Leave the Dead to Bury Their Own Dead

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If this is true with parents in the fallen world, how can we ever grow tired of giving and receiving God’s love in the essential world? When we establish the realm of God’s true objective partner in our own lives and understand the unchanging glory of true love for the first time, we will then be able to validate the logic of eternal life. In 1984, I was lying in bed alone unjustly incarcerated in prison in the United States, when God came and told me that I was the only person He could trust and that He wanted me to resolve the situation in Nicaragua. Am I really the only person God can come to with such a command? The United States is said to be a great country standing at the forefront of all developed countries. It has a population of 240 million and innumerable religious leaders. How wretched God must have been that He could not go to any of those people but had to come to me. Yet as God knows how to find people who have a great love for humanity, He came to me, who had been worrying about the world day and night. Had I not already established the Washington Times, and extended help at that time, South America would have fallen into ideological chaos

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As buds, you have not yet bloomed. Do not become wicked like those who write love letters and have illicit love relationships. You should blossom naturally. When God sees you, He should be able to exclaim, “Oh! You have blossomed purely and naturally. Since I can smell the fragrance, I can tell that you are a virgin.” In this case, God feels so much hope. Does God want something pure or something damaged? What about you, then? Do you want something pure or something damaged? Even fallen men want to have something pure. Would God not value that even more?

Eternal Life

For many the goal of religion is immortality or eternal life. People have always chafed under the limitations of mortality, and have found in religion the means to transcend the death which seems to proscribe the possibilities of human existence. As with resurrection, eternal life is not simply about the survival of the soul at death and its journey into the afterlife. Eternal life is not about eternal existence per se, but rather about the quality of that existence.
We find that the scriptures of many religions give two meanings to the terms “life” and “death.” there is physical life—existence on this earthly plane, and there is spiritual life—the state of blessedness which endures from life to life and transcends death. There is physical death—the dropping of the body which is an event in the voyage of every soul, and spiritual death—the condition of distance from God, ignorance, and a hellish existence in the hereafter.
“Eternal life” and “immortality” are thus ciphers to describe the condition of blessedness. this condition is present already in the physical life of the person who realizes truth or lives in God’s grace, and it will continue, unabated, in the hereafter. The person who gains eternal life has accomplished the goal of life, and hence death is not to be feared as a limitation, as it is for a worldly person who has tied all hopes to his possessions and pleasures in the world. We note, however, that Buddhist scriptures generally avoid speaking of this state of blessedness as eternal life, for Buddhism views the desire for life as a kind of grasping, and hence a fetter to liberation. instead, they speak of Nirvana.
Father Moon’s teaches that eternal life is rooted in our relationship with the eternal God, based upon God’s love for us and our love for God. “eternity does not exist apart from true love,” he states. Then he expands upon this concept to describe the relationship between human lovers as aspiring for the eternal. this is so because we human beings are designed for eternal life, eternal love with God, and eternal community with the ones we love under God.

1. Eternal Life in God

For God so loved the world that He gave His only begotten Son, that whoever believes in him shall not perish but have everlasting life.
    John 3.16
 
He who believes in me, though he die, yet shall he live, and whoever lives and believes in me shall never die.
    John 11.25-26
 
Those who have faith and do righteous deeds, they are the best of creatures. Their reward is with God: Gardens of Eternity, beneath which rivers flow; they will dwell therein for ever; God well pleased with them, and they with Him; all this for such as fear their Lord and Cherisher.
    Qur’an 98.7-8
 
The Supreme Being does not die; I will there-fore not die.
    Akan Proverb (African Traditional Religions)
 
Being in accord with Tao, he is everlasting.
    Tao Te Ching 16 (Taoism)
 
Where one sees nothing but the One, hears nothing but the One, knows nothing but the One—there is the Infinite. Where one sees another, hears another, knows another—there is the finite. The Infinite is immortal; the finite is mortal.
 
It is written, He who has realized eternal Truth does not see death, nor illness, nor pain; he sees everything as the Self, and obtains all.
    Chandogya Upanishad 7.23, 27 (Hindusm)
 
Those who are free from desire are free because all their desires have found fulfillment in the Self. They do not die like the others; but realizing Brahman, they merge in Brahman. So it is said: When all the desires that surge in the heart
Are renounced, the mortal becomes immortal.
When all the knots that strangle the heart
Are loosened, the mortal becomes immortal,
Here in this very life.
    Brihadaranyaka Upanishad 4.4.6-7 (Hinduism)
 
For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.
    Romans 6.23
 
From the unreal lead me to the Real!
From darkness lead me to light!
From death lead me to immortality!
Brihadaranyaka Upanishad 1.3.28 (Hinduism)
 
Higher than this is Brahman, the Supreme, the
Great.
Hidden in all things, body by body,
The One embracer of the universe—
By knowing Him as Lord men become
immortal.
I know this mighty Person
Of the color of the sun, beyond darkness.
Only by knowing Him does one pass over
death.
There is no other path for going there.
Than whom there is nothing else higher,
Than whom there is nothing smaller, nothing
greater,
The One stands like a tree established in
heaven.
By Him, the Person, this whole world is filled.
That which is beyond this world
Is without form and without ill.
They who know That, become immortal;
But others go only to sorrow.
    Svetasvatara Upanishad 3.7-10 (Hindusm)
 
The supreme stage of the Soul is free from birth, old age and death; he is supreme, pure, and devoid of eight karmas; he possesses infnite knowledge, intuition, bliss, and potency; he is indivisible, indestructible, and inexhaustible. Besides, he is supersensuous and unparalleled, is free from obstructions, merit, demerit, and rebirth, and is eternal, steady, and independent.
    Kundakunda, Niyamasara 176-77 (Jainism)
 
“For the living know that they shall die” (Ecc. 9.5): these are the righteous who in their death are called living… “but the dead know nothing”: these are the wicked who in their lifetime are called dead.
    Talmud, Berakot 18ab (Judaism)
 
Leave the dead to bury their own dead; but as for you, go and proclaim the kingdom of God.
    Luke 9.60
 
 

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