Category: World Scripture-2

Language Is One of the Most Challenging Problems

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Cheong Seong Gyeong 259

Language is one of the most chal-
lenging problems. When Koreans are
here, those who do not know Korean
have a difficult time. They look pitiful.
How great it would be if language were
unified! When I first came to America,
I only knew “Yes” and “No,” although I
had studied English through books. Can
you imagine how stifled I felt! You need
to know how necessary the unification
of language is. Do you wish to listen to
my speeches through an interpreter or
directly from me? Of course, you want to
listen to them in Korean. Why? Because
Korean is the original language. There-
fore, in studying the Principle, if you
do not know the original language, you
will not understand the meaning of the
words. Furthermore, when you go to
the spirit world in the future, will you
be proud if you can say, “I understood
Father’s speeches directly, without trans-
lation” or if you have to say, “I listened
to his words through an interpreter?”
Which? Moreover, they are words that
express the ideal world of love. Does it
mean anything to whisper words of love
through an interpreter? The fifth para-
graph of our former pledge says, “We are
proud of the one culture.” The question
is how that one culture can come about.
You should know that in the world of
heart you have no choice but to become
one. The one who truly desires one world
of heart cannot go without knowing
this. Now, when you reach out to some-
one because you love them so much,
your feet move first before any thoughts
about love. Your feet move first, and not
the loving thought. How foolish this is! If
you think about eating in the same way,
it is as though you enjoyed eating left-
overs. Without the tradition and spirit
of the ideal family the ideal world can-
not appear.

Originally, amid the greatest joy,
both Adam and Eve should have dis-
played the highest vitality, combined
the greatest energy, and even demon-
strated the power of the ideals of all
creation. In such a place the flower of
love should bloom. Thus, by blossom-
ing like a flower, love’s fragrance would
have overflowed into the entire uni-
verse. God dreamt of such love in which
He could gaze at that flower, smell its
fragrance and be enraptured with it.
(104-44, 1979.3.28)

World Scripture and the Teachings of
Sun Myung Moon

Part 1
God and Creation

Chapter 1
God
Transcendent Reality

Transcendence is an essential attribute of the Absolute Being. God’s glory fills the world, but the world cannot exhaust God. God is the Ground of Being and the Source of energy within every atom and the life of all creatures. He is the center of the universe and holds all things together. Yet God’s involvement in the world in no way limits or affects His transcendence and absoluteness. How can finite human beings connect with the transcendent God? Some passages recommend that we apply the principle of transcendence in our daily life, by overcoming the limitations of nation and race in our dealings with others. Others speak of getting in touch with the deepest part of our own mind, where the Absolute Being chooses to make His dwelling place.

Holy, holy, holy is the Lord of hosts; the whole earth is full of his glory. Isaiah 6.3

God! there is no God but He, the Living, the Everlasting. Slumber seizes Him not, neither sleep; to Him belongs all that is in the heavens and the earth. Who is there who shall intercede with Him save by His leave? He knows what lies before them and what is after them, and they comprehend not anything of His knowledge save such as He wills. His throne comprises the heavens and earth; the preserving of them oppresses Him not; He is the All-high, the All-glorious. Qur’an 2.255: The Throne Verse

Who has measured the waters in the hollow of his hand and marked off the heavens with a span, enclosed the dust of the earth in a measure and weighed the mountains in scales and the hills in a balance? Who has directed the Spirit of the Lord, or as his counselor has instructed him? Whom did he consult for his enlightenment, and who taught him the path of justice, and taught him knowledge, and showed him the way of understanding? Behold, the nations are like a drop from a bucket, and are accounted as the dust on the scales… All the nations are as nothing before him, they are accounted by him as less than nothing and emptiness. Isaiah 40.12-17

The Supreme Being is thousand-headed, Thousand eyed, thousand footed; Pervading the earth on all sides, He exists beyond the ten directions. The Supreme Being, indeed, is all this, What has been and what will be, The Lord of immortality As well as of mortal creatures. Such is his magnificence, but The Supreme Being is even greater than this; All beings are a fourth of him, Three-fourths—his immortality—lie in heaven. Three-fourths of the Supreme Being ascended; The fourth part came here again and again, Diversified in form, it moved To the animate and the inanimate world. Rig Veda 10.90.1-4 (Hinduism)

Thou art the fire Thou art the sun Thou art the air Thou art the moon Thou art the starry firmament Thou art Brahman Supreme; Thou art the waters—thou, the Creator of all! Thou art woman, thou art man, Thou art the youth, thou art the maiden, Thou art the old man tottering with his staff; Thou facest everywhere. Thou art the dark butterfly, Thou art the green parrot with red eyes, Thou art the thundercloud, the seasons, the seas. Without beginning art thou, Beyond time and space. Thou art he from whom sprang The three worlds. Svetasvatara Upanishad 4.2-4 (Hinduism)

The Self is one. Ever still, the Self is Swifter than thought, swifter than the senses. Though motionless, He outruns all pursuit. Without the Self, never could life exist. The Self seems to move, but is ever still. He seems far away, but is ever near. He is within all, and He transcends all. The Self is everywhere. Bright is the Self, Indivisible, untouched by sin, wise, Immanent and transcendent. He it is who holds the cosmos together. Isha Upanishad 4-8 (Hinduism )

There was something undifferentiated and yet complete, which existed before heaven and earth. Soundless and formless, it depends on nothing and does not change. It operates everywhere and is free from danger. It may be considered the mother of the universe. I do not know its name; I call it Tao. If forced to give it a name, I shall call it Great. Being great means functioning everywhere. Functioning everywhere means far-reaching. Being far-reaching means returning to the original point. Tao Te Ching 25 (Taoism)

Divinity existed before the appearance of heaven and earth and gives form to them; it surpasses the yin and the yang, yet has the quality of them. Divinity is thus the absolute existence, governing the entire universe. Yet at the same time it dwells within all things, where it is called spirit; omnipresent within human beings, it is called mind. In other words, the human mind communes with Divinity, which is ruler of heaven and earth; mind and Divinity are one and the same. Divinity is the root origin of heaven and earth, the spiritual nature of all things, and the source of human destiny. Itself without form, Divinity nurtures things with form. Kanetomo Yoshida, An Outline of Shinto

Beyond the senses is the mind, beyond the mind is the intellect, higher than the intellect is the Great Atman [the original mind], higher than the Great Atman is the Umanifest. Beyond the Unmanifest is the Person, all-pervading, and imperceptible.11 Katha Upanishad 2.3.7-8 (Hinduism)

Buddha abides in the infinite, the unobstructed, ultimate realm of reality, in the realm of space, in the essence of True Thusness, without birth or death, and in ultimate truth… How should enlightening beings see the body of Buddha? (Dharmakaya) They should see the body of Buddha in infinite places. Why? They should not see Buddha in just one thing, one phenomenon, one body, one land, one being—they should see Buddha everywhere. Just as space is omnipresent, in all places, material or immaterial, yet without either arriving or not arriving there, because space is incorporeal, in the same way Buddha is omnipresent, in all places, in all beings, in all things, in all lands, yet neither arriving nor not arriving there, because Buddha’s body is incorporeal, manifesting a body for the sake of sentient beings.12 Garland Sutra 37 (Buddhism)

The Way is like an empty vessel That yet may be drawn from Without ever needing to be filled. It is bottomless; the very progenitor of all things in the world. In it all sharpness is blunted, All tangles untied, All glare tempered, All dust smoothed. It is like a deep pool that never dries. Tao Te Ching 4 (Taoism)

How Heavy Do You Think God Is?


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Cheon Seong Gyeong 231

What kind of family is the family of
True Parents? The family of True Par-
ents is a fruit of history, the center of the
age, and the origin of the future. Hence,
when our world becomes the heaven-
ly kingdom of hope in the future, True
Parents’ entire lives will be the origin of
its traditions. This is the original source
of the national ideology. Also, this is the
original point from which to establish
that world. You should always estab-
lish the three-generation realm with
True Parents, based on the connection
as children of True Parents. The three
generations are God, Parents and you.
Horizontally, there are also three gen-
erations: I myself, my own children and
you. Heaven and earth will not be uni-
fied until these three generations have
been completed. (44-169, 1971.5.6)

Cheong Seong Gyeong 1750

Are you married? Do you have hus-
bands? When animals are in heat and
yearning for a mate they go out in search
of their mates by scent and not sight. Sim-
ilarly, you need to initiate a great physi-
ological revolution. But due to the Fall,
we have not yet reached the standard of
using all our senses. What is lovemaking
like for animals? You watched the mov-
ie earlier today, didn’t you? In the Dong
River located in Gangwon Province you
can find Hemibarbus mylodon, a type of
fish with no sexual organs. There is a line
running through the body of the fish,
and that is their sexual organ. When the
females give off their odor in heat, the
males rub their bodies against the line
on the bodies of the females, and there is
a spark. Then the males secrete seminal
fluid. It is truly amazing. How are they
able to lay eggs in water? That is how
they make love. (301-195, 1999.4.26)

World Scripture and the Teachings of
Sun Myung Moon

Part 1
God and Creation

Chapter 1
God
Knowledge of God

Formless, Invisible, Mystery

Teachings of Rev. Sun Myung Moon

You cannot see God even in the spirit world. Can you see energy? God is the original source of energy. Therefore, even in the spirit world He cannot be seen. (105:193, October 21, 1979)

God is formless. He is infinitely greater than any concept of bigness and infinitesimally smaller than any concept of smallness. (35:157, October 13, 1970)

What is the shape of love? If love had a certain shape, like a square, then it could only accommodate a square-shaped person. But because love is like the air, without shape or form, it can fill any shape or form. Love can be sometimes round, sometimes thin. It can be stretched like an elastic thread, even thousands of miles. Yet love never complains, “I’m already too stretched. Don’t pull me any more!” Love always has the attitude, “Pull me more. Stretch me further.” That is opposite from, “Too much! Stop it!” Even if the love thread breaks, God would want to keep unwinding it from its spool. That love string will pull God and stretch Him out. Even if God felt pain at this, His “Ouch!” would be a joyful one. (167:115, July 1, 1987)

How heavy do you think God is? How many kilograms does He weigh? A hundred billion tons? Were God that heavy, He would have a serious problem trying to move around. Rather, it is ideal that God is invisible. Even if you carried Him inside your wallet, you would not feel any weight. Being invisible, God can pass through the eye of even the smallest needle. He can move around at will. Being infinitely large yet also infinitely small, He can freely move about anywhere in the universe. (136:106)

You should be grateful that God is invisible. If you could see Him [as He commented on your every action and every word], you would have a nervous breakdown and would be dead within an hour. This is no laughing matter. I tell you this from my own poignant experience. (38:244)

God is very smart. He thought, “The most convenient way to exercise My sovereignty is to be invisible. Then I can do as I wish without being seen or caught by anyone.” Despite not having a body, “it is enough,” He considered, that I can fulfill my duty as the Lord.” Suppose God had a body. If He said to the cosmos, whose span is 21 billion light years, “Come to my bosom and rest inside of Me,” could God do His duty? Imagine the vast distances! How long would it take God’s mind to reach His body? God could foresee that He would be miserable. Having conceived all possibilities, God decided to take dominion as a formless, invisible existence. Being invisible, God can move about at His convenience. Moreover, nobody feels troubled when God travels about the physical world. Even if God were to step on your body, you would not notice. How convenient! It is simple logic that God chose to be an invisible God because that resulted in the most convenience…

For My Thoughts Are Not Your Thoughts

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Luke 12

12 As thousands of people crowded around Jesus and were stepping on each other, he told his disciples:

Be sure to guard against the dishonest teaching[a] of the Pharisees! It is their way of fooling people. 2 Everything that is hidden will be found out, and every secret will be known. 3 Whatever you say in the dark will be heard when it is day. Whatever you whisper in a closed room will be shouted from the housetops.

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Matthew 28

18 Jesus came to them and said:

I have been given all authority in heaven and on earth! 19 Go to the people of all nations and make them my disciples. Baptize them in the name of the Father, the Son, and the Holy Spirit, 20 and teach them to do everything I have told you. I will be with you always, even until the end of the world.

Richard: Amen and Aju!

World Scripture and the Teachings of
Sun Myung Moon

Part 1
God and Creation

Chapter 1
God
Knowledge of God

Formless, Invisible, Mystery

God is formless and invisible. He is beyond any human concept, hidden and inscrutable: “My thoughts are not your thoughts, neither are your ways my ways.” In the monotheistic religions, the prohibition of images is a statement about the utter transcendence of God, for to represent God by an idol is to reduce the infinite to finitude. Eastern religions likewise assert that no words or intellectual concepts can properly convey the nature of Ultimate Reality. How can finite human knowledge comprehend the supreme Knower and source of mind itself? Father Moon affirms that God is formless, invisible and beyond human knowledge, but then adds something more: God is not content to remain that way. The invisible God’s ultimate purpose is to manifest Himself in the visible form of Man. Accordingly, God does not leave us forever in ignorance, but in the Last Days He reveals all matters hidden in His heart. What is more, we will advance to the point where we can fully embody God’s nature and become His representatives on earth.

No vision can grasp Him, but His grasp is over all vision; He is above all comprehension, Yet is acquainted with all things. Qur’an 6.103

The way that can be spoken of Is not the eternal Way; The name that can be named Is not the eternal name. The nameless was the beginning of heaven and earth; The named was the mother of the myriad creatures. Hence always rid yourself of desire in order to observe its secrets; But always allow yourself to have desires in order to observe its manifestations. These two are the same But diverge in name as they issue forth. Being the same they are called mysteries, Mystery upon mystery— The gateway of the manifold secrets. Tao Te Ching 1 (Taoism)

The eye cannot see it; the mind cannot grasp it. The deathless Self has neither caste nor race, Neither eyes nor ears nor hands nor feet. Sages say this Self is infinite in the great And in the small, everlasting and changeless, The source of life. Mundaka Upanishad 1.1.6 (Hinduism)

The Supreme Soul is neither long nor short, nor a circle nor a triangle, nor a quadrilateral nor a sphere. He is neither black nor blue nor red nor yellow nor white. He is neither a pleasant smell nor an unpleasant smell. He is neither pungent nor bitter nor astringent nor sour nor sweet. He is neither hard nor soft, neither heavy nor light, neither cold nor hot, neither rough nor smooth. He is bodiless. He is not subject to birth. He is free from attachment. He is neither female nor male nor neuter. He is immaculate knowledge and intuition. There exists no simile to comprehend him. He is formless existence. He is what baffles all terminology. There is no word to comprehend him. He is neither sound nor form nor odor nor taste nor touch. Only so much I say. Acarangasutra 5.126-40 (Jainism)
Here, O Shariputra, form is emptiness, and the very emptiness is form; empti­ness does not differ from form, form does not differ from emptiness; whatever is form, that is emptiness, whatever is emptiness, that is form. The same is true of feelings, perceptions, impulses, consciousness. Heart Sutra (Buddhism)

Truly thou art a God who hidest thyself. Isaiah 45.15

Can you find out the deep things of God? Can you find out the limit of the Almighty? It is higher than heaven—what can you do? Deeper than Sheol—what can you know? Its measure is longer than the earth, and broader than the sea. Job 11.7-9

The Intelligence which reveals all—by what shall it be revealed? By whom shall the Knower be known? The Self is described as “not this, not that” (neti, neti). It is incomprehensible, for it cannot be comprehended; undecaying, for it never decays; unattached, for it never attaches itself; unbound, for it is never bound. By whom, O my beloved, shall the Knower be known?10 Bhrihadaranyaka Upanishad 4.5.15 (Hinduism)

Who sees me by form, Who seeks me in sound, Perverted are his footsteps upon the Way; For he cannot perceive the Tathagata. Diamond Sutra 26 (Buddhism)

For my thoughts are not your thoughts, neither are your ways my ways, says the Lord. Isaiah 55.8

Invent not similitudes for God; for God knows, and you know not. Qur’an 16.74

Moses said, “I pray thee, show me thy glory.” And [the Lord] said, “I will make all my goodness pass before you, and will proclaim before you my name ‘The Lord’; and I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy.” “But,” he said, “you cannot see my face; for man shall not see me and live.” And the Lord said, “Behold, there is a place by me where you shall stand upon the rock; and while my glory passes by I will put you in a cleft of the rock, and I will cover you with my hand until I have passed by; then I will take away my hand, and you shall see my back; but my face shall not be seen.” Exodus 33.18-23

Since you saw no form on the day that the Lord spoke to you at Horeb out of the midst of the fire, beware lest you act corruptly by making a graven image for yourselves, in the form of any figure, the likeness of male or female, the likeness of any beast that is on the earth, the likeness of any winged bird that flies in the air, the likeness of anything that creeps on the ground, the likeness of any fish that is in the water under the earth. Deuteronomy 4.15-18

In the beginning was God, Today is God Tomorrow will be God. Who can make an image of God? He has no body. He is as a word which comes out of your mouth. That word! It is no more, It is past, and still it lives! So is God. Pygmy Hymn (African Traditional Religions)

The One God Is the God of All Religions

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Cheon Seong Gyeong 2011

You have to become a person who
can establish the homeland, bring glo-
ry to that homeland, live immersed in
that homeland, and be able to die in
that homeland. Before this time, there
was no one who could come in front of
Heaven and take responsibility. This is
a solemn responsibility that can be ful-
filled only once and only at a given time
in history; it cannot be approached care-
lessly. When you hear something once,
you may think of ten things that are
different from what you heard. But you
must go forward, taking that one thing
you heard and compare it with those
different things. For heavenly fortune
to appear here, you must have the con-
viction not to be concerned even if the
path brings you face to face with utter
disgrace a thousand times, or if you die
hundreds of times. If you go forward
with this kind of conviction, God will
protect the path you are taking.

Cheong Seong Gyeong 566

Section 1. The Settlement of the Victorious Domain of True Parents

1.1 Ceremony of the Settlement of the Eight Stages: restoration of the right of the eldest son, right of the parent and right of kingship
August 31, 1989 Kodiak, Alaska

Now that the vertical and horizon-
tal eight-stage indemnity has all been
completed, the Ceremony of the Settle-
ment of the Eight Stages could be per-
formed on August 31, 1989, in Alaska,
the most northerly location in the West.
It is the northernmost place. On the first
day of September, I declared “the ideol-
ogy centered on the Heavenly Father”
at the same place. The ideology cen-
tered on the Heavenly Father is simul-
taneously the ideology of salvation by
love as well as the ideology of parental
love. This parent-centered ideology is all
about a life lived by giving love. Satan
cannot oppose anything based on love.
If he cannot oppose the path taken by
the Unification Church, we can rapidly
expand worldwide. (199-157, 1990.2.16)

Part 1
God and Creation

Chapter 1
God
Knowledge of God

The One God

Teachings of Sun Myung Moon

What is the source of all beings? God, the One Being, unique and absolute. (262:51, July 23, 1994)

What is the one true existence in heaven and earth? He is the Absolute Being. The Korean language refers to Him as the Only Being, the Owner and Lord, which when abbreviated is “The One Lord” (Hananim), God.8 (39:302, January 16, 1971)

God is called by many different names, yet regardless of what names He is called, there cannot be many gods. Since the origin is only one, there can be only one God. Due to the many different languages of the world, there are many different names for God. Yet God, the original entity, is only One. The purpose that God pursues is manifested through religions. Hence, no matter how many religions exist, their purpose is one—the peace of the Kingdom of Heaven. (210:199-200, December 23, 1990)

All the ‘absolute beings’ worshiped until now are not different gods, but actually one and the same God. Each religion’s theology grasps but an aspect of God’s attributes. A correct understanding of the entirety of God clarifies that all religions are brothers, all established by the one God. (122:304, November 25, 1982)

Each religion has an absolute being as a basis for its doctrine. The absolute being of Judaism is Jehovah, of Christianity, God, and of Islam, Allah. Confucianism and Buddhism do not specify an absolute being. However, because the basic Confucian virtue of benevolence (jen) is linked to the mandate of Heaven, Heaven may be regarded as the absolute being in Confucianism. Buddhism teaches that all phenomena are in constant change while the truth is found in the ‘Suchness’ that lies behind all phenomena.9 Thus, Suchness functions as the absolute being of Buddhism. (122:301, November 25, 1982)

The basic cause of religious conflict lies in the ambiguity of their doctrines about Ultimate Reality. The Absolute Being is only one; there cannot be two absolute beings. However, when the leaders of each religion claim that only their absolute being is the true God, it leads to the contradiction that there is more than one absolute being. We would then conclude that the god of each religion is only a relative god, and that there is no basis for believing that the Absolute Being exists. Consequently, although God has been promoting through the various religions a universal teaching about God’s love and truth, their various perspectives remain only relative. We can conclude that religions have been incapable of establishing the absolute value perspective that can bring the prevailing confusion under control. This is the inevitable result of the fact that no religion has been able to present the correct explanation about the Absolute Being. (122:300-01, November 25, 1982)

Each religion has pride in its own teachings and jealously guards its traditions, regarding itself as superior to all others. However, religious teaching has universal elements, which come from God. The one God is the God of all religions. Therefore, religions should purify themselves and elevate themselves through universal principles. The central value in religion is true love, which we can sum up by the teaching, “Live for the sake of others.” The individual lives for the sake of the family; the family lives for the sake of the community; the community lives for the sake of the nation; the nation lives for the sake of the world. Likewise, my religion should live for the sake of other religions. This is the principle of principles. The source of this universal principle is God. In creating the universe, God invested Himself totally for the sake of His creatures. Throughout history, God has been continually sacrificing Himself in order to save fallen human beings, who have been living just as they desire. The prophets, saints and sages who knew God’s will have followed this divine principle in their own lives. (234:222, August 20, 1992)

In God’s way of thinking, there is no concept of an enemy. If there were, it would imply Dualism (two origins). Because God does not have such a concept, He does not fight. (225:123, January 5, 1992)

To God Belong all Creatures in the Heavens and On the Earth

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Acts 13

13 Paul and the others left Paphos and sailed to Perga in Pamphylia. But John[d] left them and went back to Jerusalem. 14 The rest of them went on from Perga to Antioch in Pisidia. Then on the Sabbath they went to the Jewish meeting place and sat down.

15 After the reading of the Law and the Prophets,[e] the leaders sent someone over to tell Paul and Barnabas, “Friends, if you have anything to say that will help the people, please say it.”

Richard: Yes! I have something to say! Listen to my latest podcast and video: The Great Fraud-The COVID-19 Agenda-Part 8-Defeating Godless Globalism.

Ecclesiastes 3

15 Everything that happens
    has happened before,
and all that will be
    has already been—
God does everything
    over and over again.

Richard: The author is talking about Providential Time Identity:

Part 1
God and Creation

Chapter 1
God
Knowledge of God

The One God

The unity and uniqueness of God comprise the theme of the passages collected in this section. They come from every religion, the avowedly monotheistic Abrahamic faiths and Eastern religions also. The divine unity may be hidden under a multiplicity of appearances; nevertheless there is a single Source and a single Principle that brings order and meaning to the phenomenal world. In particular, many of these texts affirm that the various concepts of Ultimate Reality in the world’s religions are manifestations of the same one God. The readings from Father Moon affirm the one God at the root of all true religion. In addition, they point to the ethical teachings implicit in this truth.

Hear, O Israel, the Lord our God, the Lord is One. Deuteronomy 6.4: The Shema

Say: He is God, the One! God, the eternally Besought of all! He neither begets nor was begotten. And there is none comparable unto Him.
Qur’an 112

He is the Sole Supreme Being; of eternal manifestation; Creator, Immanent Reality; Without Fear, Without Rancor; Timeless Form; Unincarnate; Self-existent; Realized by the grace of the Holy Preceptor.
Japuji p. 1, The Mul Mantra (Sikhism)

He is the one God, hidden in all beings, all-pervading, the Self within all beings, watching over all works, dwelling in all beings, the witness, the perceiver, the only one, free from qualities.
Svetasvatara Upanishad 6.11 (Hinduism)

They have called him Indra, Mitra, Varuna, Agni, and the divine fine-winged Garuda; They speak of Indra, Yama, Matrarisvan: the One Being sages call by many names.
Rig Veda 1.164.46 (Hinduism)

To God belong all creatures in the heavens and on the earth: even those who are in His very Presence are not too proud to serve Him, nor are they ever weary. They celebrate His praises night and day, nor do they ever flag or intermit. Or have they taken gods from the earth who can raise the dead? If there were, in the heavens or in the earth, other gods besides God, there would have been confusion in both! But glory to God, the Lord of the Throne; high is He above what they attribute to Him!
Qur’an 21.19-22

There is everywhere not disorder but order, proportion and not disproportion, not disarray but arrangement in an order perfectly harmonious. Therefore we must infer and be led to perceive the Master that put together and compacted all things, and produced harmony in them. For though He be not seen with the eyes, yet from the order and harmony of things contrary it is possible to perceive their Ruler, Arranger and King… In the order and harmony of the Universe we perceive God the governor of it all, and that He is one and not many. Athanasius (Christianity)

The sage clasps the Primal Unity, Testing by it everything under heaven.
Tao Te Ching 22 (Taoism)

Paul, standing in the middle of the Areopagus, said, “Men of Athens, I perceive that in every way you are very religious. For as I passed along, and observed the objects of your worship, I found also an altar with this inscrip­tion, ‘To an unknown god.’ What therefore you worship as unknown, this I proclaim to you. The God who made the world and everything in it, being Lord of heaven and earth, does not live in shrines made by man, nor is he served by human hands, as though he needed anything, since he himself gives to all men life and breath and everything. And he made from one every nation of men to live on the face of the earth, having determined allotted periods and the boundaries of their habitation, that they should seek God, in the hope that they might feel after him and find him. Yet he is not far from each one of us, for ‘In him we live and move and have our being’; as even some of your poets have said, ‘For we are indeed his offspring.’ ”
Acts 17.22-28

When appearances and names are put away and all discrimination ceases, that which remains is the true and essential nature of things and, as nothing can be predicated as to the nature of essence, is called the “Suchness” of Reality. This universal, undifferentiated, inscrutable Suchness is the only Reality, but it is variously characterized as Truth, Mind-essence, Transcendental Intelligence, Perfection of Wisdom, etc. This teaching of the imagelessness of the Essence-nature of Ultimate Reality is the teaching which has been proclaimed by all the Buddhas, and when all things are understood in full agreement with it, one is in possession of Perfect Knowledge.
Lankavatara Sutra (Buddhism)

God said to Israel, “Because you have seen Me in many likenesses, there are not therefore many gods. But it is ever the same God: I am the Lord your God.” Rabbi Levi said, “God appeared to them like a mirror, in which many faces can be reflected; a thousand people look at it; it looks at all of them.” So when God spoke to the Israelites, each one thought that God spoke individually to him.
Pesikta Kahana 109b-110a (Judaism)

The Hindus and the Muslims have but one and the same God. Adi Granth, Bhairo, p. 1158 (Sikhism)

There can be no doubt that whatever the peoples of the world, of whatever race or religion, derive their inspiration from one heavenly Source, and are the subjects of one God. The difference between the ordinances under which they abide should be attributed to the varying requirements and exigencies of the age in which they were revealed. All of them, except for a few which are the outcomes of human perversity, were ordained of God, and are a reflection of His Will and Purpose.
Gleanings from the Writings of Baha’u’llah 111 (Baha’i Faith)