John the Baptist Harbored Doubts Toward Jesus

Cheon Seong Gyeong 2088

Now you must straighten out your
roots. Your father and mother took
a wrong turn because they fell away
from their original roots. The first son
has gone wrong as well. Therefore, you
must turn them back so that they make,
as their central focus, the original right
of the parents centered on True Parents
and the right of the first son centered on
true sons and daughters. A connection
will not simply be made automatically.
Only after turning yourself around 180
degrees and engrafting onto the true
root can you begin anew. Therefore,
you must return to your homeland and
become the new ancestors for your lin-
eage. You must understand that this is
your final destiny. (178-99, 1998.6.1)

Cheon Seong Gyeong 918

In regard to the firstborn son of the
eldest son, even the grandfather comes
under his command when that son per-
forms the ancestral rites. The grandfa-
ther has to show his respect. The fact that
Koreans place value in the lineage of the
firstborn son, and also in their geneal-
ogy and lineage, holds record-breaking
historical value in God’s providence of
restoration, which can never be forgot-
ten from the deepest root of His mind.
(290-9, 1998.2.2)

Exposition of the Divine Principle
3 Color Edition-The Red part


 In the beginning, Adam should have governed the angels; but due to his fall, human beings came under Satan’s dominion and formed a hellish world. To restore this through indemnity, Jesus came as the second Adam to personally bring Satan to submission and establish the Kingdom of Heaven.

 Jacob walked the symbolic course to bring Satan to submission, while Moses walked the image course. Their courses pioneered the way for Jesus to walk the actual course. In walking the worldwide course to restore Canaan, Jesus followed the model demonstrated in the national course to restore Canaan when Moses was working to subjugate Satan.



 In the first worldwide course to restore Canaan, the central figure entrusted with the mission to restore the foundation of faith was John the Baptist.

 John the Baptist, like Moses, was called on the foundation of a four-hundred-year period for the separation of Satan. Moses had learned to love his brethren and the traditions of his fathers while living in the Pharaoh’s palace. Likewise, John the Baptist learned the way of faith and obedience to Heaven and made preparations for the Messiah while living on locusts and wild honey in the wilderness. His life was so exemplary that many people, including the priests and Levites, wondered whether he might be the Messiah.181 In this way, John the Baptist successfully established the dispensation of forty for the separation of Satan and was able to lay the foundation of faith for the first worldwide course to restore Canaan.


 Since John the Baptist stood in the same position as Moses, he likewise stood in the dual positions of parent and child. From the position of parent, he restored through indemnity the foundation of faith. From the position of child, he secured the position of Abel for the fulfillment of the indemnity condition to remove the fallen nature.

 God conducted the dispensation to start by encouraging the Jewish people to believe in John through the miracles surrounding his life. The Jewish people in Jesus’ time were to believe in and follow John the Baptist, whom God had raised up through miracles and signs as the focus of their faith. Thus, they would fulfill the indemnity condition to remove the fallen nature and lay the foundation of substance, thereby immediately establishing the foundation for the Messiah.


 The Jewish people stood upon the foundation of faith laid by John the Baptist and followed John as if they were following the Messiah. Thereupon, they brought an end to the Old Testament Age and were ready to embark upon a new course to restore Canaan worldwide. Yet, John the Baptist harbored doubts toward Jesus, even though he had testified to him. He sent a delegation and asked Jesus, “Are you he who is to come, or shall we look for another?” He denied that he was Elijah even though he in fact came to fulfill Elijah’s mission. This not only blocked the Jewish people’s path to Jesus, it even led them to oppose him. In effect, John left the position of Abel, depriving the Jewish people of the central person with whom they could fulfill the indemnity condition to remove the fallen nature. This blocked their way to complete the foundation of substance or the foundation for the Messiah. Consequently, the first worldwide course to restore Canaan was aborted. As was the case in Moses’ days, it was prolonged to a second and then a third course.

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