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12 All of you, including my brother Benjamin, can tell by what I have said that I really am Joseph. 13 Tell my father about my great power here in Egypt and about everything you have seen. Hurry and bring him here.
God made a path in the sea
and piled up the water
as he led them across.
14 He guided them during the day
with a cloud,
and each night he led them
with a flaming fire.
15 God made water flow
he split open
in the desert,
and his people drank freely,
as though from a lake.
16 He made streams gush out
like rivers from rocks.
Exposition of the Divine Principle
3 Color Edition-The Red part
7.2 THE PROGRESS OF HISTORY IN THE AGE OF THE PROLONGATION OF THE PROVIDENCE OF RESTORATION
7.2.1 THE PROVIDENCE OF RESTORATION AND THE HISTORY OF THE WEST
The original providential role of the Roman Empire, which had unified the ancient world around the Mediterranean Sea, was to lay the foundation for Christ’s kingdom on earth. Had the Jewish people believed in Jesus as the Messiah and united with him, the Roman Empire would have been won over by Jesus during his lifetime. Jesus would have been honored throughout the empire as the King of Kings. He would have established a worldwide dominion with Jerusalem as its capital. However, because the Jewish people disbelieved, Judea was destroyed and the Roman Empire was fated to decline. After a century of barbarian invasions, the Western Roman Empire came to an end in 476 A.D. In this manner, the center of God’s providence of restoration shifted from Judea, the land of God’s bitter grief, to Western Europe, formerly the territory of the Western Roman Empire now occupied by the Germanic tribes. Accordingly, the spiritual providence of restoration based on Christianity has been conducted primarily in Western Europe. Only in Western Europe has the history of this era progressed strictly according to the pattern set by the providence of restoration.
7.2.2 THE MUTUAL RELATIONS BETWEEN RELIGIOUS HISTORY, ECONOMIC HISTORY AND POLITICAL HISTORY
Although religion and economy, like religion and science, seem to develop at variance with each other, they are related in the life of society. Thus, there has been some mutual influence between the history of Christianity and economic history. Religion and economy are integrated with our life in society through politics.
7.2.3 CLAN SOCIETY
With the crucifixion of Jesus, the Jewish nation had fallen to Satan’s side and God could not continue with His providence of restoration in that society under such circumstances. Consequently, God broke up that society, calling devout believers out of it to establish a Christian clan society.
Despite severe persecution, Christian clan society gradually prospered in the Roman Empire around the Mediterranean Sea and developed into a Christian tribal society. Battered by the mass migrations of peoples which began in the latter half of the fourth century, the Western Roman Empire fell by 476 A.D. Christian society expanded greatly as Christianity was brought to the Germanic peoples who migrated into this territory.
7.2.4 FEUDALISTIC SOCIETY
With the progress of history, clan society developed into feudalistic society. A feudalistic society was born in Europe when, around the fall of the Roman Empire, imperial authority waned and the empire sank into chaos.
Out of the ashes of the Western Roman Empire, God raised a feudalistic society among the newly-Christianized Germanic peoples whom He had chosen to lead the providence. By strengthening small units under godly sovereignty in the spheres of religious, political and economic life, God laid the groundwork to establish a godly kingdom.
View slides 92 to 103 below for an illustrated presentation of the above content:2007p2-CHAPT-4-Parallels-betw-the-Two-Ages_revised-4-28-2014