The Richard Urban Show:
#74 The Family Rooted in Absolute Sexual Ethics Part 9-with Yun-A Johnson
#73 State Legislators, Do Your Job!
4 Then Moses wrote down what the Lord had said.
The next morning Moses got up early. He built an altar at the foot of the mountain and set up a large stone for each of the twelve tribes of Israel. 5 He also sent some young men to burn offerings and to sacrifice bulls as special offerings[a] to the Lord. 6 Moses put half of the blood from the animals into bowls and sprinkled the rest on the altar. 7 Then he read aloud the Lord’s commands and promises, and the people shouted, “We will obey the Lord and do everything he has commanded!”
9 You know how I am insulted,
mocked, and disgraced;
you know every one
of my enemies.
20 I am crushed by insults,
and I feel sick.
I had hoped for mercy and pity,
but there was none.
21 Enemies poisoned my food,
and when I was thirsty,
they gave me vinegar.
22 Make their table a trap
for them and their friends.
23 Blind them with darkness
and make them tremble.
24 Show them how angry you are!
Be furious and catch them.
25 Destroy their camp
and don’t let anyone live
in their tents.
The Human Fall
3. Corruption of Sexual Love
Lust requires for its consummation darkness and secrecy; and this not only when unlawful inter- course is desired, but even such fornication as the earthly city has legalized. Where there is no fear of punishment, these permitted pleasures still shrink from the public eye…
Even the parental duty, done as it is in accordance with Roman law for the procreation of children, and, therefore, is both legally right and morally good, looks for a room from which all witnesses have been carefully removed. It is only after the best man and bridesmaids, the friends and the servants, have gone from the room that the bridegroom even begins to show any signs of intimate affection… Not even the children who have been born because it was done are allowed to be witnesses while it is being done. Yes, it is a good deed; but it is one that seeks to be known only after it is done, and is ashamed to be seen while it is being done. The reason can only be that what, by nature, has a purpose that everyone praises involves, by penalty, a passion that makes everyone ashamed…
Now, in the Garden, before the Fall… the passions of anger and lust were never so roused counter to the commands of the rational will that reason was forced, so to speak, to put them in harness. It is different now, when even people who live a life of moral and religious self-control have to bridle these passions. This may be easy or difficult, but the bit and bridle are always needed. Now, the present condition is not that of healthy human nature; it is a sickness induced by sin…
No one, then, should dream of believing that the kind of lust which made the married couple in the Garden ashamed of their nakedness was meant to be the only means of fulfilling the command which God gave when He “blessed them, saying: Increase and multiply, and fill the earth.” (Gen. 1.28) The fact is that this passion had no place before they sinned; it was only after the Fall, when their nature had lost its power to exact obedience from the sexual organs, that they fell and noticed the loss and, being ashamed of their lust, covered these unruly members. But God’s blessing on their marriage, with the command to increase and multiply and fill the earth, was given before the Fall. The blessing remained even when they had sinned, because it was a token that the begetting of children is a part of the glory of marriage and has nothing to do with the penalty for sin…
We conclude, therefore, that, even had there been no sin in the Garden, there would still have been marriages worthy of that blessed place and that lovely babies would have flowered from a love uncankered by lust. Unfortunately, to show just how that could be we have no present experience to help us. Nevertheless, when we consider how many other human organs still obey the will even after the Fall, we have no reason for doubting that the one unruly member could have done the same, as long as there was no defiance from lust. After all, we move our hands and feet to their appropriate functions whenever we choose and with no rebellion on their part… But the peculiarity of the passion of lust which we are here discussing is that the soul can neither sufficiently control itself so as to be free of lust, nor in any way control the body when lust takes over the control of sexual excitement in defiance of the will. This defiance is precisely what makes both lust itself and the organs it controls such sources of shame. Saint Augustine, City of God14.18-23 (Christianity)
You must know, monks, that after the floods [that put out the conflagration that ended the last cosmic cycle] receded and the earth came back into being, there was upon the face of the earth a film more sweet-smelling than ambro-sia. Do you want to know what was the taste of that film? It was like the taste of grape wine in the mouth. And at this time the gods of the Abhasvara Heaven said to one another, “Let us go and see what it looks like in Jambudvipa now that there is earth again.” So the young gods of that heaven came down into the world and saw that over the earth was spread this film. They put their fingers into the earth and sucked them. Some put their fingers into the earth many times and ate a great deal of this film, and these at once lost all their majesty and brightness. Their bodies grew heavy and their substance became flesh and bone. They lost their magic and could no longer fly. But there were others who ate only a little, and these could still fly about in the air. And those that had lost their magic cried out to one another in dismay, “Now we are in a very sad case. We have lost our magic. There is nothing for it but to stay here on earth; for we cannot possibly get back to heaven.” They stayed and fed upon the film that covered the earth, and gazed at one another’s beauty. Those among them that were most passionate became women, and these gods and goddesses fulfilled their desires and pleasure in one another. And this was how it was, monks, that when the world began love-making first spread throughout the world; it is an old and constant thing…
And the gods who had returned to heaven looked down and saw the young gods that had fallen, and they came down and reproached them, saying, “Why are you behaving in this unclean way?” Then the gods on earth thought to themselves, “We must find some way to be together without being seen by others.” So they made houses that would cover and hide them. Monks, that was how houses first began.
[Now the people] seeing this thing of husbands and wives had begun, hated and despised such couples and seized them with the left hand, pushed them with the right hand and drove them away. But always after two months or maybe three they would come back again. Then the people hit them or pelted them with sticks, clods of earth, tiles or stones. “Go and hide yourselves! Go and hide yourselves properly!”
That is why today when a girl is married she is pelted with flowers or gold or silver or pieces of clothing or rice, and the people as they pelt her say, “May peace and happiness, new bride, be yours!” Monks, in former times ill was meant by these things that were done, but nowadays good is meant.
Ekottara Agama 34 and Ch’i-shih Ching4(Buddhism