Tag: truth

Do Not Recklessly Make a Move When your Are Given a Vague Teaching

Cheon Seong Gyeong 685

The returning Lord must come as the ancestor of not only the third but also the first and second Israels. Unification Church members must, from a position similar to that of the first Israel at the time of Jesus, overcome their doubt. Then, with a Father’s heart, they should occupy the position of a child inside the Father. The returning Lord must establish order in the spirit world. By doing this, he must begin his work on the foundation where the first Israel was established. Since people in the spirit world cannot form a bond with the True Parents, they must go through this course. The archetypes of the twelve tribes already exist in the spirit world, but Christianity, which had to become the second Israel, lost the center by which it could organize itself into tribes. Thus, the returning Lord must proclaim the ideology of unification and organize his tribes. (10-217, 1960.10.14)

Cheon Seong Gyeong 692

Because you received the precious thing called the Blessing, the door is open for you, but you cannot enter because you are not dressed in formal attire. You must go to the banquet house in formal attire. Can a groomsman go to a wedding in work clothes? Think about it. You have to dress appropriately for the occasion in order to go there and be welcomed into that environment. Otherwise you will be thrown out. People will say to you, “Get lost, blockhead!”

The Search for Knowledge

  1. Comprehend the Truth Not Merely on the Authority of a Teacher,
    but from One’s Own Extensive Study and Research

Teachings of Rev. Sun Myung Moon

The ultimate purpose of religion can be attained only when one first believes it in one’s heart and then puts it into practice. However, without first understanding, beliefs do not take hold. (Exposition of the Divine Principle, Introduction)

Do not recklessly make a move when you are given a vague teaching. Do not make a move unless the direction is established in clear truth. Even if someone propounds a new teaching with great persuasiveness, do not simply believe it. First discuss it with someone who is more Abel-like than you. (3:212, November 1, 1957)

Although you have joined the Unification Church, if it does not answer all your questions, then pack up and leave. (150:110, September 4, 1960)

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The Power of True Parents’ Name

Cheon Seong Gyeong 263

The Power of True Parents’ Name

The Bible says that humankind fell. So God must be liberated. Through the Fall, the sons and daughters, husband  and wife, the nation, and even the world that was to be ours were forfeited at one stroke. True Parents must come, recover all things, children, families, nations, and the world, and return them all to God. Those who once belonged to God fell under the sway of false love after deviating from the true path of love. Although they were created on the principle of ownership based in love, they were destroyed by fallen love. Now they must be salvaged through the love of True Parents, and all things, children, husband and wife, nation and world must be offered again to God. Then, God will sing praises of that triumph, the return of His universe through true love, and then He will give those offerings to True Parents. They will become God’s possessions and thereby True Parents’ possessions. In becoming True Parents’ possessions, they will become the possessions of the sons and daughters, and then again be distributed in the four directions. Without the world becoming such a place, the Kingdom of Heaven cannot appear on earth.
    What is the local-level breakthrough (tong ban gyeokpa) we are pursuing? We must unite South and North and offer the Republic of Korea to God as the homeland of all humankind. This must be done in God’s name and in True Parents’ name, centered on the achievement of victory in all nations. This is why we have been investing everything. It is for this reason that we are now like a group of beggars. Why beggars? Because we already offered everything decades ago.
    Now we must unite South and North, and in God’s name and in True Parents’ name we must take back all ownership historically claimed by Satan. We must restore the ownership to the throne of God, the Original Parent, so that Korea will emerge from this as the first ancestor nation among all nations throughout history. Working to bring this about is my final purpose of love. (211-126, 1990.12.29)    

Cheon Seon Gyeong 1241

The British royal household’s 518 carat diamond was nothing but a shiny stone to the native people. Who would have known then that diamonds would one day become the most precious jewels in the world? People saw it shining and reflecting light, and thought it was a piece of glass. It is the same in the case of the Blessing. In one way or another, you have received the Blessing. Though it is as precious as a diamond, all of you are thinking that it is merely a piece of glass, of no particular value. You do not know the true value of it until I explain it to you. Then everyone will realize and say, “Oh! It is that precious!” (83-240, 1976.2.8)

The Search for Knowledge

The search for knowledge is incumbent upon everyone. Education and diligent study elevates and ennobles the human person. several aspects of the search are developed in these passages. First, the search for truth is a religious obligation, and the search takes us back to the source of the universe from whence comes all truth. second, an important aspect of learning is to examine oneself. This includes recognizing the extent of our ignorance—how little we know. third, knowledge is not handed to us, but requires us to comprehend a topic and make it our own. Therefore the student makes thorough efforts to understand the matter from all angles. Fourth, the search should be broad, embracing all religions and cultures, including all the sciences.
Several of Father Moon’s remarks in this section were addressed to gatherings of academics and scientists. Others describe his personal search for truth.

1. God and His Principles Are the Starting-point for Understanding

The fear of the lord is the beginning of wisdom.
    Proverbs 9.11

Understanding is the reward of faith. Therefore do not seek understanding that you may believe, but believe that you may understand, as was said, “Except ye believe, ye shall not understand” (Isaiah 7.9).
    Saint Augustine, On the Gospel of John 29.6 (Christianity)

Without faith there is no knowledge, without knowledge there is no virtuous conduct, without virtues there is no deliverance, and without deliverance there is no perfection [Nirvana].
    Uttaradhyayana Sutra 28.30 (Jainism)

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The Truth that Is Dwelling in Jesus’ Heart Has Been Completely Revealed

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Romans 1

28 Since these people refused even to think about God, he let their useless minds rule over them. That’s why they do all sorts of indecent things. 29 They are evil, wicked, and greedy, as well as mean in every possible way. They want what others have, and they murder, argue, cheat, and are hard to get along with. They gossip, 30 say cruel things about others, and hate God. They are proud, conceited, and boastful, always thinking up new ways to do evil.

Matthew 8

8 But the officer said, “Lord, I’m not good enough for you to come into my house. Just give the order, and my servant will get well. 9 I have officers who give orders to me, and I have soldiers who take orders from me. I can say to one of them, ‘Go!’ and he goes. I can say to another, ‘Come!’ and he comes. I can say to my servant, ‘Do this!’ and he will do it.”

Jesus

8. Jesus Taught in Parables

Another parable he put before them, saying, “The kingdom of heaven is like a grain of mustard seed which a man took and sowed in his field; it is the smallest of all seeds, but when it has grown it is the greatest of shrubs and becomes a tree, so that the birds of the air come and make nests in its branches.”
     He told them another parable. “The kingdom of heaven is like leaven which a woman took and hid in three measures of flour, till it was all leavened.”
    All this Jesus said to the crowds in parables; indeed he said nothing to them without a parable…

    Matthew 13.31-34

The disciples came and said to him, “Why do you speak to them in parables?” And he answered them, “To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given. For to him who has will more be given, and he will have abundance; but from him who has not, even what he has will be taken away. This is why I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand.  
    Matthew 13.10-13

Teachings of Rev. Sun Myung Moon

For what purpose did Jesus come to this earth and proclaim the Gospel? Why did he shed tears for 30 years and walk a path of tribulations? First, he wanted human beings to restore their relationship with God; and next, he wanted to lead them to the Kingdom of Heaven.
    Jesus introduced the Kingdom of Heaven with the Word—the truth. Through Jesus, God bestowed the Word upon human beings, that they might establish an eternal, unchanging relationship with Him and to build the Kingdom of Heaven on earth. Through Jesus, God desired to manifest His truth. Hence, Jesus began to spread the word of truth to bring human beings back to God…
    However, instead of receiving the truth, the people of Israel did not believe in Jesus… For this reason, he could not fully communicate the truth to humanity. He was left to convey the truth only in symbols and parables, while its fullness remained hidden.
    Since then, numerous people throughout history have utilized all their knowledge and wisdom trying to open the gate to the hidden truth. They have been searching inwardly by the Spirit and externally by the truth. When the Last Days arrive, finally spirit and truth will meet. The truth that has been dwelling in Jesus’ heart will be completely revealed, and the numerous people who had been searching for it will become Jesus’ true followers. In that day, as people learn the truth both inwardly and outwardly, they will come to know Jesus truly. (2:126-27, March 17, 1957)

Oh How They Cling and Wrangle

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Cheon Seong Gyeong 267

Furthermore, you should know that you have inherited the responsibility that True Parents are to carry out on earth. Why do the Blessed Families have to inherit this? If the Blessed Families are going through the course to restore a people, True Parents should be going through a course to restore the world. In other words, they should be going one step ahead. Yet without establishing the victorious standard of having restored a people, True Parents cannot walk the course of worldwide restoration. That is why you must inherit the responsibility to restore a people to ensure that True Parents can walk the worldwide course. Until your death and until the sorrow of this people is removed, you must shoulder the responsibility to restore a people. (13-293, 1964.4.12)

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“Portion of responsibility” is a term that is not used much in ordinary society. However, especially in the Unification Church, it is a term that is more important than any other. Within our church, if you do not know these two terms – “portion of responsibility” and “restoration through indemnity” – you will not be able to understand the content of our historical course or resolve the mistakes and unknown facts of history. That is how important these words are. (169-45, 1987.10.25)

One Truth, Many Paths

2. Beneath the Differences Are Universal Elements

A number of disciples went to the Buddha and said, “Sir, there are living here in Savatthi many wandering hermits and scholars who indulge in constant dispute, some saying that the world is infinite and eternal and others that it is finite and not eternal, some saying that the soul dies with the body and others that it lives on forever, and so forth. What, Sir, would you say concerning them?”
    The Buddha answered, “Once upon a time there was a certain raja who called to his servant and said, ‘Come, good fellow, go and gather together in one place all the men of Savatthi who were born blind… and show them an elephant.’ ‘Very good, sire,’ replied the servant, and he did as he was told. He said to the blind men assembled there, ‘Here is an elephant,’ and to one man he presented the head of the elephant, to another its ears, to another a tusk, to another the trunk, the foot, back, tail, and tuft of the tail, saying to each one that that was the elephant.
    “When the blind men had felt the elephant, the raja went to each of them and said to each, ‘Well, blind man, have you seen the elephant? Tell me, what sort of thing is an elephant?’“
    Thereupon the men who were presented with the head answered, ‘Sire, an elephant is like a pot.’ And the men who had observed the ear replied, ‘An elephant is like a winnowing basket.’ Those who had been presented with a tusk said it was a ploughshare. Those who knew only the trunk said it was a plough; others said the body was a granary; the foot, a pillar; the back, a mortar; the tail, a pestle, the tuft of the tail, a brush.“
    Then they began to quarrel, shouting, ‘Yes it is!’ ‘No, it is not!’ ‘An elephant is not that!’ ‘Yes, it’s like that!’ and so on, till they came to blows over the matter. The raja was delighted with the scene.“
    Just so are these preachers and scholars holding various views blind and unseeing… In their ignorance they are by nature quarrelsome, wrangling, and disputatious, each maintaining reality is thus and thus.”
    Then the Exalted One rendered this meaning by uttering this verse of uplift:

O how they cling and wrangle, some who
claim
For preacher and monk the honored name!
For, quarreling, each to his view they cling.
Such folk see only one side of a thing. 5
    Udana 68-69: Parable of the Blind Men and the Elephant (Buddhism)

Some Hindus had brought an elephant for exhibition and placed it in a dark house. Crowds of people were going into that dark place to see the beast. Finding that ocular inspection was impossible, each visitor felt it with his palm in the darkness. 
    The palm of one fell on the trunk. “This creature is like a waterspout,” he said. The hand of another lighted on the elephant’s ear. To him the beast was evidently like a fan. Another rubbed against its leg. “I found the elephant’s shape is like a pillar,” he said. Another laid his hand on its back. “Certainly this elephant is like a throne,” he said.
    The sensual eye is just like the palm of the hand. The palm has not the means of covering the whole of the beast.
    The eye of the Sea is one thing and the foam another. Let the foam go, and gaze with the eye of the Sea. Day and night foam-flecks are flung from the sea: How amazing! You behold the foam but not the Sea. We are like boats dashing together; our eyes are darkened, yet we are in clear water.
    Jalalu’l-Din Rumi, Masnavi3.1259-1272 (Islam)
 
A man among the Muslims and a man among the Jews reviled one another. The Muslim said, “By Him who chose Muhammad above the universe,” and the Jew said, “By Him who chose Moses above the universe.” Thereupon the Muslim raised his hand and struck the Jew on his face, and the Jew went to the Prophet and told him what had happened between him and the Muslim. The Prophet summoned the Muslim and asked him about that, and when he informed him the Prophet said, “Do not make me superior to Moses, for mankind will swoon on the day of resurrection and I shall swoon along with them. I shall be the first to recover and see Moses seizing the side of the Throne; and I shall not know whether he was among those who had swooned and had recovered before me, or whether he was among those of whom God had made an exception… Do not make distinctions between the Prophets.”
    Hadith of Bukhari and Muslim (Islam)
 
Some call on the Lord, “Rama,” some cry, “Khuda,”
Some bow to Him as Gosain, some as Allah;
He is called the Ground of Grounds and also the Bountiful,
The Compassionate One and Gracious.
Hindus bathe in holy waters for His sake;
Muslims make the pilgrimage to Mecca.
The Hindus perform puja; others bow their heads in namaz.
There are those who read the Vedas and others—Christians, Jews, Muslims—Who read the Semitic scriptures.
Some wear blue, some white robes,
Some call themselves Muslims, others Hindus.
Some aspire to bahishat [Muslim heaven], some to swarga [Hindu heaven].
Says Nanak, Whoever realizes the will of the Lord, He will find out the Lord’s secrets!
    Adi Granth, Ramkali, M.5, p. 885 (Sikhism)
 
Of whatsoever teachings, Gotamid, you can assure yourself thus, “These doctrines conduce to passions, not to dispassion; to bondage, not to detachment; to increase of worldly gains, not to decrease of them; to covetousness, not to frugality; to discontent, not contentment; to company, not solitude; to sluggishness, not energy; to delight in evil, not delight in good”—of such teachings you may with certainty affirm, Gotamid, “This is not the Norm. This is not the Discipline. This is not the Master’s Message.”
 
But of whatsoever teachings you can assure yourself thus, “These doctrines conduce to dispassion, not to passions… to delight in good, not delight in evil”—of such teachings you may with certainty affirm, “This is the Norm. This is the Discipline. This is the Master’s Message.”
    Vinaya Pitaka 2.10 (Buddhism)
 
 
 
 
 
 
 

God Does Not Choose Only the Path From the East

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John 17

6 You have given me some followers from this world, and I have shown them what you are like. They were yours, but you gave them to me, and they have obeyed you. 7 They know that you gave me everything I have. 8 I told my followers what you told me, and they accepted it. They know that I came from you, and they believe that you are the one who sent me. 9 I am praying for them, but not for those who belong to this world.[a] My followers belong to you, and I am praying for them. 10 All that I have is yours, and all that you have is mine, and they will bring glory to me.

Psalm 78

5 God gave his Law
to Jacob’s descendants,
    the people of Israel.
And he told our ancestors
    to teach their children,
6 so that each new generation
would know his Law
    and tell it to the next.
7 Then they would trust God
    and obey his teachings,
    without forgetting anything
    God had done.

One Truth, Many Paths

1. All Religions Worship the Same God and Serve His Great Will

Teachings of Rev. Sun Myung Moon

Although different religions have different names for God and different ways of worshipping Him, the central Being worshipped by each religion is the one and only God. (140:11, February 1, 1986)
 
All people know Jesus, Buddha, Confucius and Muhammad as the founders of the world’s great religions. We revere them as the guides of humankind. There can be no objection to believing their teachings.
    Why should people follow them? They came to this world as our guides. Each takes responsibility for one religion and guides his people to advance toward the summit. When they reach the summit and find that they are only on a low peak among a great range of mountains, these founders will lead them to another trail, and then another, as they advance upward towards the highest summit.
    God does not choose only the path to the summit from the East. If God did, people from the West who cannot come around to the East would have no path. Therefore, God established religions in every direction—East, West, South and North—and revealed the major routes to reach to the peak from each direction. On the way, they each absorbed numerous peoples, as God furthered their progress towards one unified world. (81:181-82, December 28, 1975)
 
All four great founders of religion were centered on God. They were not their own lords, for above each was God, their Lord. God is above Jesus; likewise God is above Buddha, Confucius and Muhammad. These men knew God; that is why they could become the founders of religion. That is why they taught a common message—that message was one of righteousness, peace and justice. They worked to spread that message and to establish a world of goodness. They all lived many centuries ago, yet their teachings guide people to the present day. (130:146-47, January 8, 1984)
 
There are numerous religions on the earth today. God needed to set up different religions in order to gather the peoples scattered all over the world. Each people has a religion suited to its distinct history, circumstance, cultural background and customs, yet these religions are all headed towards one goal. They are like the streams of a single river. As you go downstream, the number of streams decreases as they merge into larger and larger tributaries, until finally they merge into a single great river. Likewise, all the religions are to unite as they flow towards the place where they can capture God’s love; there they will stay. (23:125, May 18, 1969)
 
Religion provides training as we seek for God’s love and ideal. The world’s religions were given different responsibilities to raise people level by level back to the original state. (87:177, June 2, 1976)
 
The world in which we live is not the world of goodness; it is a fallen world where evil holds sway. Hence, many barriers block our relationship with the God of goodness. To remove these barriers, God needs human beings to play a mediating role. Therefore, throughout history and all over the world, God has been developing movements based on religion to transform this evil world to the world of goodness.
    Among every people of the world, God developed a religion suitable to its unique culture and customs. God expanded the scope of these religions according to their suitability, from local beliefs to worldwide faiths. Today these religious roots have spawned four great civilizations: Christian civilization, Islamic civilization, Indian [Hindu] civilization, and the Far Eastern civilization rooted in Confucianism, Buddhism and Taoism.
    Looking at the world today, what would be God’s wish? His desire is that these four religions not remain separate; He would unite them and present one religion on the world stage. That religion should represent God’s true Will to the world. (113:313, May 10, 1981)
 
There is not a single person whom Thou hast not touched,
or country that Thou hast not guided in hope.
Thou hast been leading all peoples,
transcending national borders,
to the present point on the path to the original world,
Thine eternal ideal. (76:86-87, February 1, 1975)