Today is the 44th anniversary of Rev. Sun Myung Moon’s landmark speech at Yankee Stadium (June 1, 1976):   https://www.tparents.org/Moon-Talks/sunmyungmoon76/760601.htm 
Video:  (Speech starts at 14:00 minutes): https://youtu.be/ckK4CBBAb2E
Very relevant today; Rev. Moon refers to race nine times in the speech.
WV Elections 2020
We have added interviews for:
Michael Folk-Republican for Governor
Barbara Fuller for Board of Education-Jefferson County WV
Tricia Jackson-Republican for County Commissioner-Harpers Ferry District
Steve Harris-Republican for Sheriff-Jefferson County WV
See all Candidate Interviews
Cheon Seong Gyeong 1951
Queen Elizabeth I was a supporter of
 Protestantism. Through the thirty-three
 articles in the Statutes of Westminster,
Queen Elizabeth laid the foundation to
 absorb Calvinism and established a pol-
 icy of dominating the seas, in order to
 prevent Spain from intruding into her
 oceanic domain. This was all part of
 God’s will. (81-238, 1975.12.28)
In a family there needs to be a foun-
dation on which the son can respond
enthusiastically to the father’s call. Yet,
even if you have children, what good is
it without a nation? It is of no use to be
in first place or in any other position as
a family if we cannot build a nation. (29-
73, 1970.2.24)
World Scripture and the Teachings of
Sun Myung Moon
Chapter 2
Truth and Universal Law
Moral Law
2. Natural Law
The moral law is to be found everywhere, and
 yet it is a secret.
 The simple intelligence of ordinary men and
 women of the people may understand something
 of the moral law; but in its utmost reaches there
 is something which even the wisest and holiest
 men cannot understand. The ignoble natures of
 ordinary men and women of the people may be
 able to carry out the moral law; but in its utmost
 reaches even the wisest and holiest of men
 cannot live up to it.
 Great as the Universe is, man is yet not
 always satisfied with it. For there is nothing so
 great but the mind of the moral man can conceive
 of something still greater which nothing in the
 world can hold. There is nothing so small but
 the mind of the moral man can conceive of
 something still smaller which nothing in the
 world can split.
 The Book of Songs says,
      The hawk soars to the heavens above
      Fishes dive to the depths below.
 That is to say, there is no place in the highest
 heavens above nor in the deepest waters below
 where the moral law is not to be found. The
 moral man finds the moral law beginning in the
 relation between man and woman; but ending
 in the vast reaches of the universe.
 Doctrine of the Mean 12 (Confucianism)
 Law is twofold—natural and written. The natu-
 ral law is in the heart, the written law on tables.
 Therefore all are under the law, the natural
 law, but it does not belong to all men that each
 should be a law unto himself. However, that
 man is a law unto himself who does the com-
 mandments of the law of his own accord and
 manifests the work of the law written in his own
 heart…
 Nature herself is the teacher of good
 conduct. You know that one must not steal, and
 if your servant has stolen from you, you beat
 him, while if someone has lusted after your wife,
 you think he should be punished. Now, what you
 condemn in others you perpetrate yourself…
 Saint Ambrose of Milan (Christianity)
 The life of the moral man is an exemplification
 of the universal moral order. The life of the vul-
 gar person, on the other hand, is a contradiction
 of the universal moral order.
 The moral man’s life is an exemplification of
 the universal order, because he is a moral person
 who unceasingly cultivates his true self or moral
 being. The vulgar person’s life is a contradiction
 of the universal order, because he is a vulgar
 person who in his heart has no regard for, or fear
 of, the moral law.
 Doctrine of the Mean 2 (Confucianism)
 The principle of Tao is just as close as what is
 right in front of our eyes, in our everyday lives,
 in eating and drinking, and in the maintaining
 of normal social relationships—between ruler
 and subject, and father and son, and between
 brothers, and spouses, and friends.
 Chu Hsi (Confucianism)
