Rehab Risked Her Life for Heaven’s Will

Cheon Seong Gyeong 2412

Because Adam and Eve lost the Kingdom of God on earth and in heaven, if we do not restore it, God will not be able to, either. The devil has a strong desire to destroy it. We must restore the Kingdom of God on earth and in heaven. The Family Pledge says, “seek our original homeland.” In the religious world, people were all commanded to leave their homes and lead celibate lives. However, the Unification Church is the opposite: it says to return to one’s hometown; to go back to one’s hometown. The message of returning to one’s hometown is the best news of all good news that has never been heard in the history of religion. This is the one-time only, joyful news of all joyful news. (264-187, 1994.10.9)

Cheon Seong Gyeong 1320

The fact that 30,000 young couples from around the world have come together to be married is truly something to be celebrated on a universal scale. It is more wonderful than the marriage of a prince or princess of a king in his palace, which is celebrated by the whole nation. This marriage is on the worldwide level. If the Blessing on the worldwide scale were to develop from this to a second or third occasion, events of epic proportions would take place as a result. (234-281, 1992.8.27)

Richard: Everyone needs to receive the Blessing.

Women of the Bible

5. Rehab

The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram, and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, and Jesse the father of David the king. And David was the father of Solomon by the wife of Uriah…
    Matthew 1.1-6
 
And Joshua the son of Nun sent two men secretly from Shittim as spies, saying, “Go, view the land, especially Jericho.” And they went, and came into the house of a harlot whose name was Rahab, and lodged there. And it was told the king of Jericho, “Behold, certain men of Israel have come here tonight to search out the land.” Then the king of Jericho sent to Rahab, saying, “Bring forth the men that have come to you, who entered your house; for they have come to search out all the land.” But the woman had taken the two men and hidden them; and she said, “True, men came to me, but I did not know where they came from; and when the gate was to be closed, at dark, the men went out; where the men went I do not know; pursue them quickly, for you will overtake them.” But she had brought them up to the roof, and hid them with the stalks of flax which she had laid in order on the roof…
    Before they lay down, she came up to them on the roof, and said to the men, “I know that the Lord has given you the land, and that the fear of you has fallen upon us… Now then, swear to me by the Lord that as I have dealt kindly with you, you also will deal kindly with my father’s house…” Then she let them down by a rope through the window, for her house was built into the city wall.
    Joshua 2.1-15
 
Teachings of Rev. Sun Myung Moon
 
The genealogy of Jesus recorded in chapter one of the Gospel of Matthew lists the names Tamar and Ruth, both of whom were in the position of concubines. It lists Solomon’s mother Bathsheba, another concubine. It lists Rahab, who was a prostitute. These women, concubines and prostitutes, appear in the Bible as playing significant roles in the background of human history. (92:292, April 18, 1977)
 
Rahab appears in the Gospel of Matthew. What kind of person was she? She was a prostitute, but more than that, she helped a spy of her country’s enemy. It is realistic for a prostitute to sympathize with her country’s enemy, but she risked her life to do it. She demonstrates that for the sake of Heaven’s will, we should risk our lives. Like Rahab, we should deny our life, our circumstances, and all the privileges our life affords. History progresses from that point of self-denial. (30:196, March 22, 1970)
 
 
 

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