brethren of the Order it
is strength conferred; unto yourselves no small
merit has been won.
    Khuddaka Patha, Tirokudda-sutta (Buddhism)

The rice and water no longer are offered,
the ancestors also must fall dishonored
from home in heaven.
    Bhagavad-Gita 1.42 (Hinduism)

All these [saints of the Old Testament Age],
though well attested by their faith, did not
receive what was promised, since God had fore-
seen something better for us, that apart from us
they should not be made perfect.
    Therefore, since we are surrounded by so
great a cloud of witnesses, let us also lay aside
every weight, and sin which clings so closely,
and let us run with perseverance the race that
is set before us.
    Hebrews 11.39-12.1

It is sufficient to know, in this case, that the
earth will be smitten with a curse unless there
is a welding link of some kind or other between
the fathers and the children, upon some subject
or other—and behold what is that subject? It is
the baptism for the dead. For we without them
cannot be made perfect; neither can they with-
out us be made perfect. Neither can they nor
we be made perfect without those who have
died in the gospel also; for it is necessary in the
ushering in of the dispensation of the fullness of
times, which dispensation is now beginning to
usher in, that a whole and complete and perfect
union, and welding together of dispensations,
and keys, and powers, and glories should take
place. 35
    Doctrine and Covenants 128.18 (Latter-day Saints)

The Richard Urban Show:
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Cheon Seong Gyeong 770

On the day you are really born as
God’s son…. Amongst the innumerable
stars, do you think there is a realm of
diamond stars or not? Think about it.
You want to have diamonds, don’t you?
You can’t say there isn’t a star made just
of gold. It is possible. How rich God, our
Father, is! Have you ever thought about
that? We can travel this infinite uni-
verse in a moment. Are you interested?
Are you truly interested? If so, what we
need to do is observe the normative laws
in accordance with God’s commands:
“Don’t do this!” or “Do that!” This is pos-
sible only when you observe what God
says to do or not to do. It is only logical
that this becomes impossible if you live
according to your selfish desires.

Richard: We have to observe God’s commandments in order to stay in his will. The number one commandment is sexual purity before marriage and fidelity within marriage. See this teaching in True Families Gateway to Heaven .

Cheon Seong Gyeong 1187

The Ceremony of the Settlement of
the Eight Stages signifies that the histor-
ical course of vertical indemnity and the
course of horizontal indemnity that went
through the stages of individual, family,
people, nation, and the world. That is the
vertical and horizontal courses consist-
ing of eight stages are completed. Due
to this, the right of eldest son has been
restored, and the course of indemnity for
all humanity is abolished. That is what
I have done by holding this ceremony.
The right of the eldest son is restored; the
Parents are embracing all humankind.
Thus, an end is brought to the history
of war and struggle that was necessary
in order for the right of the eldest son to
be restored in the realm of parental love.
The time has come when indemnity is
not needed and we can reach harmony
in love. In order to achieve this, I had to
hold the Ceremony of the Settlement of
the Eight Stages. By holding this cere-
mony, the Parents forgave both the elder
and the younger son, so that next we can
enter the age of the realm of forgiveness
for the fallen parents. (193-173, 1989.10.3)

Richard: Satan’s world is in its death throes; the current seeming advance of evil will not stand.

Spirits of the Departed

Souls who have passed on do not really leave us.  They remain with us as more than mere memories. the souls of people whom we loved on earth continue to seek our welfare us much as they are able. the souls of people we wronged on earth harbor resentment against us and would avenge themselves if given the chance. thus, the dead are not really dead. they may be living with us. sometimes sensitive people can call them down to earth, as in the bible when Saul employed a medium to call up the ghost of the prophet Samuel. 
    Most people are ignorant of spiritual influences on the living, yet they are real. the philosopher Immanuel Kant once said, “the human soul stands even in this life in indissoluble connection with all immaterial natures in the spirit world, that it reciprocally acts upon these and receives impressions and help from them.” they include not only spirits of the dead, but also nature spirits—sprites, fairies and their ilk. the first peoples know them well, and their shamans are trained to sense their presence and employ them for human benefit. their influence can be benign, or it can be beneficial, as the muse that inspires great art or the sudden insight that begets scientific discovery and invention. spiritual influence can also be terribly destructive; for example, the passions that inflame age-old conflicts into modern-day ethnic violence.
    Intercourse between heaven and earth works both ways. spirits can be mobilized to assist earthly people for a righteous cause; conversely spirits need help from earthly people to resolve their own difficulties. Many religions promote the idea that the living should make offerings to benefit the dead; the Latter-Day saints even promote baptism for the dead as a way to bring them closer to the perfection of the end-times. in this regard, Father Moon teaches a doctrine of “returning resurrection,” by which spirits descend to assist the living, and the living in turn assist the dead by shouldering the burden of their unfinished business and resolving it.

1. Spirits Among Us

Do not say, “They are dead!” about anyone who
is killed for God’s sake. Rather they are living,
even though you do not notice it. 
    Qur’an 2.154

The scent of the sakaki leaves is fragrant; 
Drawing near, I see countless kinsmen
Assembled all around,
Assembled all around.
    Kagura-Uta (Shinto)

The light which these souls [of departed saints]
radiate is responsible for the progress of the
world and the advancement of its peoples. They
are like leaven which leavens the world of being,
and constitute the animating force through
which the arts and wonders of the world are
made manifest… These souls and symbols of
detachment have provided, and will continue
to provide, the supreme moving impulse in the
world of being.
    Gleanings from the Writings of Bahá’u’lláh 81
    (Baha’i Faith)

Then the woman said, “Whom shall I bring up
for you?” He said, “Bring up Samuel for me.”
When the woman saw Samuel, she cried out
with a loud voice; and the woman said to Saul,
“Why have you deceived me? You are Saul.”
The king said to her, “Have no fear; what do
you see?” And the woman said to Saul, “I see
a god coming up out of the earth.” He said to
her, “What is his appearance?” And she said,
“An old man is coming up; and he is wrapped
in a robe.” And Saul knew that it was Samuel,
and he bowed with his face to the ground, and
did obeisance. Then Samuel said to Saul, “Why
have you disturbed me by bringing me up?”
    1 Samuel 28.11-15

Those who are dead are never gone:
they are there in the thickening shadow.
The dead are not under the earth:
they are there in the tree that rustles,
they are in the wood that groans,
they are in the water that runs,
they are in the water that sleeps,
they are in the hut, they are in the crowd,
the dead are not dead.
Those who are dead are never gone:
they are in the breast of the woman,
they are in the child who is wailing,
and in the firebrand that flames.
The dead are not under the earth:
they are in the fire that is dying,
they are in the grasses that weep,
they are in the whimpering rocks,
they are in the forest, they are in the house,
the dead are not dead.
    Birago Diop (African Traditional Religions)

“The path of the hekura is visible, luminous;
there arises from it something like a fiery breath
that makes the air heavy and almost unbreath-
able. One does not see the hekura, one feels the
wind they raise when they move. During the
hunt from which I just returned, I scattered the
hekura who were in me.”
    “Ordinary men are unable to recognize
them. Yet the wind tells us that they are there.”
    “I see them only at night, when I close my
eyes.”
    “One can see them only then.”
    “Their paths become luminous for me. I
am sleeping; they approach and summon me
to answer them. They suddenly wake me by
shaking my arm or pulling on my ankle.”
    “Those who are not truly shamans do not
hear them. He who is really a shaman hears a
kind of buzzing, ‘bouu…’ during his sleep, and
this song echoes, rebounding off the celestial
vault. He opens his eyes and says to himself, ‘I
am going to see them now!’ The parrotlets sing,
‘bre, bre, bre,’ he knows that it is they. A cool
breeze then glides along his legs…”
    “I saw the hekura walk on a rotten branch;
I was passing right underneath.”
    “Indeed, it was they; but they were not
friendly toward you. The strong odors of the
smoking grill, the smell of singed hair, of scorched
meat near the fire, all this drives them off. Yet
they did seem inclined to approach you.”
    “They give off a heady perfume; it comes
from the dyes and the magic plants they carry
with them. Suddenly, I stopped smelling these
aromas, my nostrils no longer perceived them.”
    “Therefore when one is at the end of the
initiation, it is advisable not to hunt. If a flock
of toucans takes flight and one of them lands
near you, then all the others immediately follow
suit. Be sure not to frighten them: stare at them
fixedly and continue on your way; you be sure
that they are hekura. Of course, there are those
you drove away during the hunt; but don’t be
overly concerned, I foresee that those were not
the good ones. The others remain, who came
into your breast while you were lying in your
hammock. Those are truly yours, they are in
you.” 33
    Yanomami Shaman’s Instruction
    (Native American Religion)

And when the last Red Man shall have perished,
and the memory of my tribe shall have become
a myth among the white men, these shores will
swarm with the invisible dead of my tribe, and
when your children’s children think themselves
alone in the field, the store, the shop, upon the
highway, or in the silence of the pathless woods,
they will not be alone. In all the earth there is
no place dedicated to solitude. At night when
the streets of your cities and villages are silent
and you think them deserted, they will throng
with the returning hosts that once filled them
and still love this beautiful land. The White
Man will never be alone.
    Chief Seattle 34 (Native American Religion)