The Heart of Jesus at Golgotha

Watch my latest Richard Urban show:  Christ Has Already Defined His Kingdom and It Is Not the Rod of Iron Kingdom:  https://youtu.be/aMCMMaQdFps

Judges 3

Ehud went to the town of Seirah 27-28 in the hill country of Ephraim and started blowing a signal on a trumpet. The Israelites came together, and he shouted, “Follow me! The Lord will help us defeat the Moabites.”

Richard:  God’s Kingdom has come on the earth and is emerging.  Will you participate or just sit by the sideline?
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Ezekiel 13

10 Those prophets refuse to be honest. They tell my people there will be peace, even though there’s no peace to be found. They are like workers who think they can fix a shaky wall by covering it with paint. 11 But when I send rainstorms, hailstones, and strong winds, the wall will surely collapse. 12 People will then ask the workers why the paint didn’t hold it up.

Click below to listen to or download a recording of Rev. Sun Myung Moon’s speech “God’s Ideal Family Is the Model for World Peace”, the inaugural message of the Universal Peace Federation on September 23, 2005 at the Marriott Wardman Park hotel in Washington DC. Rev. Moon speaks extensively about the Peace Kingdom Corps.:
http://visionroot.org/assets/SMM%20UPF%2009-23-05-combined.mp3

The Heart of Heaven in Relation to Elijah

Sun Myung Moon
March 15, 1959

Jesus was hounded by the religious order and driven away by the people. He was seen as a heathen by the religious order and as an agent of destruction by the law. He was driven away by his tribe and kicked out of his house. He was hounded even by the followers of John the Baptist. He was pursued by Satan even when he went out to the wilderness. That was not the end of it all. In the end, the whole was mobilized, and he was pushed onto the path of the cross, the path of Golgotha.

In spite of that, Jesus shed tears for the sake of the people who had treated him as a traitor. Though Jesus was treated as a heathen by the denomination of Judaism, he shed more blood and tears for the Israelites than any high priest. No one of that age was his ally; yet he was the friend of that age. In spite of being pursued as the traitor of the people, Jesus was a loyal subject. In spite of being treated as a heretic by the religious denomination, he was the faithful retainer of that denomination.

What kind of walk did Jesus experience? He had a ghastly walk during which he was torn, chased after, fell down, and bore the cross. That was not all. Reckless scoundrels hounded him, carrying whips in their hands. If Jesus had been like Elijah in such a situation, he would have prayed, “Father, I am the only one left.”

When Jesus left his three disciples behind and prayed at the Garden of Gethsemane, he said, “My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as Thou wilt.” (Matthew 26:39) This is Jesus’ greatness. Though he was in a pitiable condition, he knew that his body was the sacrificial offering for the nation, the sacrificial offering for humankind, and the sacrificial offering for the heavenly principles.

Regardless of his sorrow, Jesus was thus aware, and felt concerned about Heaven’s great sorrow. He wondered about how the terrible sorrow of God as He watched Jesus being betrayed by the very people for which he had come. Jesus was the Crown Prince, the central figure of the whole universe, the Messiah. If he had wanted to deplore the state of things, stating how impossible it was that he should have to go the gruesome route of the cross, he could have mobilized the whole universe to his side. Realizing that he could not do that, he instead took the shame of the situation upon himself.

Jesus had the responsibility to build the heavenly kingdom and put the world in the Father’s bosom by gathering the religious denomination together and rallying the people. Yet when he came to walk the path of the cross, unable to fulfill that responsibility, he did not complain. When he prayed, “Let this cup pass from me,” it was not because he felt sorry about having to die. He prayed so because he knew that humanity’s sorrow and Heaven’s grief would be aggravated by his death.

Jesus knew that if he died on the cross, a heavier cross would be left behind for world humanity to bear in future generations. He knew that the history of sorrow would not end. He knew that the path of Golgotha, the path of death, would not end. He also knew that if he walked the path of Golgotha himself, the people who followed him would also have to walk it. Jesus knew that not only the cross, but a more difficult path would be left behind.

When both his hands and feet were nailed, his side bleeding from being thrust with a spear, and a crown of thorns was placed upon his head, Jesus knew that this suffering would not be limited to him. In spite of knowing this, he still faced Heaven and said, “All has been fulfilled.” He did not say that to mean that the path of the cross in the human world was finally over. He meant that the heart that cried for and felt concern over humanity’s cross was connected with Heaven. You must know that Jesus offered himself as a living sacrifice to Heaven to comfort God, shouldering all the mistakes that the numerous prophets and sages had perpetrated.

How did the heart of God feel? As God watched Jesus, as he died going over the hill of the cross, worrying about Heaven, He must have felt profound chagrin toward the human world and intense resentment over the four-thousand-year historical course.

Even as he was dying, Jesus said, “Father, forgive them, for they do not know what they are doing.” God felt like condemning the people right away to harsher treatment than at the time of Noah. However, since Jesus died holding onto the people, holding onto the religious denomination, holding onto the cross, God has retained His hold on human beings. Such heartistic ties were formed with the individuals of future generations, as well as the Israelites. God continues to hold onto traitorous humanity. He has held onto the traitorous religious denominations for the sake of future generations.

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