The Truth that Is Dwelling in Jesus’ Heart Has Been Completely Revealed

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Romans 1

28 Since these people refused even to think about God, he let their useless minds rule over them. That’s why they do all sorts of indecent things. 29 They are evil, wicked, and greedy, as well as mean in every possible way. They want what others have, and they murder, argue, cheat, and are hard to get along with. They gossip, 30 say cruel things about others, and hate God. They are proud, conceited, and boastful, always thinking up new ways to do evil.

Matthew 8

But the officer said, “Lord, I’m not good enough for you to come into my house. Just give the order, and my servant will get well. I have officers who give orders to me, and I have soldiers who take orders from me. I can say to one of them, ‘Go!’ and he goes. I can say to another, ‘Come!’ and he comes. I can say to my servant, ‘Do this!’ and he will do it.”


8. Jesus Taught in Parables

Another parable he put before them, saying, “The kingdom of heaven is like a grain of mustard seed which a man took and sowed in his field; it is the smallest of all seeds, but when it has grown it is the greatest of shrubs and becomes a tree, so that the birds of the air come and make nests in its branches.”
     He told them another parable. “The kingdom of heaven is like leaven which a woman took and hid in three measures of flour, till it was all leavened.”
All this Jesus said to the crowds in parables; indeed he said nothing to them without a parable…

    Matthew 13.31-34

The disciples came and said to him, “Why do you speak to them in parables?” And he answered them, “To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given. For to him who has will more be given, and he will have abundance; but from him who has not, even what he has will be taken away. This is why I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand.  
    Matthew 13.10-13

Teachings of Rev. Sun Myung Moon

For what purpose did Jesus come to this earth and proclaim the Gospel? Why did he shed tears for 30 years and walk a path of tribulations? First, he wanted human beings to restore their relationship with God; and next, he wanted to lead them to the Kingdom of Heaven.
    Jesus introduced the Kingdom of Heaven with the Word—the truth. Through Jesus, God bestowed the Word upon human beings, that they might establish an eternal, unchanging relationship with Him and to build the Kingdom of Heaven on earth. Through Jesus, God desired to manifest His truth. Hence, Jesus began to spread the word of truth to bring human beings back to God…
However, instead of receiving the truth, the people of Israel did not believe in Jesus… For this reason, he could not fully communicate the truth to humanity. He was left to convey the truth only in symbols and parables, while its fullness remained hidden.
Since then, numerous people throughout history have utilized all their knowledge and wisdom trying to open the gate to the hidden truth. They have been searching inwardly by the Spirit and externally by the truth. When the Last Days arrive, finally spirit and truth will meet. The truth that has been dwelling in Jesus’ heart will be completely revealed, and the numerous people who had been searching for it will become Jesus’ true followers. In that day, as people learn the truth both inwardly and outwardly, they will come to know Jesus truly. (2:126-27, March 17, 1957)

Oh How They Cling and Wrangle

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Cheon Seong Gyeong 267

Furthermore, you should know that you have inherited the responsibility that True Parents are to carry out on earth. Why do the Blessed Families have to inherit this? If the Blessed Families are going through the course to restore a people, True Parents should be going through a course to restore the world. In other words, they should be going one step ahead. Yet without establishing the victorious standard of having restored a people, True Parents cannot walk the course of worldwide restoration. That is why you must inherit the responsibility to restore a people to ensure that True Parents can walk the worldwide course. Until your death and until the sorrow of this people is removed, you must shoulder the responsibility to restore a people. (13-293, 1964.4.12)

Cheon Seong Gyeong 1123

“Portion of responsibility” is a term that is not used much in ordinary society. However, especially in the Unification Church, it is a term that is more important than any other. Within our church, if you do not know these two terms – “portion of responsibility” and “restoration through indemnity” – you will not be able to understand the content of our historical course or resolve the mistakes and unknown facts of history. That is how important these words are. (169-45, 1987.10.25)

One Truth, Many Paths

2. Beneath the Differences Are Universal Elements

A number of disciples went to the Buddha and said, “Sir, there are living here in Savatthi many wandering hermits and scholars who indulge in constant dispute, some saying that the world is infinite and eternal and others that it is finite and not eternal, some saying that the soul dies with the body and others that it lives on forever, and so forth. What, Sir, would you say concerning them?”
    The Buddha answered, “Once upon a time there was a certain raja who called to his servant and said, ‘Come, good fellow, go and gather together in one place all the men of Savatthi who were born blind… and show them an elephant.’ ‘Very good, sire,’ replied the servant, and he did as he was told. He said to the blind men assembled there, ‘Here is an elephant,’ and to one man he presented the head of the elephant, to another its ears, to another a tusk, to another the trunk, the foot, back, tail, and tuft of the tail, saying to each one that that was the elephant.
    “When the blind men had felt the elephant, the raja went to each of them and said to each, ‘Well, blind man, have you seen the elephant? Tell me, what sort of thing is an elephant?’“
    Thereupon the men who were presented with the head answered, ‘Sire, an elephant is like a pot.’ And the men who had observed the ear replied, ‘An elephant is like a winnowing basket.’ Those who had been presented with a tusk said it was a ploughshare. Those who knew only the trunk said it was a plough; others said the body was a granary; the foot, a pillar; the back, a mortar; the tail, a pestle, the tuft of the tail, a brush.“
    Then they began to quarrel, shouting, ‘Yes it is!’ ‘No, it is not!’ ‘An elephant is not that!’ ‘Yes, it’s like that!’ and so on, till they came to blows over the matter. The raja was delighted with the scene.“
    Just so are these preachers and scholars holding various views blind and unseeing… In their ignorance they are by nature quarrelsome, wrangling, and disputatious, each maintaining reality is thus and thus.”
    Then the Exalted One rendered this meaning by uttering this verse of uplift:

O how they cling and wrangle, some who
For preacher and monk the honored name!
For, quarreling, each to his view they cling.
Such folk see only one side of a thing. 5
    Udana 68-69: Parable of the Blind Men and the Elephant (Buddhism)

Some Hindus had brought an elephant for exhibition and placed it in a dark house. Crowds of people were going into that dark place to see the beast. Finding that ocular inspection was impossible, each visitor felt it with his palm in the darkness. 
    The palm of one fell on the trunk. “This creature is like a waterspout,” he said. The hand of another lighted on the elephant’s ear. To him the beast was evidently like a fan. Another rubbed against its leg. “I found the elephant’s shape is like a pillar,” he said. Another laid his hand on its back. “Certainly this elephant is like a throne,” he said.
    The sensual eye is just like the palm of the hand. The palm has not the means of covering the whole of the beast.
    The eye of the Sea is one thing and the foam another. Let the foam go, and gaze with the eye of the Sea. Day and night foam-flecks are flung from the sea: How amazing! You behold the foam but not the Sea. We are like boats dashing together; our eyes are darkened, yet we are in clear water.
    Jalalu’l-Din Rumi, Masnavi3.1259-1272 (Islam)
A man among the Muslims and a man among the Jews reviled one another. The Muslim said, “By Him who chose Muhammad above the universe,” and the Jew said, “By Him who chose Moses above the universe.” Thereupon the Muslim raised his hand and struck the Jew on his face, and the Jew went to the Prophet and told him what had happened between him and the Muslim. The Prophet summoned the Muslim and asked him about that, and when he informed him the Prophet said, “Do not make me superior to Moses, for mankind will swoon on the day of resurrection and I shall swoon along with them. I shall be the first to recover and see Moses seizing the side of the Throne; and I shall not know whether he was among those who had swooned and had recovered before me, or whether he was among those of whom God had made an exception… Do not make distinctions between the Prophets.”
    Hadith of Bukhari and Muslim (Islam)
Some call on the Lord, “Rama,” some cry, “Khuda,”
Some bow to Him as Gosain, some as Allah;
He is called the Ground of Grounds and also the Bountiful,
The Compassionate One and Gracious.
Hindus bathe in holy waters for His sake;
Muslims make the pilgrimage to Mecca.
The Hindus perform puja; others bow their heads in namaz.
There are those who read the Vedas and others—Christians, Jews, Muslims—Who read the Semitic scriptures.
Some wear blue, some white robes,
Some call themselves Muslims, others Hindus.
Some aspire to bahishat [Muslim heaven], some to swarga [Hindu heaven].
Says Nanak, Whoever realizes the will of the Lord, He will find out the Lord’s secrets!
    Adi Granth, Ramkali, M.5, p. 885 (Sikhism)
Of whatsoever teachings, Gotamid, you can assure yourself thus, “These doctrines conduce to passions, not to dispassion; to bondage, not to detachment; to increase of worldly gains, not to decrease of them; to covetousness, not to frugality; to discontent, not contentment; to company, not solitude; to sluggishness, not energy; to delight in evil, not delight in good”—of such teachings you may with certainty affirm, Gotamid, “This is not the Norm. This is not the Discipline. This is not the Master’s Message.”
But of whatsoever teachings you can assure yourself thus, “These doctrines conduce to dispassion, not to passions… to delight in good, not delight in evil”—of such teachings you may with certainty affirm, “This is the Norm. This is the Discipline. This is the Master’s Message.”
    Vinaya Pitaka 2.10 (Buddhism)

God Does Not Choose Only the Path From the East

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John 17

You have given me some followers from this world, and I have shown them what you are like. They were yours, but you gave them to me, and they have obeyed you. They know that you gave me everything I have. I told my followers what you told me, and they accepted it. They know that I came from you, and they believe that you are the one who sent me. I am praying for them, but not for those who belong to this world.[a] My followers belong to you, and I am praying for them. 10 All that I have is yours, and all that you have is mine, and they will bring glory to me.

Psalm 78

God gave his Law
to Jacob’s descendants,
    the people of Israel.
And he told our ancestors
    to teach their children,
so that each new generation
would know his Law
    and tell it to the next.
Then they would trust God
    and obey his teachings,
    without forgetting anything
    God had done.

One Truth, Many Paths

1. All Religions Worship the Same God and Serve His Great Will

Teachings of Rev. Sun Myung Moon

Although different religions have different names for God and different ways of worshipping Him, the central Being worshipped by each religion is the one and only God. (140:11, February 1, 1986)
All people know Jesus, Buddha, Confucius and Muhammad as the founders of the world’s great religions. We revere them as the guides of humankind. There can be no objection to believing their teachings.
    Why should people follow them? They came to this world as our guides. Each takes responsibility for one religion and guides his people to advance toward the summit. When they reach the summit and find that they are only on a low peak among a great range of mountains, these founders will lead them to another trail, and then another, as they advance upward towards the highest summit.
    God does not choose only the path to the summit from the East. If God did, people from the West who cannot come around to the East would have no path. Therefore, God established religions in every direction—East, West, South and North—and revealed the major routes to reach to the peak from each direction. On the way, they each absorbed numerous peoples, as God furthered their progress towards one unified world. (81:181-82, December 28, 1975)
All four great founders of religion were centered on God. They were not their own lords, for above each was God, their Lord. God is above Jesus; likewise God is above Buddha, Confucius and Muhammad. These men knew God; that is why they could become the founders of religion. That is why they taught a common message—that message was one of righteousness, peace and justice. They worked to spread that message and to establish a world of goodness. They all lived many centuries ago, yet their teachings guide people to the present day. (130:146-47, January 8, 1984)
There are numerous religions on the earth today. God needed to set up different religions in order to gather the peoples scattered all over the world. Each people has a religion suited to its distinct history, circumstance, cultural background and customs, yet these religions are all headed towards one goal. They are like the streams of a single river. As you go downstream, the number of streams decreases as they merge into larger and larger tributaries, until finally they merge into a single great river. Likewise, all the religions are to unite as they flow towards the place where they can capture God’s love; there they will stay. (23:125, May 18, 1969)
Religion provides training as we seek for God’s love and ideal. The world’s religions were given different responsibilities to raise people level by level back to the original state. (87:177, June 2, 1976)
The world in which we live is not the world of goodness; it is a fallen world where evil holds sway. Hence, many barriers block our relationship with the God of goodness. To remove these barriers, God needs human beings to play a mediating role. Therefore, throughout history and all over the world, God has been developing movements based on religion to transform this evil world to the world of goodness.
    Among every people of the world, God developed a religion suitable to its unique culture and customs. God expanded the scope of these religions according to their suitability, from local beliefs to worldwide faiths. Today these religious roots have spawned four great civilizations: Christian civilization, Islamic civilization, Indian [Hindu] civilization, and the Far Eastern civilization rooted in Confucianism, Buddhism and Taoism.
    Looking at the world today, what would be God’s wish? His desire is that these four religions not remain separate; He would unite them and present one religion on the world stage. That religion should represent God’s true Will to the world. (113:313, May 10, 1981)
There is not a single person whom Thou hast not touched,
or country that Thou hast not guided in hope.
Thou hast been leading all peoples,
transcending national borders,
to the present point on the path to the original world,
Thine eternal ideal. (76:86-87, February 1, 1975)

We Are Cautioned to Be Humble Before the Higher Wisdom of God

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Cheon Seong Gyeong 2069

The family is the formation stage, the tong and ban (local community and neighborhood) are the tribal growth stage, and then the nation is the completion stage. These three points must be connected in the family. If you don’t connect these points in the family, then they can’t be connected at the tribal lev-el. They can’t be connected to the nation, and they can’t be connected to the world. (218-184, 1991.7.28)

Cheon Seong Gyeong 1196

If a head of state learned the Principle, what would happen? It would be only a short time before he saved the nation. Now we are entering the era of restoring the kingship. In the future, it will not be necessary for all of the citizens of a country to believe. If the president of a country fixes its constitution so that it is based on the Principle, the restoration of that nation becomes possible at once. (198-242, 1990.2.3)

One Truth, Many Paths

Passages from diverse scriptures affirm that religions that do not share the faith of that scripture nevertheless contain elements of truth. they affirm that all genuine religions worship the same God. Thus, the Qur’an affirms that Jews and Christians are people of the book who worship the same God as the God of Muhammad. The Sikh scriptures affirm that there is one God for Muslims and Hindus. A Shinto text affirms that the chief Shinto deity is essentially the same as the Buddha.
Further, scriptures affirm that each religion is a path to the same supreme Goal. Here we have the famous images of many rivers flowing into the same ocean or a mountain with many paths leading up to the same summit. the religions of the world begin by addressing the needs, customs and circumstances of diverse cultures, but as they elevate humanity they draw closer together as their paths converge to the one. In this regard, Father Moon affirms that God inspired each of the great religious founders with a message appropriate to the culture and times in which he lived. He honors them as humanity’s true guides, who sent to the earth within the providence of God to help humanity progress towards the ultimate goal.
Certainly, every religion considers its way the best and highest path. the bible says that Jesus is “the way, the truth and the life,” and that “nobody comes to the Father but by me.” the Qur’an states that it is the only accurate witness to the previous revelations—the torch and the Gospel having suffered corruptions and interpolations. Nevertheless, we are cautioned to be humble before the higher wisdom of God. as the parable of the blind Man and the elephant teaches, each way may touch the truth without seeing its entirety. Father Moon likewise sees religions at different levels, due to their appearance at different ages in the course of humanity’s spiritual development. yet the differences among religions should not obscure the core truth they hold in com-mon. hence, religious people can overlook their differences and find common ground.

  1. . All Religions Worship the Same God and Serve His Great Will
The Hindus and the Muslims have but one and the same God;
What can a mullah or a sheikh do?
    Adi Granth, Bhairo, p. 1158 (Sikhism)
For from the rising of the sun to its setting my name is great among the nations, and in every place incense is offered to my name, and a pure offering; for my name is great among the nations, says the lord of hosts.
    Malachi 1.11
Those who worship other gods with faith and devotion also worship Me, Arjuna, even if they do not observe the usual forms. I am the object of all worship, its enjoyer and Lord.
    Bhagavad-Gita 9.23-24 (Hinduism)
Lo! We did reveal the Torah, wherein is guidance and a light, by which the prophets who submit-ted to God judged the Jews, as did the rabbis and the doctors of the law, because they were required to guard God’s Book, and to which they were witnesses. So fear not mankind, but fear Me. And barter not My revelations for a little gain. Whoso judges not by that which God has sent down—such are disbelievers…
    And We caused Jesus, son of Mary, to follow in their footsteps, confirming the Torah before him, and We bestowed on him the Gospel, wherein is guidance and a light, confirming that which was revealed before it in the Torah—a guidance and an admonition for those who ward off evil. Let the People of the Gospel judge by that which God has revealed therein. Whosoever judges not by that which God has revealed—such are those who live in evil.
    And unto thee We revealed the Scripture with the truth, confirming whatever Scripture was before it, and a watcher over it. So judge between them by that which God has revealed, and follow not their desires apart from the truth which has come unto thee.
    For each We have appointed a divine law and a traced-out way. Had God so willed, He could have made you all one community. But He willed it otherwise in order to test you by that which He has given you. So vie one with another in doing good works! Unto God you will all return, and He will then inform you of that wherein you differ.
    Qur’an 5.44-48
This is the land of the gods. The people should revere them. In my essence I [Amaterasu] am the Buddha Vairocana. Let my people understand this and take refuge in the Law of the Buddhas.
    Revelation of Amaterasu to Emperor Shomu (Shinto)
There can be no doubt that whatever the peoples of the world, of whatever race or religion, derive their inspiration from one heavenly Source, and are the subjects of one God. The difference between the ordinances under which they abide should be attributed to the varying requirements and exigencies of the age in which they were revealed. All of them, except for a few which are the out-comes of human perversity, were ordained of God, and are a reflection of His Will and Purpose.
    Gleanings from the Writings of Bahá’u’lláh 111 (Baha’i Faith)
As the different streams
having their sources in different places
all mingle their waters in the sea,
so, O Lord, the different paths that men take,
through various tendencies,
various though they appear,
crooked or straight, all lead to Thee.
    Sanskrit hymn (Hinduism)
In whatever way and path humans worship Me, in that same path do I meet and fulfill their aspirations and grace them. It is always My Path that humans follow in all their different paths and journeys, on all sides.
    Bhagavad-Gita 4.11 (Hinduism)
Those who believe in the Qur’an, those who follow the Jewish scriptures, and the Sabeans and the Christians—any who believe in God and the Last Day, and work righteousness—on them shall be no fear, nor shall they grieve.
    Qur’an 5.69
There are righteous men among the Gentiles who have a share in the world to come.
    Tosefta Sanhedrin 13.2 (Judaism)
And Peter opened his mouth and said, “Truly I perceive that God shows no partiality, but in every nation any one who fears him and does what is right is acceptable to him.”
   Acts 10.34-35
And nearest to them in love to the believers you will find those who say, “We are Christians,” because among them are men devoted to learn-ing and men who have renounced the world, and they are not arrogant. And when they lis-ten to the revelation received by the Apostle, you will see their eyes overflowing with tears, for they recognize the truth. They pray, “Our Lord! We believe; write us down among the witnesses.”
    Qur’an 5.82-83
Other religions found everywhere try to counter the restlessness of the human heart, each in its own manner, by proposing “ways,” comprising teachings, rules of life and sacred rites. The Catholic Church rejects nothing that is true and holy in these religions. She looks with sincere reverence those ways of conduct and of life, those precepts and teachings which, though differing in many aspects from the ones she holds and sets forth, nonetheless often reflect a ray of that Truth which enlightens all men.
    Vatican II, Nostra Aetate (Christianity)


The Life of a Moral Man is the Exemplification of the Universal Moral Order

Today is the 44th anniversary of Rev. Sun Myung Moon’s landmark speech at Yankee Stadium (June 1, 1976):
Video: (Speech starts at 14:00 minutes):
Very relevant today; Rev. Moon refers to race nine times in the speech.

WV Elections 2020

We have added interviews for:

Michael Folk-Republican for Governor
Barbara Fuller for Board of Education-Jefferson County WV
Tricia Jackson-Republican for County Commissioner-Harpers Ferry District
Steve Harris-Republican for Sheriff-Jefferson County WV
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Cheon Seong Gyeong 1951

Queen Elizabeth I was a supporter of
Protestantism. Through the thirty-three
articles in the Statutes of Westminster,
Queen Elizabeth laid the foundation to
absorb Calvinism and established a pol-
icy of dominating the seas, in order to
prevent Spain from intruding into her
oceanic domain. This was all part of
God’s will. (81-238, 1975.12.28)

In a family there needs to be a foun-
dation on which the son can respond
enthusiastically to the father’s call. Yet,
even if you have children, what good is
it without a nation? It is of no use to be
in first place or in any other position as
a family if we cannot build a nation. (29-
73, 1970.2.24)

World Scripture and the Teachings of
Sun Myung Moon

Chapter 2

Truth and Universal Law

Moral Law

2. Natural Law

The moral law is to be found everywhere, and
yet it is a secret.
The simple intelligence of ordinary men and
women of the people may understand something
of the moral law; but in its utmost reaches there
is something which even the wisest and holiest
men cannot understand. The ignoble natures of
ordinary men and women of the people may be
able to carry out the moral law; but in its utmost
reaches even the wisest and holiest of men
cannot live up to it.
Great as the Universe is, man is yet not
always satisfied with it. For there is nothing so
great but the mind of the moral man can conceive
of something still greater which nothing in the
world can hold. There is nothing so small but
the mind of the moral man can conceive of
something still smaller which nothing in the
world can split.
The Book of Songs says,
The hawk soars to the heavens above
Fishes dive to the depths below.
That is to say, there is no place in the highest
heavens above nor in the deepest waters below
where the moral law is not to be found. The
moral man finds the moral law beginning in the
relation between man and woman; but ending
in the vast reaches of the universe.
Doctrine of the Mean 12 (Confucianism)

Law is twofold—natural and written. The natu-
ral law is in the heart, the written law on tables.
Therefore all are under the law, the natural
law, but it does not belong to all men that each
should be a law unto himself. However, that
man is a law unto himself who does the com-
mandments of the law of his own accord and
manifests the work of the law written in his own
Nature herself is the teacher of good
conduct. You know that one must not steal, and
if your servant has stolen from you, you beat
him, while if someone has lusted after your wife,
you think he should be punished. Now, what you
condemn in others you perpetrate yourself…
Saint Ambrose of Milan (Christianity)

The life of the moral man is an exemplification
of the universal moral order. The life of the vul-
gar person, on the other hand, is a contradiction
of the universal moral order.
The moral man’s life is an exemplification of
the universal order, because he is a moral person
who unceasingly cultivates his true self or moral
being. The vulgar person’s life is a contradiction
of the universal order, because he is a vulgar
person who in his heart has no regard for, or fear
of, the moral law.
Doctrine of the Mean 2 (Confucianism)

The principle of Tao is just as close as what is
right in front of our eyes, in our everyday lives,
in eating and drinking, and in the maintaining
of normal social relationships—between ruler
and subject, and father and son, and between
brothers, and spouses, and friends.
Chu Hsi (Confucianism)