Good and Evil Have to Be Divided

Cheon Seong Gyeong 1566

Now that the vertical and horizon-
tal eight-stage indemnity has all been
completed, the Ceremony of the Settle-
ment of the Eight Stages could be per-
formed on August 31, 1989, in Alaska,
the most northerly location in the West.
It is the northernmost place. On the first
day of September, I declared “the ideol-
ogy centered on the Heavenly Father”
at the same place. The ideology cen-
tered on the Heavenly Father is simul-
taneously the ideology of salvation by
love as well as the ideology of parental
love. This parent-centered ideology is all
about a life lived by giving love. Satan
cannot oppose anything based on love.
If he cannot oppose the path taken by
the Unification Church, we can rapidly
expand worldwide. (199-157, 1990.2.16)

Richard: There is nothing to hold us back. Will we take the batton and run the race?

Cheon Seong Gyeong 1398

I cannot even say anything to you
about this serious matter. If I told you
what I know, you would descend to the
depths of grief. I have had to reach my
present solitary position all by myself.
Who believed that we could accomplish
3.6 million couples? Kwak Chung-hwan!
He did not believe it. No one believed it.
I alone had faith that we could do it. Re-
creation takes place under the orders of
creation issued by God. Ezekiel was able
to bring to life thousands of people from
the valley of sand; from the valley of dry
bones, Ezekiel brought to life an exceed-
ingly great army. You must understand
that the Almighty God is with us. (288-161,
1997.11.27)

Exposition of the Divine Principle
3 Color Edition-The Red part

THE PROVIDENCE OF RESTORATION IN ABRAHAM’S FAMILY

Abraham had to restore through indemnity the foundation of faith, and his sons had to restore through indemnity the foundation of substance.

3.1 THE FOUNDATION OF FAITH

3.1.1 THE CENTRAL FIGURE FOR THE FOUNDATION OF FAITH

 In the providence of restoration in Abraham’s family, the central figure to restore the foundation of faith was Abraham. However, Abraham could not inherit this mission unless he first restored through indemnity all the conditions which had been given to Noah to fulfill, but which were lost to Satan due to Ham’s sin.

Abraham was to inherit the mission of Noah and thus the mission of Adam. In this capacity, he represented restored Adam. As God had blessed Adam and Noah, God also blessed Abraham:

I will make of you a great nation, and I will bless you, and make your name great, so that you will be a blessing. I will bless those who bless you, and him who curses you I will curse; and by you all the families of the earth shall bless themselves. —Gen. 12:2-3

3.1.2 THE OBJECTS FOR THE CONDITION OFFERED FOR THE FOUNDATION OF FAITH

3.1.2.1 ABRAHAM’S SYMBOLIC OFFERING

 God commanded Abraham to offer a dove and a pigeon, a ram and a goat, and a heifer.48 These were the objects for the condition which he offered to restore the foundation of faith. What was the significance of Abraham’s symbolic offering? Abraham was required to offer in an acceptable manner objects for the condition to restore all that Cain and Abel were supposed to accomplish through their sacrifices, and all that Noah’s family was trying to accomplish through the dispensation of the ark.

Abraham offered three types of objects as the condition for his symbolic offering: first, a dove and a pigeon; second, a ram and a goat; and third, a heifer. These three sacrifices symbolized the cosmos, which was completed through the three stages of the growing period. The dove represented the formation stage. The ram represented the growth stage. The heifer represented the completion stage.

 Why did Abraham place the three sacrifices—the dove and pigeon, the ram and goat, and the heifer, symbolizing the formation, growth and completion stages—on one altar? Before the Fall, Adam was responsible to grow through all three stages in his one lifetime. Similarly, Abraham, now in the position of Adam, was supposed to restore, all at once, the long providence which God had conducted through the three providential generations of Adam (formation), Noah (growth) and Abraham (completion). Now let us study how Abraham made the symbolic offering: He said to him,

“Bring me a heifer three years old, a she-goat three years old, a ram three years old, a turtledove, and a young pigeon.” And he brought him all these, cut them in two, and laid each half over against the other; but he did not cut the birds in two. And when the birds of prey came down upon the carcasses, Abram drove them away. As the sun was going down, a deep sleep fell on Abram; and lo, a dread and great darkness fell upon him. Then the Lord said to Abram, “Know of a surety that your descendants will be sojourners in a land that is not theirs, and will be slaves there, and they will be oppressed for four hundred years.” —Gen. 15:9-13

When Abraham offered the birds without first dividing them, it meant that he offered what had not been wrested from Satan’s possession. His mistake had the effect of acknowledging Satan’s claim of possession over them. Abraham’s mistake in making the symbolic offering caused the offering to be defiled. All the conditions God intended to restore through it were lost. As a consequence, Abraham’s descendants had to suffer oppression and slavery for four hundred years in the land of Egypt.

 Abraham failed, repeating the mistakes of the past. Consequently, the providence centered on him was prolonged through the three generations of Abraham, Isaac and Jacob.

View slides 64 to 80 below for an illustrated presentation of the above content:

2007p2-CHAPT-1-Adams-Family_revised-4-28-2014

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