The Richard Urban Show:
#59-The Family Rooted in Absolute Sexual Ethics-Part 3 with Scott Ferch
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Cheon Seong Gyeong 1976
On the Korean peninsula, the Repub-
lic of Korea is destined to battle and tri-
umph over communism. When it does,
the Republic of Korea will play an active
role in the world. However, if it is defeat-
ed by communism, the Republic of Korea
will disappear without a trace. The Viet-
nam War is a prime example of the trag-
ic fate that awaits you after defeat. North
Korea represents evil, while the Repub-
lic of Korea represents good. The devil
controls North Korea, while God sides
with the Republic of Korea. In this man-
ner, the Korean peninsula is becoming
a region in which good and evil are in
the sharpest confrontation in the world.
All the evil in the world will perish
when good overruns and defeats evil in
this area. Throughout providential his-
tory, God has been eagerly waiting for
the Korean people and the free people of
the world to come together and achieve a
complete victory. (129-331, 1983.12.14)
Cheon Seong Gyeong 1740
God is the Creator and the vertical
Parent of true love. In other words, He
is the vertical Parent based on true love.
Perfected Adam and Eve are the horizon-
tal parents based on true love. These two
sets of parents are to unite. Vertical and
horizontal are to unite at the place where
Adam and Eve make love. That place is
the original palace of love, life and lin-
eage: the male and female organs. In this
way, God Himself will give birth to His
sons and daughters. They are indeed
His children. You were all born from
two sets of parents, with the conscience
in the reciprocal position to the vertical
Parent. In view of this, your conscience
is the vertical “you” and your body the
horizontal “you.” Through what do
vertical and horizontal unite? Uniting
through true parental love, the Creator’s
true love, body and mind would never
conflict but rather would harmonize
completely. (250-38, 1993.10.11)
Richard: We can see why absolute sexual ethics is the dividing line between good and evil.
Conceptions of heaven and hell are found universally among the religions of the world. Descriptions of these abodes are often full of graphic and fanciful imagery, conveying in metaphor a reality that can hardly be part of the ordinary experience of mortals. are these realms objectively real? the scriptures are unanimous in affirming they are. yet they do not have any physical location: “up” or “down” is a matter of spiritual geography, not of astronomy or geology. the view found in some texts, that heaven or hell is derived from one’s state of mind, does not make it any less real. For the attitudes and desires of people’s hearts, which may be hidden by the external features of mortal life, constitute the spirit world’s “matter.”
the world’s scriptures describe heaven as a place of rest, or as an exalted spiritual state, full of divine grace, whose inhabitants live in communion with God and in harmony with one another. a number of texts describe it as a place of fellowship with the spirits of the departed or a fellowship of saints. there are also descriptions using more graphic and materialistic imagery: gardens of delights, with riches and pleasures abounding. Father Moon’s colorful descriptions of heaven are in agreement with these themes of scripture. What’s more, he adds a distinctive note, affirming that heaven is also a place where families dwell together, enjoying perfect love.
We conclude with visions or tours of heaven: a Buddhist description of the pure Land, Muhammad’s night Journey through the seven heavens, an Iroquois native American journey in the code of handsome Lake, as well as Father Moon’s own descriptions. they describe a paradisiacal existence, a word of eternal youth and health where every wish is granted, where the senses are flooded with vibrant colors and melodious music.
1. Realms of Grace
No one who does good deeds will ever come to
a bad end, either here or in the world to come.
When such people die, they go to other realms
where the righteous live.
Bhagavad-Gita 6.40-41 (Hinduism)
Those who have faith and do righteous deeds,
they are the best of creatures. Their reward is
with God: Gardens of Eternity, beneath which
rivers flow; they will dwell therein for ever; God
well pleased with them, and they with Him; all
this for such as fear their Lord and Cherisher.
Rabbi Joseph… was ill and fell into a coma.
When he recovered, his father asked him,
“What did you see?” He replied, “I beheld a
world the reverse of this one; those who are on
top here were below there, and vice versa.” He
said to him, “My son, you have seen a corrected
Talmud, Pesahim 50a (Judaism)
Not like this world is the World to Come. In
the World to Come there is neither eating nor
drinking, nor procreation of children or busi-
ness transactions, no envy or hatred or rivalry;
but the righteous sit enthroned, their crowns
on their heads, and feast on the radiance of the
Divine Splendor (Shekhinah).
Talmud, Berakot 17a (Judaism)
To the highest regions, in due order, to those
regions where there is no delusion, and to
those regions which are full of light where the
glorious gods dwell—who have long life, great
power, great luster, can change their shape
at will, are beautiful as on their first day, and
have the brilliance of many suns—to such
places go those who are trained in self-control
and penance, both monks and householders
who have obtained liberation by absence of
Uttaradhyayana Sutra 5.26-28 (Jainism)
Higher than all stands the Realm of Grace—
None can have access there except heroes of
Inspired by God-consciousness.
In that sphere abide numberless heroines like
Sita of surpassing praise
And beauty indescribable.
Those to God united suffer neither mortality
In that sphere abide devotees assembled from
the various universes,
Cherishing the holy Eternal ever in their hearts.
In everlasting bliss.
The formless Supreme Being abides in the
Realm of Eternity.
Over His creation He casts His glance of grace.
In that realm are contained all the continents
Exceeding in number all count.
Of creation, worlds upon worlds abide therein—
All obedient to His Will;
He watches over them in bliss,
And has each constantly in mind.
Saith Nanak, Such is that realm’s [glory] that to
try to describe it is to attempt the impossible.
Adi Granth, Japuji 37 M.1, p. 8 (Sikhism)