Category: Cheon Seong Gyeong

Within the Conjugal Relationship, Human Beings Can Enjoy Sexual Love Freely

Cheon Seong Gyeong 2292

For adopted children to advance to
the position of begotten children, the
jealousy the archangel felt at the time
of Adam and Eve must be indemnified.
To do this, spiritual children should
value and love the physical children of
their spiritual parents more than their
own lives. Next, they should restore
the satanic world. These are essential
points. What this means is that you can-
not enter unless you have loved my chil-
dren. Ask yourselves whether you loved
them from the time they were in the
womb. Have you loved me, God’s will
and the children of my body even more
than yourselves? The question is wheth-
er you loved them more than yourselves.
Jesus asked, “Did you love me more than
your own sons and daughters, your fam-
ily?” If you have not done so, you cannot
proceed, and should indemnify this fail-
ure for three years starting now. (127-128,
1983.5.5)

Cheong Seong Gyeong 1526

Pledge number two of the Family
Pledge also contains the phrase, “Our
family… by centering on true love.”
This signifies that nothing can be
accomplished without true love. The
next phrase is, “Our family… pledges to
represent and become central to heaven
and earth by attending God and True
Parents; we pledge to perfect the duti-
ful family way of filial sons and daugh-
ters in our family.” This means that the
father needs to practice the way of filial
piety, as do the children. In fact, every
member of the family needs to do the
same. They need to inherit the tradition
of filial piety. Pledge number two goes on
to say, “We pledge to perfect the dutiful
family way of … patriots in our nation,
saints in the world, and divine sons and
daughters in heaven and earth.”

World Scripture and the Teachings of
Sun Myung Moon

Chapter 4

God’s Creation and Human Creativity

The Lord of Creation

2.Human Beings Are Superior to All Other Creatures

Teachings of Rev. Sun Myung Moon

What is the difference between humans and animals? Human beings are special because they possess a spirit, not because of any feature of their physical bodies. As spiritual beings, humans are distinct from all creatures that are merely physical beings. It is the spirit that endows humans with great value; the physical body is of little value in comparison.
Compare a man with an ape. An ape eats, sleeps, and brings forth its young; when it grunts it is mainly for food. Does an ape cry out yearning for its parents? Does an ape sacrifice its life for its siblings or parents? How about a man? Does a man sacrifice his life for others, or not? He does! Men and apes are different in kind.
Do apes gather to recount stories about their ancestors’ brave deeds? Do they gather to worship God? Do they ponder about the spirit world? Do they dream about a peaceful world, an ideal world flourishing with love? Apes and human beings are qualitatively different.
From of old, human beings have aspired for something greater. From the very beginning, human beings have worshiped God. There is not a tribe of man that has not done so. Thinking on God, humans have pursued a better life and a better world. No ape can think such things. It is utterly impossible even after passing through a million evolutionary stages. (39:333, January 16, 1971)

Is it not true that God created human beings as the lords of creation? Didn’t He give us the cen-tral position representing all things in heaven and earth? As the central beings in the universe, we humans have the right to exercise sovereignty over all its creatures. Know that such a right does not pertain in the anthropoid apes’ world, or in the world of lions, tigers and such.
Then I ask the question: Do people in today’s world live like human beings or more like animals? (117:35, January 31, 1982)

Who is a person of character? Someone who only lives to eat? Or someone with artistic or poetic talents who appreciates fully the beauty of the world, who whispers to the mountains and fields and sings to the flowing water? (85:143, March 3, 1976) World Scripture II V8 013107.ind149 1492/1/2007 3:14:02 PM

What does it mean that human beings are the lords of creation? Surely, God is the Lord of creation. You understand that God endowed each human being with a spirit. As the human spirit is the chief among all spirits, humans can have a direct connection to God. That is why a human being can be the lord of creation.
Nevertheless, a human being cannot be the lord of creation by himself. He is merely a created being. How can a created being be the lord of creation? Created beings are resultant beings. Apart from a relationship with the Causal Being, they cannot correspond with the Cause, nor can they possess the Cause. Rather, the Cause should possess the result. Surely humans are resultant beings. Nevertheless, we are called lords of creation and the center of all spirits. This indicates that human beings are supposed to be in relationship with God and become one with Him. (32:137, July 5, 1977)

To fulfill the ideal of love, God made all creatures and placed human beings at the center of the uni-verse. We are called the lords of creation because we have the privilege of receiving God’s love first. Then, as representatives of the God of love, we are in the central position, acting for the sake of the entire created world. We cannot be the lords of creation without first becoming God’s counterparts and participating in the realm of God’s love. Our special value derives from having the privilege of love… Without love, everything will pass away. (132:246, June 20, 1984)

Among animals and plants, sex is only for the purpose of reproduction. Human beings are the exception; within the conjugal relationship they can enjoy sexual love freely. This is a privilege of human beings as the lords of creation. God blessed His children to enjoy love infinitely. Yet, this God-given freedom is accompanied by responsibility. What if every person insisted on freely making love with whomever they wanted? The world would descend into chaos. It is possible for human beings to attain perfection and realize supreme love only when they take responsibility for their love. (282:213, March 13, 1997

Human Beings Have Not Learned God’s Love

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Cheon Seong Gyeong 1126

It is important to understand that
for me to set up the law in my time is
the extension and expansion of the law
of the human portion of responsibility.
You must know and follow this accord-
ingly. The rules of the church are all
aspects of our portion of responsibil-
ity. Thus, we must diligently keep the
time for church service. We must arrive
before the service begins, and must ful-
ly concentrate during its course. That is
what I did. In the past, if I was going to
be late for school I would skip a meal and
thus arrive early. That is what I did. I had
to learn to control the use of time. So,
my thinking was quite mathematical.
(133-154, 1984.7.10)

Cheong Seong Gyeong 1109

When the perfect love of God is man-
ifested, Satan cannot appear. That is the
fulfillment of the portion of responsi-
bility. While fulfilling their portion of
responsibility, the love of God and Adam
and Eve meet in the realms of both indi-
rect and direct dominion. There the ver-
tical love of God and the horizontal love
of Adam and Eve are connected. (173-286,1988.2.21)

World Scripture and the Teachings of
Sun Myung Moon

Chapter 4

God’s Creation and Human Creativity

The Lord of Creation

1. Human Beings Are Given Dominion over All Things

Teachings of Rev. Sun Myung Moon

God, the Creator, created human beings as the lords of all things. (323:165, June 1, 2000)

The ideal world is a world that reflects God and fulfills God’s purpose of creation. Hence, human beings ever seek a harmonious and peaceful life filled with God’s love, and to improve their environ-ment by continually creating new things. Creativity does not mean merely production, but rather all manner of creative actions such as originating new ideas, planning, improving, and producing.
Humans have come to reflect God’s creativity through outstanding scientific progress, but so far have not learned His love. Therefore, this world is still filled with sorrow, pain, and distress. (65:259, November 26, 1972)

Who is enlightened? He can embrace a tree and, marveling at its value, exclaims “Oh, God! I bow before Thy greatness that is disclosed in this tree.”… On seeing nature’s incredible variety, he rec-ognizes the exquisite beauty of God’s variegated love and heart. His heart draws him to be a friend to all beings, and every cell in his body rejoices to be their company. If you attain this state, you represent the entire universe. You are the lord of creation…
St. Francis preached to the animals and birds. This is no idle tale; it is fact. (9:168, May 8, 1960)

All beings desire true love. This is why human beings, as the lords of creation, should embrace and love all creatures, God’s masterpieces, and teach them how to love. All creation is longing to receive and experience God’s love through men and women who have become one with God at the pin-nacle of true love. We should feel ashamed that we have not yet realized this degree of love.
All beings exist at a certain level in mutual attraction. At the same time, all beings want to be absorbed into higher levels of love. Thus, minerals want to be absorbed into plants, plants want to be absorbed into animals, and finally all of creation wants to be absorbed into human beings. Through this process they ultimately reach the position where they can experience the essence of true love, which is the love that is nearest to God – the origin of love. God created everything with an intrinsic nature to provide value to a higher level. For example, eels and worms that fish like to eat also provide ingredients for natural medicines for humans. Creatures on a higher level are meant to consume beings on a lower level. Without this process, the universe could not exist. Darwin’s theory regarding the survival of the fittest needs to be reexamined in the context of this logic of love. Even ants and microorganisms want true love so much that they will die to become part of an entity of greater love. Because of this principle, human beings, created as the highest partners of God’s love, can consume all creatures. We can enjoy everything we desire, on one condition: that we do so with a heart that represents the love of God, the Creator. (March 14, 1999)

God created all things with forms, but God does not have any form… In order to have dominion over all beings—creatures on earth and angels in heaven—God needed a counterpart who could be their master. That is why He created human beings. Adam [and Eve] were to be the center of God’s dominion over both the spirit world and the physical world. This was God’s purpose for creating human beings. As they relate with the substantial personal Being, the perfection of Adam [and Eve] is the perfection of God’s form. Accordingly, God created Adam and Eve in His image, resembling His character and form. Without humans as His form, God could not have dominion over the world of forms. (35:157, October 13, 1970)

Love Between a Man and a Woman Is the Microcosm of the Solar System

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Cheon Seong Gyeong 1112

God loves all people and desires that
the whole universe submit to His love.
In giving human beings authority, He
desires that the entire universe follow
them and bow down before them. With
this great love and highest authority in
mind, God gave human beings their
portion of responsibility. (20-209, 1968.6.9)

Why did God give human beings a
portion of responsibility? As He is omni-
scient and omnipotent, He endowed
humanity with those same qualities of
creativity. Moreover, as He is also the
Subject of eternal and unchanging love,
He could not help but vest in human
beings a portion of responsibility so as
to allow them to rise to a position repre-
senting that Subject of love, God Himself.
This became the prerequisite for God’s
blessings,comparable to a key that can
lead us into the dominion of love over
everything, He had no course other than
to bequeath this key to us. However, we
must understand that problems arose
over the fulfillment of human responsi-
bility and that human beings fell. (20-209,
1968.6.9)

Cheon Seong Gyeong 2179

People of filial piety will think of
their parents first when something good
happens in their lives. In the fallen world
people think of their spouse first when
they see something good. However,
unless you buy something precious for
your parents first, you cannot buy some-
thing for your spouse.

World Scripture and the Teachings of
Sun Myung Moon

Chapter 4

God’s Creation and Human Creativity

Microcosm and Macrocosm

Teachings of Rev. Sun Myung Moon

A human being is a small universe, the microcosm of the great universe of God’s creation. God, the Source of the great universe, is also the source of our energy. As small individual universes, each of us stands in the presence of the great universe and receives its energy into our heart. Thus, we are connected to a source of unending power, and as its counterpart we are endowed with cosmic value. (121:193, October 27, 1982)

As human beings are a microcosm of the universe, the body represents the earth while the mind and spirit represent heaven. (8:78, November 8, 1959)

Up and down, front and rear, right and left: everything is related to me. Furthermore, these relation-ships are not temporary, but are linked to the entire course of my life. I stem from a line of ancestors stretching back to the beginning of time, and I am linked to descendants a thousand generations into the future. We have to think that we stand on the altar of all these connections. If one day I am shattered into pieces, all those heavenly relationships will also be shattered into pieces. All relationships in the family, the tribe and the world will likewise be shattered. Such is the significance of being a microcosm, representing heaven and earth.9 (8:10-11, October 25, 1959)

Look at our hands. Each finger has three knuckles [symbolizing the three stages of growth]. Each arm has three sections: upper arm, forearm and hand. The whole body is composed of three parts: head, torso and legs. Make a fist like an infant does, with the thumb inside. The thumb symbolizes God, the center of the universe. The four fingers symbolize the four compass directions and four seasons. The twelve knuckles, three on each of the four fingers, symbolize the twelve months.
To strongly make a point, you make a fist and shake it in the air. It is like shaking the whole universe. To strike something with your fist means that you are striking it as a representative of the universe.
From this, we can see that human beings are the counterparts of the Lord who created the universe.
These are just a few of the reasons each human being is a microcosm. Although a human body is very small, it contains everything in the universe. The circulatory system is like the trunk of a tree; the heart is like its root and lungs are like leaves. Our body is indeed a microcosm, representing all things of the universe. (54:96, March 20, 1972)

We are born to resonate with the beat of the universe in all its rotations and revolutions. Ocean waves strike the shore, and my heart beats in time. The wind sighs serenely, and my heart feels serene. A flower releases a pleasing fragrance; it stirs a fragrance in my heart and I feel enraptured. (104:123, April 22, 1979)

You are the planet Earth in miniature, a universe in miniature. Your body is composed of all the Earth’s elements. Who, then, created you? The universe loaned you all the elements that make up your body. The universe gave you birth and made you; hence you should regard the universe as your first parent.

It is amazing! You contain all the elements of the universe. Furthermore, you are mobile, a universe that can move about, whereas the cosmic universe is stationary. Because you move and act, you can govern the universe. (105:106-07, September 30, 1979)

If you could see the entire spirit world, it would look like a gigantic Person. As this huge person unites with God, its Subject Partner, then the spirit world and physical world will intermingle with each other. Then, when God runs, the earth will also run. When God laughs, the earth will also laugh.
Each of us can become a center of the universe. What does this mean? Consider the tiny cells in your finger. Each one of those cells communicates with your entire body. Although your body is huge in comparison to those cells, their functioning is vital for the body; in that sense they are equal to the whole body. Do you understand? I am talking about what it means to the center of the universe. Each of us relates to the universal body as one cell, yet we can be qualified to be its center.
Blood circulates throughout your whole body, from the head down to the soles of your feet. When that blood that went to the feet comes to the head, can the head say, “Don’t come near me”? In the same way, as we circulate through the entire universe, there cannot be any discrimination between black, white and yellow people. The parts of the body are variously colored. Are brown eyes prejudiced against black hair? Do white nails say to yellow skin, “You are of a different kind”?10Just so, if you could go to the spirit world, you would see that all people constitute the body of one Person. Saints and holy men may perform the role of the eyes or the ears, but even though they have important roles, they are still only components of that one macrocosmic Person.
Hell in the spirit world is like an infected wound in the body. Do you think God wants hell to exist for eternity? If you had a wound, what would you do? You would draw out the pus and clean it up. In the same way God wants to clean up and eliminate hell. (91:280, February 27, 1977)

When heaven and earth are in harmony, there is mutual affection among all subject and object part-ners throughout the cosmos. All are linked to the human family, which is the nucleus of cosmos.
Men are larger and stronger, but women have love. The sun is large, but it cannot neglect the earth. There is mutual give and take everywhere, from which arises joy and all the perfections of heaven and earth. Thus we can see the larger significance of love between a man and a woman: it is a microcosm of the solar system and an encapsulation of the animal and plant kingdoms. It is the epitome of the pair system by which all things exist. The animal, plant and mineral kingdoms are all based on the pair system. God set up all male-female pairs to be represented by this one nucleus—human conjugal love. What, then, would happen if this center were in conflict?

You would like to be the center of the cosmos, right? Do animals have this desire? Does the solar system? No; it is evident that humans are the only beings who have this aspiration. (216:157, March 10, 1991)

All Creatures Love One Another

Cheon Seong Gyeong 2049

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We have arrived at the age of settle-
ment centering on the tong ban break-
through activities and must return to
our hometowns. My elder brother knew
that Korea was being liberated on the
fifteenth of August. That elder brother
of mine was absolutely obedient to my
words. I was unable to say even one word
of the Principle to my elder brother,
mother, or father. I have given love to all
of you more than to my own mother and
father. My whole life has been filled with
a story of living for the sake of the entire
Unification Church and shedding tears
of blood. I am going forward complet-
ing the individual, family, tribe, people,
nation, and world levels. If I do not fulfill
each of these levels, then Satan will not
weaken. Therefore, I went to America
and underwent the way of suffering all
kinds of hardships. Now I am preparing

to save the Soviet Union. I have achieved
everything at this time, and am return-
ing to my homeland and starting tong
ban breakthrough activities. (203-252,
1990.6.26)

Richard: Tong Ban breakthrough means neighborhood ministry to a contiguous area of 360 or more homes. All citizens of the Kingdom of God are given the privilege of doing this ministry, also known as Home Church. See here for more information

Cheong Seong Gyeong 799

People cannot be produced in the
spirit world. Because God cannot repro-
duce from a vertical position, the earth
is the production center for the people of
heaven. This is why God needs to have
dimensional space. God created Adam
and Eve as physical entities in order to
multiply people of His nation. They are
the sons and daughters of the Kingdom
of Heaven. When the third and fourth
sons belonging to the peripheral ances-
try of the second son follow him, they
become the people of the Kingdom of
Heaven. The descendants of the first son
in each generation, the direct lineage,
will inherit the kingship of the earthly
and heavenly worlds. (229-349, 1992.4.13)

World Scripture and the Teachings of
Sun Myung Moon

Chapter 4

God’s Creation and Human Creativity

Nature as Teacher

Teachings of Rev. Sun Myung Moon

Human beings experience interest and curiosity when observing nature. From its creatures we learn about the nature of love. Observing the insects and animals, we see that they all live in pairs. In this respect, nature is a museum where God prepared exhibits to teach human beings, God’s object partners of love, about the ideal of relationships. (137:212, January 3, 1986)

All creatures love one another. Animals, insects, plants and minerals all love one another. They sing, dance, fly and crawl for their mates. Watch them and learn what they do. Adam and Eve were educated in the museum of nature, a living textbook… Adam and Eve watched male and female animals kissing each other; they saw and learned. Nature is a natural source of our education. (134:194, July 20, 1985)World Scripture II V8 013107.ind141 1412/1/2007 3:14:01 PM

We can learn by watching the birds loving each other, building their nests to lay their eggs, and feed-ing their young. We have to do more than birds for the sake of our own children, even hundreds of times more. Male and female insects mate with each other and bear their young. Some even risk their lives to raise them. This is how they teach us. (229:287, April 13, 1992)

The salmon has a truly amazing lesson for human beings. It loves once and dies. It becomes food to nourish its offspring. What a wonderful example of a creature that gives up its life for the sake of love! (132:81, May 20, 1984)

I discovered 80 percent of the Divine Principle from nature. (374:235, April 10, 2002)

Trees and grass are the best of all nature’s teaching materials. The seeds that are sown in spring grow, blossom and bear fruit, thus paying back the farmer for his labor. Then, they die away, yet the next year, they propagate more branches and bear more fruits for the harvest. Thus, they teach us the way to grow and prosper. (386:298, July 18, 2002)

In my village, I used to watch flocks of migratory birds come and go with the seasons. People who live in a big city like Seoul may not be familiar with them. Not experiencing the ebb and flow of nature, they lack in the area of emotion. Without the opportunity to experience the mystery and beauty of nature, their heart does not fully develop. When the season turned and beautiful birds flew around, I would spy on them, observing how they laid their eggs and hatched their chicks. It was not unusual for me to spend a week observing a nest. (137:223-24, January 3, 1986)

Do birds recognize national borders? Do they need a visa when they migrate? Would a hurricane stop in the Gulf of Mexico because it didn’t have a visa to enter the United States? Is the weather constrained by American law? It is amazing when you think of it—ants and lizards can cross the Mexican border as often as they please, but human beings cannot cross the border without a visa! Must American ants and Mexican ants get government authorization to mate? Animals do not care about national sovereignties, but people’s lives are complicated with such things. (106:138, December 23, 1979)

Know God and Live Together With Him

Cheon Seong Gyeong 750

Why do people not wish to die, even
when they are living a mediocre life?
Why live? What is the origin of life? I
am sure that you have many questions
like this. However, your questions can-
not be answered through the philosophy
books written by men. Philosophy until
now has only, in effect, been seeking a
path toward God. What is religion then?
A religious life begins when you know
God and live together with Him. (186-12,
1989.1.24

Cheon Seong Gyeong 1120

The five billion people in the world
are all bound by the portion of respon-
sibility left unfulfilled by Adam and
Eve and the ocean of resentment that
has given God continuous anguish. The
innumerable ancestors who passed on to
the spirit world are also all caught there.
How can God, who has to watch all this,
restore the original standard before the
Fall? This is the reason why God is a God
to be pitied.
Thus, I very swiftlyvolunteered to go
the way of indemnity and walked the
path along which I fulfilled my portion
of responsibility in order to open the
way through which all of humankind
could be liberated, saying, “Time, go by
quickly! Months and years, go by quick-
ly! Day of liberation, come quickly!” (197-104, 1990.1.7)

World Scripture and the Teachings of
Sun Myung Moon

Chapter 4

God’s Creation and Human Creativity

Reverence for Life

3. Vegetarianism

This is the quintessence of wisdom: not to kill
anything. Know this to be the legitimate con-
clusion from the principle of reciprocity with
regard to non-killing. He should cease to injure
living beings whether they move or not, on high,
below, and on earth. For this has been called the
Nirvana, which consists in peace…
A true monk should not accept such food
and drink as has been especially prepared for
him involving the slaughter of living beings. He
should not partake of a meal which contains
but a particle of forbidden food: this is the Law
of him who is rich in control. Whatever he
suspects, he may not eat. A man who guards his
soul and subdues his senses, should never assent
to anybody killing living beings.
Sutrakritanga 1.11.10-16 (Jainism)

Without doing injury to living beings, meat can-
not be had anywhere; and the killing of living

beings is not conducive to heaven; hence eating
of meat should be avoided.
Laws of Manu 5.48 (Hinduism)

If one is trying to practice meditation and is still
eating meat, he would be like a man closing his
ears and shouting loudly and then asserting that
he heard nothing… Pure and earnest monks,
when walking a narrow path, never so much as
tread on the growing grass beside the path. How
can a monk, who hopes to become a deliverer
of others, himself be living on the flesh of other
sentient beings? Pure and earnest monks never
wear clothing made of silk, nor boots made of
leather, for it involves the taking of life. Neither
do they indulge in eating milk or cheese, because
thereby they are depriving the young animals of
what rightfully belongs to them.
Surangama Sutra (Buddhism)

Teachings of Rev. Sun Myung Moon

Animals and vegetables are like an orchestra of love, feeding the universe. When human beings eat them, they are eating the fruits of love. If at mealtime you eat them with tearful eyes and a loving heart, they will say, “Thank you. Because you eat me and assimilate me into your flesh and blood, I am being transformed into elements with which to love God. Please eat me. It is my honor.” When you are eating beef, you should think, “This piece of meat has come to me as the fruit of love, from a cow that was raised from a calf by a loving, caring mother.” Eat it with gratitude, making sure that you are aligned with God’s essential love. Then, you will not get sick. (217:307-08,
June 12, 1991)

Where do the animals and plants come from that comprise your meals? Someone had to ruthlessly cut down various plants. Then you chew them up with your teeth and swallow them. The vegetables in your salad bowl will not protest, however, because they know the universal law and think that they are there to serve a greater purpose. With that attitude, they can thank you for eating them so that you can serve the public purpose.
There is a harmony of purpose here. The food on your plate has a certain appreciation of what you live for and is willing to serve your body. That is the only way there can be harmony between you and your food. Otherwise, your food would hate you for eating it and resent it when you laugh in enjoyment. The key point is that your food accepts you only because it knows you are living for
the public purpose. Food will resent the laughter of a greedy person who wants to eat it.
If you are not living for a public purpose, then sometimes your food will stage a demonstration against you inside your stomach. Then you get sick, and in some cases even die. (105:94-95, September 30, 1979)

The theory that lower beings sacrifice themselves in striving to unite with a higher existence seems to correspond to the law of the jungle that the strong devour the weak. Then, is it a sin for people to slaughter cows and pigs and eat them? It can be, unless they eat those animals in order to live for the sake of God and His love. In that case, it is certainly in accordance with the law of exis-
tence. Everything will condone their actions, even the animals they slaughtered. (124:320, March 1, 1983)
Plants absorb minerals and animals eat plants. When a lower creature is eaten by a higher creature, it is elevated to a higher realm of existence. Then, by providing nourishment to human beings, plants and animals can reach the very nerve cells that can love God. That is the highest ideal for a plant or animal. All things are seeking God’s love.
By the same token, human beings should be willing and able to sacrifice themselves for the sake of God. The power of love strives to sacrifice. If the love continues to grow, it eventually reaches God’s love.
A couple loving each other with such a concept is the universe’s treasure. The entire universe protects them, heaven and earth protect them, and all things protect them. Therefore, we human beings should also learn how to protect the universe. (201:123, March 27, 1990)