Cheon Seong Gyeong 967
Those who were blessed but failed
to take part in registration are just the
same as Adam’s family that fell. When
you enter the spirit world a prison on the
heavenly side will be created. The mid-
dle sphere of spirit world will be creat-
ed. A paradise for Blessed Families will
be created. Lee Sang-hun’s testimonies
these days have become representative
of the spirit world. Even in the middle
sphere, those who have sinned must walk
around with nametags indicating their
earthly sins. They must be sanctioned
according to how much they have devi-
ated from the ninety-degree angle. No
allowances will be made. Deviation has
to be rectified even by force. Jagged parts
should be cut off and made smooth. If
this does not happen, they must be iso-
lated in places like the North and South
Poles. An age like this will come. You
will see in the future. The spirit world is
made that way. (300-158, 1999.3.3)
Cheon Seong Gyeong 1473
How great is the value of human-
kind? They are the only beings that God
would long for over tens of thousands
of years, leaning on his walking stick.
According to my observations, this fact
happens to be the basis for the creation
of the universe. Since God and human
beings related to each other as inter-
nal and external, vertical and horizon-
tal perspectives about the world of love
could be established. Both vertical and
horizontal views on the world of love can
come into existence once upper-lower
and left-right relationships are formed.
God can come to reside in the center
of them all. That place, which can bind
them all into one at the deepest core of
the heart, is the central place of the verti-
cal and horizontal. If they are not bound
into one, the standard of the vertical and
horizontal cannot develop into the ideal
form of love. The existence of the vertical
form alone does not guarantee the exis-
tence of the horizontal form. Therefore,
you should understand that God had no
other choice but to create human beings
in this form. (48-224, 1971.9.19)
Heaven’s Sorrowful Heart
Rev. Sun Myung Moon
January 3, 1959
Today we must represent those wise men from the East who went looking for Jesus. We must be able to prepare the gifts that they prepared, gold, frankincense and myrrh, and bow down with them. We must equip ourselves with at least such preparations as the shepherd, who happened to be walking the path and who went looking for Jesus with a respectful bow. The songs the billions of religious people in heaven sang, taking delight in Jesus’ birth, spread throughout heaven. Even the creation responded with song, centered on the Messiah, when this one man was born. Although humans are not aware of this, we ourselves must have the mind to offer best wishes to Jesus in the place of the whole today. We must relate with Jesus directly, bearing a mind that can celebrate in the place of religious believers in heaven, a mind that can celebrate in the place of those three wise men from the East, the shepherd, and all creation.
When this happens, the whole universe will shed copious tears. After shedding tears, we will be able to celebrate in joy. We must know that this is the mission of humankind today, having sent Jesus away.
What kind of heart does Jesus want you to embrace? With what kind of heart does God wish you to commemorate this day? If there are things Jesus calls upon us to do, they are that we give recognition to the heart to which no one gave recognition when Jesus lived on the earth, that we give recognition to the heart that has endured in spite of the massacres and persecution of the many religious people he sent during the 2,000 years since his death. We must know this. We must also know that Jesus wishes us to take his place and restore, through indemnity, what he could not fulfill on this earth, the responsibility to realize the purpose of God on this earth, substituting for God.
Holding onto Jesus’ impassioned mind, holding onto Jesus’ bleeding body, we must seek the heart of Jesus, who shed tears for the sake of heaven and earth and humankind. He invoked blessing upon his enemies. We must feel his pain through our minds and feel his weariness through our bodies. Only when we are able to say, “Please dissolve Heaven’s sorrow through us. Please dissolve Jesus’ historical grief through us,” and have the feeling well up from the bottom of our hearts will God seek us and form bonds with us. Jesus pioneered spiritual salvation after he died on the cross. This was not accomplished on a smooth road either. Jesus pioneered a lonely path, enjoying immortality on death’s path. Jesus was this kind of man. He has been going through a history of tears, without a day of rest until today.
We are now faced with a common fate whereby we die together and live together holding onto Jesus. We must feel that Jesus’ death is my death, Jesus’ sorrow is my sorrow, and Jesus’ vexation and mortification are my vexation and mortification. Jesus’ marrow- piercing vexation and mortification still exist on this earth. Therefore, we must not forget, even for a single moment, that the person who has to dissolve this is not Jesus, not God. It is we who must do this.
If you want to bow respectfully to Jesus and look at him with the true meaning of celebration, you must now continue toward the fortress of bitterness Jesus left behind, that bitter land. Only when we come to congratulate Jesus, after fighting and taking responsibility, can Jesus relate to us. The objective Jesus was to achieve after coming to this earth was not realized as he wanted, but has remained until today, after the lapse of 2,000 years of history, as the objective yet to be accomplished ahead of numerous descendants.