God, the Parent of Humankind, Cannot Remain Aloof

No Income Tax Reform; Focus on Constitutional Rights Instead

West Virginia Legislative Session-2021 Priorities

I will be suspending (closing) my Facebook account after March 31st, due to the censorship imposed by Facebook, and my desire not to support the platform by my presence there. If you would like to stay in touch with me and Stacey on social media, I invite you to join the independent social media platform Friendica, which we run on our own server: https://friendica.visionroot.org/register. Here is one of our public pages, fyi: https://friendica.visionroot.org/profile/visionroot.

Cheon Seong Gyeong 451

Since human beings begin in love and mature through love, they cannot live separated from the standard of love. (Blessed Family -1062)

Cheon Seong Gyeong 1265

The True Parent, as the perfected Adam, must restore the standard of the first parents, which Adam failed to meet. He must also perfect the standard of the parent that Jesus, who came as the second Adam, failed to achieve. The reason I have no choice but to establish a tradition of suffering in this era of the Second Advent is because Jesus established the spiritual foundation but failed to establish both spiritual and physical foundations on the world level. (55-173, 1972.5.7)

The Purpose of Religion

1. Religions Provide the Way of Salvation

Teachings of Rev. Sun Myung Moon

Why throughout history have people needed to improve themselves through morals, ethics, and religion? Why should we observe them? It is because we sense something is wrong with us, and we desire to return to our original standing before God. (205:8, July 15, 1990)

However hard the original mind may struggle to attain goodness, we can hardly find any examples of true goodness in this world under the sovereignty of evil. Human beings have thus been compelled to seek the source of goodness in the world transcendent of time and space. This necessity has given birth to religion. Through religion, fallen people mired in ignorance have sought to meet God by ceaselessly striving toward the good. Even though the individuals, peoples and nations that championed a certain religion may have perished, religion itself survives. (Exposition of the Divine Principle, Eschatology 2.3)

God, the Parent of humankind, cannot remain aloof when He sees His sons and daughters in their fallen state. They are like broken radios, so God created repair shops to fix them. These repair shops are religions. Seeing the many traces of these repair shops down through history, we cannot deny the existence of God. (54:102, March 20, 1972)

If God used His almighty power, He could easily save all humanity. Then He wouldn’t need religion. But why does God need religion? God wants the enemy to surrender willingly. When that happens, God can become the center and heal all beings. That is God’s strategy. (207:21, October 21, 1990)

Religion does not have humankind as its primary object. Rather, religious teachings establish God, the Parent, as foremost. A life of following God’s will is a course to establish and mature in a relationship with God. Therefore, holy men and women invariably support the will of Heaven and declare the heart of Heaven.
A true religion should teach people about God. A true religion should not have some vague ideas about God; a true religion should be able to give a clear picture of God so that people can understand Him. A religion that compromises with the world cannot be called a higher order religion. That kind of religion will ultimately decline.
A true religion should teach people the path to know God clearly, to become one with God, and finally, to reestablish the world that God originally intended at the creation. After all, the purpose of religion is to seek for the ideal world: a world without sin, a world where all people enjoy the original relationship with God. (February 6, 2003)

We know that the main problem here is not which denomination,
which religion or which group we belong to.
The viewpoint of truth—the entirety of truth—
is to have an inward heart that Thou canst recognize,
and to go forth with an earnest heart that can experience Thy heart.
O Father, grant us to know Thy heart! (4:236, May 18, 1958)

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