There is a Causal Relationship Between the Health of the Soul and the Health of the Body

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Cheon Seong Gyeong 291

Established Christian churches are making a big fuss because I said that Jesus is my disciple, but they will see everything when they go to the spirit world. Why do I say such things, when I know clearly that doing so will cause me to be inundated with curses?
    How about the established Christian churches? Through Unification Church members, I will clean up anything that is unclean in their back rooms and hold worship services transcending all denominations. After this, I will go to the spirit world. I will go there after completing that trans-denominational worship. You may not know this, but there are already a large number of ministers using our Principle. Some of them read the Divine Principle on a blanket and when a deacon or elder comes in, they quickly hide it underneath the blanket, and then take it out again when they leave, and read it all night. They memorize it and diligently use it.
    Autumn leaves do not fall all at once. Do they fall all at once? They do not. They fall one by one, rather than as a whole bunch. Although they fall one by one, before long the tree, once clothed with green, is left with no leaves. Whether they know it or not, I am dealing with things in that way. (213-34, 1991.1.13

Cheon Seong Gyeong 1247

Have any of you ever seen a wedding in which the father and mother were the officiators? The fact that such a wedding was never held testifies to the fact that there is not one perfected individual in the world. A wedding ceremony is none other than the bequeathal of love. Just as our parents received love from God, you should receive love from your parents in place of the love of God. The wedding ceremony is the bequeathal ceremony in which you receive this love from your parents who are encouraging you with the words: “You should live this way!” What this means is that you receive the love of God from your parents. This is not something you can receive from a famous person. Weddings not officiated by the parents are officiated by the archangel. When an eminent person comes to officiate at a wedding, alone, like an odd shoe, he is conducting the wedding as the archangel. (96-236, 1978.1.22)

Healing

The condition of fallen humanity has been likened to an infirmity and a disease of the soul. our hearts are heavy with pain and suffering. hence, salvation may be regarded as healing the soul of its infirmity and restoring it to health where it can realize its true potential. religious teaching may be regarded as a sovereign remedy, and the founder who bears the truth likened to a master physician.
Yet there is also a causal, psychosomatic relationship between the health of the soul and health of the body. physical health is thus a welcome by-product of spiritual health. Moreover, the power of God can cause miracles to happen: old women bear children, the blind see and the dead are brought back to life. Jesus performed miraculous healings and exorcisms; as did buddha and the saints of all religions from ancient times to the present day.
Father Moon speaks realistically about the spiritual causes of disease and the way people may align themselves to mobilize God’s healing power. he also warns against the careless use of healing power, for miracles come with a price.

1. Healing the Body and Soul

And when I am sick, He heals me.
    Qur’an 26.80

If you will diligently hearken to the voice of the Lord your God, and do that which is right in his eyes, and give heed to his commandments and keep all his statutes, I will put none of the diseases upon you which I put upon the Egyptians; for I am the lord, your Healer.
    Exodus 15.26

Whatever defect I have of eye, of heart, of mind,
or whatever excess there is,
may Brishaspati remedy it.
Gracious to us be the Lord of the world.
    Yajur Veda 36.2 (Hinduism)

Is any among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord; and the prayer of faith will save the sick man, and the Lord will raise him up; and if he has committed sins, he will be forgiven. Therefore confess your sins to one another, and pray for one another, that you may be healed.
    James 5.14-16

O God, you are great,
You are the one who created me,
I have no other.
God, You are in the heavens,
You are the only one:
Now my child is sick,
And you will grant me my desire.
    Anuak Prayer (African Traditional Religions)

Come, let us return to the Lord ;
for he has torn, that he may heal us;
he has stricken, and he will bind us up.
After two days he will revive us;
on the third day he will raise us up,
that we may live before him.
    Hosea 6.1-2

The Buddha, the Truly Enlightened One, the unexcelled master physician… having developed and perfected the medicines of the Teaching over countless eons, having cultivated and learned all skills in application of means, and fully consummated the power of illuminating spells, is able to quell all sentient beings’ afflictions.
    Garland Sutra 37 (Buddhism)
 
This man [Zarathustra], the holy one through righteousness,
Holds in his spirit the force which heals existence,
Beneficent unto all, as a sworn friend, O Wise One.
    Avesta, Yasna 44.2 (Zoroastrianism)

Sickness arises from total involvement in the process of misunderstanding from beginningless time. It arises from the passions that result from unreal mental constructions, and hence ultimately nothing is perceived which can be said to be sick. What is the elimination of this sickness? It is the elimination of egoism and possessiveness.
    Holy Teaching of Vimalakirti 5 (Buddhism
 
Should anyone be victim of great anxiety, his body racked with maladies,
Beset with problems of home and family,
With pleasure and pain alternating,
Wandering in all four directions without peace or rest—
Should he then contemplate the Supreme Being,
Peaceful shall his mind and body become.
    Adi Granth, Sri Raga, M.5, p. 70 (Sikhism)
 
The words of the Torah are like a perfect remedy. This may be compared to a man who inflicted a big wound upon his son, and then put a plaster on his wound, saying, “My son! As long as this plaster is on your wound you can eat and drink what you like, and bathe in cold or warm water, and you will suffer no harm. But if you remove it, it will break out into sores.” Even so did God say to the Israelites, “My children! I created within you the Evil Inclination, but I created the Law as its antidote. As long as you occupy yourselves with the Torah, the Evil Inclination will not rule over you. But if you do not occupy yourselves with the Torah, then you will be delivered into its power, and all its activity will be against you.”
    Talmud, Kiddushin 30b (Judaism)
 
Those who become obedient to God, come to a realization, come closer to God, and repent, shall receive the Baptism for deep spiritual cleansing by the holy spiritual essence of fire. They shall spiritually receive directly, the True Positive Light through your triple body, which is the way to lessen their compensation. This world shall be saved from the immense number of disturbances working against people’s souls.
    Goseigen (Mahikari)
 
 

Allow Yourself Time to Experience Nature with Your Own Direct Senses

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Judges 18

19 “Quiet!” the men said. “Keep your mouth shut and listen. Why don’t you come with us and be our priest, so you can tell us what God wants us to do? You could stay here and be a priest for one man’s family, but wouldn’t you rather be the priest for a clan or even a whole tribe of Israel?”

Mark 5

Then Jesus went inside and said to them, “Why are you crying and carrying on like this? The child isn’t dead. She is just asleep.” 40 But the people laughed at him.

After Jesus had sent them all out of the house, he took the girl’s father and mother and his three disciples and went to where she was. 41-42 He took the twelve-year-old girl by the hand and said, “Talitha, koum!”[g] which means, “Little girl, get up!” The girl got right up and started walking around.

Spiritual Union

3. Oneness with All Things

Those who see all creatures within themselvesAnd themselves in all creatures know no fear. Those who see all creatures in themselvesAnd themselves in all creatures know no grief. How can the multiplicity of life Delude the one who sees its unity?
Isa Upanishad 6-7 (Hinduism)

Buddha said, “Through the Consummation of Incomparable Enlightenment I acquired not even the least thing. This is altogether every-where, without differentiation or degree.
”Diamond Sutra 22-23 (Buddhism)

The infinite joy of touching the Godhead is eas-ily attained by those who are free from the bur-den of evil and established within themselves. They see the Self in every creature and all cre-ation in the Self. With consciousness unified through meditation, they see everything with an equal eye.

I am ever present into those who have realized Me in every creature. Seeing all life as My manifestation, they are never separated from Me. They worship Me in the hearts of all, and all their actions proceed from Me. Wherever they may live, they abide in Me.

When a person responds to the joys and sorrows of others as if they were his own, he has attained the highest state of spiritual union.
Bhagavad-Gita 6.28-32 (Hinduism)

In the Great Beginning, there was non-being. It had neither being nor name. The One originates from it; it has oneness but not yet physical form. When things obtain it and come into existence, that is called virtue [power which gives them their individual character]. That which is form-less is divided [into yang and yin], and from the very beginning going on without interruption…

By cultivating one’s nature one will return to virtue. When virtue is perfect, one will be one with the Beginning. Being one with the Beginning, one becomes vacuous, and being vacuous, one becomes great. One will then be united with the sound and breath of things. When one is united with the sound and breath of things, one is then united with the universe. This unity is intimate and seems to be stupid and foolish. This is called profound and secret virtue, this is complete harmony.
Chuang Tzu 12 (Taoism)

Teachings of Rev. Sun Myung Moon

Heavenly Father is breathing. His breath is the breath of love. God continuously breathes love into the cosmos, bringing it into alignment with love. You should align yourself with love, since in loving you will find eternal life. Only then will you transcend this reality and enter the realm of Heavenly Father’s breath. (201:191, April 1, 1990)
 
Allow yourself time to experience through your own direct senses—through your eyes, nose, mouth and ears—and believe through your own experience. It is important to give yourself enough time to have such experiences.
    Self-centered people are not able to sense it well, but when people who lead a life filled with God’s grace look at nature, they experience everything as brand new. In the morning it seems new, and in the evening it seems new. As God’s grace slowly rolls in like waves, they feel fascination and mystery in three dimensions. A person who can experience this is a happy person. (30:134-35, March 21, 1970)
 
If you want to dwell in God’s heart, you should have the heart to protect all creatures in heaven and on earth as if they were your own. Since God’s heart dwells in all His creatures, caring for them links you with God’s heart. The highest spirituality is to be possessed by God and dwell in His heart. If even looking at a flying bird or smelling a flower’s fragrance prompts you to sing eternally, then you are not dwelling in the world, but in God’s heart. In that state, time means nothing. (8:182, January 23, 1959)
 
I long for the ideal world, a world that completes the purpose of creation, a world transcendent of the world of consciousness, a world where I can feel endless peace.
    What would it be like to live in that world? On seeing even a blade of grass, you would extol the value of its existence. As a human being, you are a small thing compared with the vast universe, yet all its creatures would praise you, saying, “You are truly amazing! Whenever you move, heaven and earth move, God’s heart moves, and eternal life moves.” All people should attain this level. (9:320, June 19, 1960)
 
 
 

Love Alone Can Solve Everything

Happy Birthday to Rev. Sun Myung Moon and Mrs. Sun Myung Moon! (Jan 6th on the Heavenly (lunar-based) calendar.

Cheon Seong Gyeong 325

What is the difference between true love and authority? In true love, you give love and then forget that you have given it. What is the line between good and evil? Evil is where something is given with the intention of receiving all the benefit for oneself, and goodness is where, even though you give, you forget that you have done so. Even in a household, those who serve others more stand on the good side, and the one who lives for others most becomes the master of that family in the end. Let us say there are ten friends. Which would be the best among them? The one who cares for all the others. Then the ten friends would make the one who was taking care of them the central figure and serve him. This is how the universe is inherited. (141-252, 1986.2.26)

Cheong Seong Gyeong 1171

In order for Jesus to undergo the course in which he could indemnify all of the disordered events of providential history, he needed the absolute support of his mother. At the wedding in Cana, Galilee, when Jesus’ mother told him they had run out of wine, he said, “O woman, what have you to do with me?”(John 2:4) Was he in a good mood when he said this? He snapped at her, and meant, “What foolish things are you talking about at the wedding of relatives? You haven’t even done your duty as a mother!” You can understand this, can’t you? (139-307, 1986.1.31)

Spiritual Union

2. God and Human Beings United in Love

God the Almighty has said… “My servant will not approach Me with anything dearer than that which I put on him as an obligation; and he continues presenting Me with works of supererogation, that I may love him. And when I love him, I am his hearing by which he hears, his sight by which he sees, his hand by which he strikes, and his foot with which he walks.”
40 Hadith of an-Nawawi 38 (Islam)

Who shall separate us from the love of Christ?… For I am sure that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.
Romans 8.35, 38-39

“Look at those who are clothed in the wedding garment of charity, adorned with many true virtues; they are united with Me through love. So I say, if you should ask Me who they are, I would answer,” said the gentle loving Word, “that they are another Me; for they have lost and drowned their own will and have clothed themselves and united themselves and conformed themselves with Mine.”
Catherine of Siena (Christianity)

Teachings of Rev. Sun Myung Moon

Perfect unity is possible only in the perfect love of God. (94:263, October 1, 1977)

Once God’s love dwells within your heart, even when you are alone, you will be totally filled. You will be happy. Because His love fills you, you can find joy in everything. (95:39, September 11, 1977)

What is God like? He is a God of love. When Saint Paul said, “Who shall separate us from the love of Christ?” he meant the love of God in Christ. Even Christ is nothing without God’s love. Hence, we cherish God’s love more than anything. God’s love is the source of life, happiness and peace. You will understand this if you have spiritual experiences. (24:325, September 14, 1969)

Once a person has tasted and joined himself to God’s original love, would he or she ever want to separate from it? When a bee is sucking nectar and you pull on its abdomen, it will not release its mouth from the nectar even if its abdomen is pulled off. So, what will you do once you have experienced the taste of God’s love? You might leave, but you would turn around, come back, and cling to it. (137:57, December 18, 1985)

Love alone can solve everything. Love alone holds the privilege to possess the ideal vertical axis. Love brings the right of possession, the right to equality, and the right of participation. When I have true love, God dwells within me, and I in God. God belongs to me, God’s love belongs to me, and God’s universe belongs to me. We can have such a concept of possession. Since each of us has such a value, we have an original desire to display ourselves proudly to the entire creation. (179:169, August 1, 1988)

People who experience the heart of God in their lives cannot come before God without shedding tears, no matter where they are. They know the original Will of God and struggle to become His sons and daughters. If you are among them, sharing God’s will and desire, He will visit you and weep with you.
    Where are the roots of God’s grief? They are inside us. They are inside our nation, this world and all things of creation. We must carry on a movement to eradicate them and restore God’s joy. For us, the center of our life of faith should be to experience God’s grief.
    When we live shedding tears for God, we can perceive God’s eternal love and fulfill the mission as God’s representatives. Immersed in God’s sorrowful heart, we do not need to pray. We do not need to rely on doctrines. Before we pray, we already feel the heart of God…
    Do not hold a grudge against anyone. Rather, weep for them. Then you shall receive the benefit of paying indemnity. Today you enjoy the privilege of being the first people to experience God’s grief and shed tears for Him. Know, however, that God shed tears for you first. (4:60, March 2, 1958)

Father! Please reach out to each of us
and hold us with both arms in Thy loving embrace.
How anxiously hast Thou looked forward to this,
hoping for this moment?
Now I can fully envision Thy heart!
Now I can fully envision Thy heartbreak. (9:160-61, May 8, 1960)

United with God in True Love, You Can Have Dominion Over All God’s Creation

2 Samuel 9

David called in Ziba, Saul’s chief servant, and told him, “Since Mephibosheth is Saul’s grandson, I’ve given him back everything that belonged to your master Saul and his family. 10 You and your fifteen sons and twenty servants will work for Mephibosheth. You will farm his land and bring in his crops, so that Saul’s family and servants will have food. But Mephibosheth will always eat with me at my table.”

Micah 4

He will settle arguments
between distant
    and powerful nations.
They will pound their swords
and their spears
    into rakes and shovels;
they will never again make war
    or attack one another.
Everyone will find rest
beneath their own fig trees
    or grape vines,
and they will live in peace.
This is a solemn promise
    of the Lord All-Powerful.

Richard: Today we receive two messages of kindness, peace and reconciliation. We all need this message. Note that this does not mean that we accept evil and call it good. Rather, God addresses our attitude toward how we feel and act toward our neighbors and fellow man. For instance, contrast the peaceful protest of Mahatma Gandhi and Martin Luther King Jr. with the bile and acrimony of Antifa, the Black Lives Matter Movement and the impeachment proceedings of President Donald J. Trump.

Spiritual Union

1. Becoming One with God

Teachings of Rev. Sun Myung Moon

God is huge, but a human being is a microcosm of the cosmos. By penetrating into God, we can experience God within us. When we experience this, we can say, with Jesus, “I am in the Father, and the Father in me.” (John 14.10) Although God is infinitely large, He can do His work only when human beings fully dwell within Him. (31:210, May 31, 1970)

When your mind and body are united as one, you will be in your eternal dwelling place, the center where God abides. Then you can possess even God. This state arises when true love is restored; it is the supreme goal of human beings who had lost everything as the result of the Fall. (294:98-99, June 14, 1998)

The path of religion is to stop living as animalistic human beings and become humane human beings. Eventually we are to become divine human beings. We are to participate in the divine realm. We are to become people with a divine nature who practice divine love and rejoice ever more in eternal happiness. (117:37, January 31, 1982)

Love is the central point, the rope that binds God and human beings together eternally. When embodied human beings attain oneness with God, their heart is immersed in a state of profound awareness and their emotions thrill with boundless happiness. Through love, God and human beings become one. Through love, human beings and the world become one. Here is the starting point for the realization of the ideal world that fulfills God’s purpose of creation. (35:356, October 13, 1970)

When you are united with God in true love, you can have dominion over all God’s creation, both physical and spiritual. When you live completely for others, you are reaching the very essence of God. Then, God’s will becomes your will, and God’s feelings naturally come into your heart. Living this way, you become a resonant vessel of God’s heart and love. You and God will always resonate together, like two tuning forks. (201:206, April 9, 1990)

As existent beings in front of Thee,
we entrust to Thee our whole selves:
We shall be Thy branches and leaves.
When Thou art sorrowful, we shall also be sorrowful;
when Thou art happy, we shall also be happy;
when Thou dost hurry to work, we shall also hurry to work.
Permit us to become Thy sons and daughters who stand beside Thee,
as Thou dost deal with every aspect of our world. (42:59, February 21, 1971)

Abide In Me, and I In You

Cheon Seong Gyeong 2288

We need to know that human liberation is God’s liberation. The liberation of your families, clans and nations consoles God who sorrowed over the loss of His family, clan and nation. In my life, I will recover the lost cosmos and dissolve God’s anguish. I have no wishes or thoughts for myself, except to practice absolute faith, absolute love and absolute obedience. If asked to die, I will head straight for death. Even at the risk of my life I will not turn back.

Cheon Seong Gyeong 702

After that, all kings will stand in the realm of Abel. You do not know this since you are on earth, but in the spirit world, unity is achieved instantly. Thus, with all kings centering on Korea, 120 nations can be completely united. Since those who can become Abel before that king – those who believed in Judaism or Christianity and died, all established those kingships in preparation to serve the Messiah, and all Abel peoples within the sphere of religion who in turn revere him – will become completely united.

Spiritual Union

Spiritual union is the final goal of the religious mystic. the experience of this unity is profound; it can hardly be described in words. a person in this state is united with God and united with all existence, all distinctions dissolve between subject and object, knower and known.
Mystical union is less common in conventional religion, particularly in the Abrahamic faiths whose uncompromising monotheism requires an absolute distinction between the infinite God and even the most saintly of his creatures. yet the scriptures of Judaism and Christianity speak of a beatific vision, an encounter with God’s presence that transforms the viewer. in Islam, traditions attributed to Muhammad himself undergird the unitive experiences of Sufi mystics.
Father Moon affirms all these varieties of unitive experiences. by learning to live in love, he teaches, we can draw close to God’s mind and heart, share God’s experiences, and move as appendages of God’s body. We dwell in God, God dwells in us, and we experience mystic oneness with all his creations.

1. Becoming One with God

Do you not believe that I am in the Father and the Father in me?  
    John 14.10

Heaven and earth contain me not, but the heart of my faithful servant contains me.
    Hadith of Suhrawardi (Islam)
 
Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. I am the vine, you are the branches. He who abides in me, and I in him, he it is that bears much fruit, for apart from me you can do nothing.
    John 15.4-5
 
As rivers flow into the sea and in so doing lose name and form, so even the wise man, freed from name and form, attains the Supreme Being, the Self-luminous, the Infinite. He who knows Brahman becomes Brahman.
    Mundaka Upanishad 3.2.8-9 (Hinduism)
 
Meditate upon Him and transcend physical consciousness. Thus will you reach union with the Lord of the universe. Thus will you become identified with Him who is One without a second. In Him all your desires will find fulfillment.
 
    The truth is that you are always united with the Lord. But you must know this.
    Svetasvatara Upanishad 1.11-12 (Hinduism)
 
And we all, with unveiled face, beholding the glory of the Lord, are being changed into His likeness from one degree of glory to another; for this comes from the Lord who is the Spirit.
 
    2 Corinthians 3.18
 
Bright but hidden, the Self dwells in the heart. 
Everything that moves, breathes, opens, and closes
Lives in the Self. He is the source of love
And may be known through love but not through thought.
He is the goal of life. Attain this goal!
    Mundaka Upanishad 2.2.1 (Hinduism)
 
Every Buddha Tathagata is one whose body is the Principle of Nature (Dharmadhatu-kaya), so that he may enter into the mind of any being. Consequently, when you have perceived Buddha, it is indeed that mind of yours that possesses those thirty-two signs of perfection and eighty minor marks of excellence [which you see in Buddha]. In fine, it is your mind that becomes Buddha, nay, it is your mind that is indeed Buddha.
    Meditation on Buddha Amitayus 17 (Buddhism)
 
In spontaneous joy is rising the mystic melody;
In the holy Word my heart feels joy and perpetually disports.
In the cave of spontaneous realization is it in trance,
Stationed on a splendid high cushion.

After wandering to my home [true self] have I returned,
And all of my desires have obtained.
Devotees of God! completely fulfilled is my self,
As the Master has granted a vision of the Supreme Being,
Realized by mystic illumination.
Himself is He King, Himself the multitude;
Himself the supremely liberated, Himself of joys the Relisher;
With Him seated on the throne of eternal justice,
Ended is all wailing and crying.

As I have seen, such vision of Him have I conveyed—
Only those who are initiated into this mystery have its joy.
As light is merged into Divine Light, has joy come:
Nanak, servant of God, has beheld the sole, all-pervading Supreme Being.
    Adi Granth, Majh, M.5, p. 97 (Sikhism)