A Woman, Eve, Fell by Uniting with the Archangel

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James 5

You rich people should cry and weep! Terrible things are going to happen to you. Your treasures have already rotted, and moths have eaten your clothes. Your money has rusted, and the rust will be evidence against you, as it burns your body like fire. Yet you keep on storing up wealth in these last days. You refused to pay the people who worked in your fields, and now their unpaid wages are shouting out against you. The Lord All-Powerful has surely heard the cries of the workers who harvested your crops.

Psalm 37

38 But not a trace will be left
    of the wicked
    or their families.

Women of the Bible

2. Rebecca

Now Rebecca was listening when Isaac spoke to his son Esau. So when Esau went to the field to hunt for game and bring it, Rebecca said to her son Jacob, “I heard your father speak to your brother Esau, ‘Bring me game, and prepare for me savory food, that I may eat it, and bless you before the lord before I die.’ Now therefore, my son, obey my word as I command you. Go to the flock, and fetch me two good kids, that I may prepare from them savory food for your father, such as he loves; and you shall bring it to your father to eat, so that he may bless you before he dies.” But Jacob said to Rebecca his mother, “Behold, my brother Esau is a hairy man, and I am a smooth man. Perhaps my father will feel me, and I shall seem to be mocking him, and bring a curse upon myself and not a blessing.” His mother said to him, “Upon me be your curse, my son; only obey my word, and go, fetch them to me.”
Genesis 27.5-13

Now Esau hated Jacob because of the blessing with which his father had blessed him, and Esau said to himself, “The days of mourning for my father are approaching; then I will kill my brother Jacob.” But the words of Esau her older son were told to Rebecca; so she sent and called Jacob her younger son, and said to him, “Behold, your brother Esau comforts himself by planning to kill you. Now therefore, my son, obey my voice; arise, flee to Laban my brother in Haran, and stay with him a while, until your brother’s fury turns away; until your brother’s anger turns away, and he forgets what you have done to him; then I will send, and fetch you from there. Why should I be bereft of you both in one day?”
    Then Rebecca said to Isaac, “I am weary of my life because of the Hittite women. If Jacob marries one of the Hittite women such as these, one of the women of the land, what good will my life be to me?”
    Then Isaac called Jacob and blessed him, and charged him, “You shall not marry one of the Canaanite women. Arise, go to Paddanaram to the house of Bethuel your mother’s father; and take as wife from there one of the daughters of Laban your mother’s brother. Genesis 27.41-28.2

Teachings of Rev. Sun Myung Moon

From time to time in human history, a woman appears who initiates a great revolution to find the path of God’s love. She leads her people to offer their lives, possessions, attachments to cultural traditions and such, for God’s sake.
    Rebecca, Jacob’s mother, was one such woman. Due to her efforts, Jacob could be victorious and receive the name “Israel.” It was Rebecca who inspired him to claim the birthright of the elder son, and then guided him to receive the blessing from his father Isaac.
    What Rebecca did was to unite with her younger son Jacob. On his behalf, she deceived her husband and her eldest son, thus enabling him to fulfill the will of God. In doing this, she was an exceptional woman.
    Have you ever heard of someone trying to steal the birthright from his elder brother? From a conventional viewpoint, Jacob’s mother was a liar and Jacob was a swindler. The Bible records these things clearly, as well as the fact that God approved of them. This has been a puzzle for Bible students.
    This world belongs to Satan, therefore for God to bless His sons and daughters with the birthright of the elder son requires that they make a condition to restore the world from Satan’s realm. Do you think anyone can persuade Satan to surrender his rights by reasoned arguments? No. Satan originally stole this world through deceit… In restoration, God’s central figures can do to Satan exactly what he did to them; that is how God can take back all that Satan had stolen.
    A woman who unites with God should be the one to take the initiative. The Fall happened when a woman (Eve) united with Satan. Then together they took the man (Adam). Therefore, a woman should unite with God and bring the man back. Rebecca took on that role. First she should pull Jacob to God’s side; then together they should pull her husband and [eldest] son. From this perspective we can recognize the rightness of their actions. (105:118-20, October 4, 1979)
 
In Jacob’s family, as long as Esau continued to hold resentment against Jacob [for taking his father’s blessing], the family could not be united and stand before God. Therefore, Esau and his father had to be brought to a voluntary surrender. They should reach the point where they would genuinely praise Rebecca; until that day the family could not return to a position acceptable to God.
    Rebecca served them devotedly and apologized with tears, “I am sorry; it is my fault.” Yet even if Isaac and Esau forgave her, would even thousands of apologies be enough to calm their hearts towards Jacob when he appeared before them? They had to submit to Jacob freely, by their own will. There would be no restoration unless Esau (in the position of Cain) and Isaac (in the position of Satan) yield to Jacob (in the position of Abel), saying, “Jacob, you were right to claim the birthright. I will accept you.” 
    Jacob worked hard for that, of course, but his mother worked even harder—hundreds of times harder. She worked hard to change their attitudes, making sure they pledged repeatedly not to kill Jacob. How much rested upon Rebecca! She fulfilled a vital mission to make the restoration possible. (244:240-41, February 14, 1993)
 
A woman, Eve, fell by uniting with the archangel. She denied her father God and Adam her intended husband. Therefore women, be on your guard! You should expect to take the lead in the course of restoration; you will go first on this path ahead of the men. Woman must rise up who can face down opposition from their fathers and their husbands in the satanic world. Unless you can be steadfast, the men in your life cannot return to the original world.
   Religions have been developing through this formula; they are in the role of the bride. Hence, in general, women are more fervent in religious persuasion while men are more worldly. Whenever faithful women seek for God, they are bound to face opposition from both Satan and the men in their life. (89:208, November 22, 1976)
 
 

Jacob Knew His Brother Essau Was Ready to Kill Him

Cheon Seong Gyeong 2045

Is it a difficult thing or an easy thing to digest this centering on the leaders of the tong and ban? If you form a structure, will it be easy or difficult? This is why I am telling you to have confidence. This is something anyone, even a mere child, would not have a problem with. In fact, it’s not a problem. If you can just properly set up the leaders of tong and ban, then it will not take long. (165-323, 1987.5.27)

Cheon Seong Gyeong 1458

Adam and Eve lost the standard through which they could practice absolute faith, absolute love, and absolute obedience. They entered unprincipled marriage, thereby defiling the lineage, completely overturning the right of ownership, and bringing into ruin their whole tribe. Therefore, the absolute restoration of the lineage must take place.
    In other words, you need to protect the pure lineage of True Parents so that it can be passed down to your descendants eternally. Adam and Eve failed to do so and entered a fallen relationship. Therefore, you need to maintain purity and be blessed in marriage. You can then restore the absolute lineage, the absolute right of ownership, and the absolute realm of heart. This should be our motto, in fact three mottos. (269-94, 1995.4.8)

Jacob

4. Jacob’s Reconciliation with Esau

Teachings of Rev. Sun Myung Moon

The struggle over the birthright continued even after Jacob received the blessing from his father. When he returned after twenty-one years of hardships in the land of Haran he encountered Esau, who still nursed the desire to kill him. However, in the end Esau welcomed him and embraced him. Through this victory, the people of Israel could be established, graced with the birthright as the elder son nation of God. (102:177, December 24, 1978)

Jacob knew his brother Esau was ready to kill him. So he resolved to offer his wealth and servants to his elder brother. He wanted to give them all to Esau, all the things that he had earned during his entire life. Jacob prayed to God not to punish Esau, but asked God to bless Esau as He had blessed him. Because of that heart, Esau was moved to relinquish his desire to kill Jacob; and he too received God’s blessing. (52:64-65, December 22, 1971)
 
When Jacob returned home and wanted to claim the position of the elder son that he had been blessed with years before, who should publicly acknowledge him? Who should sign the certificate? It is Esau, in the position of Cain, who should signify his approval. Without Esau’s approval, Jacob could not receive the blessing from God.
    During his twenty-one years in a foreign land, Jacob had prospered and gathered his own clan. He knew he had to make a superior foundation in every aspect in order to overcome Esau… That is why Jacob worked hard to gain cattle, servants and property; he needed to have more wealth than his brother. Then he could send gifts of servants and possessions to his brother, and to his elderly parents as well.
    Through these gifts, Jacob wanted to make his elder brother think: “My brother is a fearful man. Indeed, God blessed him. It was my mistake that I sold my birthright so cheaply; hence I deserve to be less successful than my younger brother. So, when my brother comes, I should not reject him. I should rather welcome him.” In this way, Jacob could move Esau to recognize that God was with him, and to acknowledge that he was in the position of Abel.
    This is the path we should walk; this is the tradition we should follow. It is a formula, applicable in any situation and in every age. (106:183-84, December 30, 1979)
 
The Bible records that God hated Esau from the womb (Romans 9:11-13), but this was only because he had been given the role of Cain, who was on Satan’s side, for the purpose of setting up an indemnity condition in the providence of restoration. When he fulfilled his portion of responsibility by submitting to Jacob, he restored Cain’s position and thus at last was able to receive God’s love. (Exposition of the Divine Principle, Foundation 3.2)
 
Only after the reunion with his brother Esau could Jacob meet his parents whom he had missed for so many years and enjoy the peace he had longed for. We, too, can enter God’s kingdom and meet God and True Parents only after we have gone through the course of Jacob and made oneness with the Esaus in our life, for such is the restoration of Cain and Abel. (67:135, May 27, 1973)
 
 
 

It May Appease Him and Perhaps He Will Accept Me

Genesis 17

17 Abram was ninety-nine years old when the Lord appeared to him again and said, “I am God All-Powerful. If you obey me and always do right, I will keep my solemn promise to you and give you more descendants than can be counted.” Abram bowed with his face to the ground, and God said:

4-5 I promise that you will be the father of many nations. That’s why I now change your name from Abram to Abraham.[a] I will give you a lot of descendants, and in the future they will become great nations. Some of them will even be kings.

I will always keep the promise I have made to you and your descendants, because I am your God and their God. I will give you and them the land in which you are now a foreigner. I will give the whole land of Canaan to your family forever, and I will be their God.

Psalm 31

17 I pray only to you.
    Don’t disappoint me.
Disappoint my cruel enemies
    until they lie silent
    in their graves.
18 Silence those proud liars!
    Make them stop bragging
    and insulting your people.

Jacob

4. Jacob’s Reconciliation with Esau

Jacob sent messengers before him to Esau his brother in the land of Seir, the country of Edom, instructing them, “Thus you shall say to my lord Esau, ‘Thus says your servant Jacob, “I have sojourned with Laban, and stayed until now; and I have oxen, asses, flocks, menservants, and maidservants; and I have sent to tell my lord, in order that I may find favor in your sight.”’”
    And the messengers returned to Jacob, saying, “We came to your brother Esau, and he is coming to meet you, and four hundred men with him.” Then Jacob was greatly afraid and distressed; and he divided the people that were with him, and the flocks and herds and camels, into two companies, thinking, “If Esau comes to the one company and destroys it, then the company which is left will escape.”
    And Jacob said, “O God of my father Abraham and God of my father Isaac, O Lord who said to me, ‘Return to your own country and to your kindred, and I will do you good,’ I am not worthy of the least of all the steadfast love and all the faithfulness which you have shown to your servant, for with only my staff I crossed this Jordan; and now I have become two companies. Deliver me, I pray, from the hand of my brother, from the hand of Esau, for I fear him, lest he come and slay us all, the mothers with the children. But you said, ‘I will do you good, and make your descendants as the sand of the sea, which cannot be numbered for multitude.’”
    So he lodged there that night, and took from what he had with him a present for his brother Esau, two hundred she-goats and twenty he-goats, two hundred ewes and twenty rams, thirty milch camels and their colts, forty cows and ten bulls, twenty she-asses and ten he-asses. These he delivered into the hand of his servants, every drove by itself, and said to his servants, “Pass on before me, and put a space between drove and drove.” He instructed the foremost, “When Esau my brother meets you, and asks you, ‘To whom do you belong? Where are you going? And whose are these before you?’ then you shall say, ‘They belong to your servant Jacob; they are a present sent to my lord Esau; and moreover he is behind us.’” He likewise instructed the second and the third and all who followed the droves, “You shall say the same thing to Esau when you meet him, and you shall say, ‘Moreover your servant Jacob is behind us.’” For he thought, “I may appease him with the present that goes before me, and afterwards I shall see his face; perhaps he will accept me.” So the present passed on before him; and he himself lodged that night in the camp…
    And Jacob lifted up his eyes and looked, and behold, Esau was coming, and four hundred men with him. So he divided his children among Leah and Rachel and the two maids. He put the maids with their children in front, then Leah with her children, and Rachel and Joseph last of all. He himself went on before them, bowing himself to the ground seven times, until he came near to his brother.
    But Esau ran to meet him, and embraced him, and fell on his neck and kissed him, and they wept. And when Esau raised his eyes and saw the women and children, he said, “Who are these with you?” Jacob said, “The children whom God has graciously given your servant.” Then the maids drew near, they and their children, and bowed down; Leah likewise and her children drew near and bowed down; and last Joseph and Rachel drew near, and they bowed down. Esau said, “What do you mean by all this company which I met?” Jacob answered, “To find favor in the sight of my lord.” But Esau said, “I have enough, my brother, keep what you have for yourself.” Jacob said, “No, I pray you, if I have found favor in your sight, then accept my present from my hand; for truly to see your face is like seeing the face of God, with such favor have you received me.”
    Genesis 32.3-33.10
 
 
 

Jacob Did Not Give Up

Cheon Seong Gyeong 2034

If you ask what kind of church Home Churches should be in the future, the answer would be that your Home Churches should become tribal churches. Our goal is not the Home Church, but is to develop toward the tribal church. If you combine the tribal churches, then all the Kim and Park tribes will naturally form a race. If the Kims, Parks, and Moons all make a good foundation to restore the tribe, it will naturally develop into a nation. That will happen. From the church of a tribe to a church of one people, to a national church, to a global church, to a universal church: this is how things are connected. (141-221, 1986.2.22

Cheon Seong Gyeong 1257

If Adam and Eve had not fallen and become mature, they would have achieved perfection not just on the individual but the universal level. Moreover, an original family centered on the love of God would have been initiated. If a clan, tribe, a people, nation and world had stemmed from this family, the world would have become a great community of one extended family attending God.

Jacob

3. Jacob Wrestles with an Angel

And Jacob was left alone; and a man wrestled with him until the breaking of the day. When the man saw that he did not prevail against Jacob, he touched the hollow of his thigh; and Jacob’s thigh was put out of joint as he wrestled with him. Then he said, “Let me go, for the day is breaking.” But Jacob said, “I will not let you go, unless you bless me.” And he said to him, “What is your name?” “Jacob.” “Your name shall no more be called Jacob, but Israel, for you have striven with God and with men, and have prevailed.” Then Jacob asked him, “Tell me, I pray, your name.” But he said, “Why is it that you ask my name?” And there he blessed him. So Jacob called the name of the place Peniel, saying, “For I have seen God face to face, and yet my life is preserved.” The sun rose upon him as he passed Penuel, limping because of his thigh.
    Genesis 32.24-31

Teachings of Rev. Sun Myung Moon

When the angel appeared, Jacob knew he was a messenger from God. He asked the angel, “Do you come to hinder me or to bless me?” The angel answered, “I have come to bless you.” Jacob then asked, “If you came to bless me, then why don’t you simply give me the blessing?” The angel answered, “I cannot give it to you freely, because your portion of responsibility still remains.”
    In other words, the angel would not bless Jacob unless he fought with desperate effort. When the angel presented that condition, Jacob wrestled with determination, “Alright, it is fine with me. Even if you break my arm I will not let you defeat me. Even if you strike me with a sword or cut my head off, I will not let go of you.” How long do you think Jacob wrestled? It was all through the night.
    Both God and Satan were watching that scene. Jacob was desperate, knowing that this was the final showdown. Hence, even when the angel struck him in his hip and his thigh, he did not release the angel from his grasp. He thought, “If I die, I die. Even if we both die, I will not let go of you.” It was nerve-wracking for God to watch Jacob in that battle. Since the angel was fighting on behalf of Satan, God did not want Jacob to give up, but He could not say anything to Jacob. Imagine how anxious God must have been to watch each moment ticking during the battle between the two?
    Jacob did not give up even to the last moment. He would not let go of the angel no matter how desperately the angel tried to shake him off. At that point, God publicly acknowledged Jacob’s victory, and the angel, as Satan’s representative, had to acknowledge it as well. Hence, he blessed Jacob with the name “Israel.” At that moment, all the hosts of heaven shouted for joy. They deeply exhaled, now that anxiety over the outcome was relieved.
    Jacob’s love for God, that enabled him to hold onto God’s neck, shedding tears for Him for twenty years, far surpassed God’s relationship with Adam and Eve before the Fall. Therefore, he could receive the name “Israel.” (20:229-30, June 9, 1968)

If Jacob had not been so well trained in Haran under the servitude of Laban, he would not have been able to defeat the angel at the ford of Jabbok. Jacob knew that those 21 years of bitter struggle were all for this moment. He knew that what happened this night would determine victory or defeat. That is what enabled him to persevere until the end and win. The strength cultivated during his 21-year course also enabled him to subjugate Esau. Then, he could be reunited with his parents. (67:126, May 27, 1973)

The Human Fall occurred when an angel, Lucifer, subjugated human beings; therefore, in restoration humans must subjugate an angel. For this reason God sent the angel and let him attack Jacob. Once Jacob defeated the angel, it would open the door to defeating Esau, the substantial being of the archangel who was under the control of the spiritual Satan…
    What was the meaning of Jacob’s victory over the angel? It was a spiritual victory over the entire angelic world. From that time on Jacob was assisted not only by God but also by the angelic world wherever he went. Most importantly, Satan could no longer spiritually control Esau, so when Esau confronted Jacob the next day, he was bound to submit to his younger brother. (92:285, April 18, 1977)

Why did the angel strike the hollow of Jacob’s thigh? The human fall was caused by the misuse of the lower parts; therefore, the blow to the sinful part of the body was an act of restitution by the principle of “an eye for an eye, a tooth for a tooth.” Once that restitution was complete, the angel was free to bless Jacob. (55:113, April 1, 1972)

You Are in the Position of Jacob

Leviticus 15

13 Seven days after the man gets well, he will be considered clean, if he washes his clothes and takes a bath in spring water. 14 On the eighth day he must bring either two doves or two pigeons to the front of my sacred tent and give them to a priest. 15 The priest will offer one of the birds as a sacrifice for sin and the other as a sacrifice to please me,[a] then I will consider the man completely clean.

Ezekiel 45

24 He will also provide twenty pounds of grain and four quarts of olive oil to be offered with each bull and each ram.

Jacob

2. Jacob’s Labors under His Uncle Laban

Teachings of Rev. Sun Myung Moon

Jacob went to the land of Haran and worked as a servant for his maternal uncle Laban for twenty-one years. His uncle had promised to give him his daughter Rachel as his wife. But after seven years, Laban deceived Jacob and gave him her sister Leah instead. If it had been you, you would have immediately protested. But Jacob kept silent, worked for another seven years, and got Rachel. Even after that, his uncle Laban deceived him again and again, trying to cheat him of the possessions that God had given him. Still, Jacob did not complain.
    Here we must know that even though Jacob was in the loneliest of situations, still he thought of nothing else but God’s Will. Because of that, other things in his life did not matter; the important thing was to accomplish God’s Will. He grew farther from the world but came to receive more love from God. (52:64-65, December 22, 1971)

After being chased out and spurned by his relatives, how did Jacob overcome his difficulties? He never forgot the blessing he received from God, and he kept unwavering faith in God. He vowed he would not change no matter how his circumstances changed. Jacob had such faith that, even if Heaven did not believe in him, he was determined to make his family believe in him. He was determined to complete the unfinished task of the blessing given to him, and thus laid the foundation upon which God could advance His providence. With a burning desire to inherit the will of Heaven’s principle that God had tried to establish through Abraham’s family, Jacob could form a family of faith and return after twenty-one years. (4:139-40, March 30, 1958)

You are in the position of Jacob. You knew that God’s blessing was yours, and with faith in this movement you left your homes. Those of you who faced opposition and persecution from your parents and siblings, raise your hands…. After leaving his home, could Jacob go directly to God? No, he had to go to Haran. You, too, must go to your own “Haran,” the world where you must experience drudgery and there restore people and possessions. (67:123, May 27, 1973)