Jesus was the Incarnation of the Word

Luke 22

14 When the time came for Jesus and the apostles to eat, 15 he said to them, “I have very much wanted to eat this Passover meal with you before I suffer. 16 I tell you that I will not eat another Passover meal until it is finally eaten in God’s kingdom.”

17 Jesus took a cup of wine in his hands and gave thanks to God. Then he told the apostles, “Take this wine and share it with each other. 18 I tell you that I will not drink any more wine until God’s kingdom comes.”

19 Jesus took some bread in his hands and gave thanks for it. He broke the bread and handed it to his apostles. Then he said, “This is my body, which is given for you. Eat this as a way of remembering me!”

20 After the meal he took another cup of wine in his hands. Then he said, “This is my blood. It is poured out for you, and with it God makes his new agreement. 21 The one who will betray me is here at the table with me! 22 The Son of Man will die in the way that has been decided for him, but it will be terrible for the one who betrays him!”

23 Then the apostles started arguing about who would ever do such a thing.

John 11

11 1-2 A man by the name of Lazarus was sick in the village of Bethany. He had two sisters, Mary and Martha. This was the same Mary who later poured perfume on the Lord’s head and wiped his feet with her hair. The sisters sent a message to the Lord and told him that his good friend Lazarus was sick.

When Jesus heard this, he said, “His sickness won’t end in death. It will bring glory to God and his Son.”

What Belongs to the Father Belongs to Me

Rev. Sun Myung Moon
August 30, 1959

John 14:11

1 Corinthians 13: 1-13

Hence, Jesus had nowhere to go. Although he came to create the history of faith, because no one recognized him, he had to put the world behind him and go in search of someone who understood him. This was the path of the cross. In this way Jesus inherited the faith and hope of God, who is the hope of humanity. He became the subject partner of faith and hope, representing God in substance. Because Jesus came not as God’s relative subject partner of faith but as the absolute subject partner of God, representing the invisible God, even if you do not believe in God, you should believe in Jesus.

The Bible says that you should believe in Jesus, long for him and love him. This is because the incarnation is closer to corporeal human beings than is the invisible God. For this reason, we should tearfully bow before the laborious accomplishments of God who sent and raised up Jesus as an earthly man. Jesus tried to establish the foundation of faith; he tried to pioneer an environment of hope; he tried to build a fence of love. However, his ideals were not realized on the earth.

The purpose of the four-thousand-year history was to establish an incarnation of faith. The purpose of the two-thousand-year history since Jesus and the Holy Spirit has been to establish an incarnation of hope. This is the true standard of thought and ideas. Today the worldview which longs for Jesus and an opposing worldview have manifested themselves as democracy and communism. Because hope has come near the end, we call this time the Last Days. We do not call it the Last Days without good reason.

What kind of ancestor was Jesus? He was an ancestor more of hope than of faith. He was the ancestor who could uphold hope as an earthly man. What would you hope for? We believe that the mind inside our body is precious. We believe that the heart inside the mind is precious. There is no greater hope than to hope for the one who is the substantial subject partner of the mind and heart. Jesus said, “You are my bride and I am your bridegroom.” You should understand this clearly. Hence, the world cannot surpass the limit of this hope, no matter how hard it may try.

What kind of hope is it? Christians today yearn for the world of hope based on the word. However, the time for the word is behind us; now we should yearn for the incarnation. More than many thousands of words of discussion on faith and more than the history of faith, we need one substantial person. If such an incarnation does not appear, then the worldview of hope based on the words of truth will come to a dead- end. Unless we are connected to the incarnation, this world will fade away with the flow of history. You wait and see.