We Had Better Remain Here and Bear the Abuse Patiently

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Cheon Seong Gyeong 460

When man and woman are in love, whether their love is in accord with God’s will and the standard He requires of them is the question. Is their love in accord with the model of love in God’s mind? We come to the conclusion that if the first man and woman had become one in love based on the love of God, then their love would have become the universal model of love. God must have desired such love from human beings. Likewise, man and woman must have wanted this love from each other. Such true love must be the core of the universe. It becomes the standard of measurement. (Blessed Family – 334)

Cheon Seong Gyeong 1300

If you want to become citizens of the third Israel connected to the Unification Church, you must receive the Blessing. In the past, at the time of Abraham, one had to be circumcised to become a citizen of Israel; and in the time of Jesus, one had to be baptized. It is the same today. In the Unification Church, one cannot become a citizen of the third Israel without receiving the Blessing. However, in receiving the Blessing one must fulfill certain conditions that are neither simple nor easy. I continuously exerted myself and devoted my whole life in fulfilling the necessary foundations for these Blessings.


Father Moon honors Shakyamuni as the greatest saint of Asia. His life is a model for anyone who leaves family and friends behind in the search for truth. He was also persecuted during his ministry for attracting young people who abandoned their families, wives, children and wealth to become monks and nuns and follow the path to enlightenment. That blissful state, experienced by the Buddha and many Buddhists since, brought him to the summit of the universe. Everyone would do well to emulate his spiritual practice and find that state.

1. The Buddha Rejects the World in Search of the Path to Truth

Although his parents were unwilling and tears poured down their cheeks, the recluse Gotama, having cut off hair and beard and donned saffron robes, went forth from home into homelessness.
    Digha Nikaya 1.115
The king of the Shakya, having heard from the sage Asita that the goal of the prince was to attain supreme bliss, sought to engage the prince in sensual pleasures, lest he should wish to go off to the forest…
    He ordered that all commoners suffering any affliction should be kept off the royal road lest the tender-hearted prince be distressed at the sight of them… Yet on one excursion, the prince saw the man overcome with old age, different in form from other people, and his curiosity was aroused. “Oh, charioteer! Who is this man with gray hair, supported by a staff in his hand, his eyes sunken under his ey ebrows, his limbs feeble and bent? Is this transformation a natural state or an accident?” The charioteer, when he was thus asked, his intelligence being confused by the gods, saw no harm in telling the prince its significance, which should have been discreetly withheld from him, “Old age, it is called, the destroyer of beauty and vigor, the source of sorrow, the depriver of pleasures, the slayer of memories, the enemy of sense organs. That man has been ruined by old age. He, too, in his infancy had taken milk and, in due time, had crawled on the ground; he then became a handsome youth, and now he has reached old age…” For a long while, the prince kept his gaze on the decrepit man, sighing and shaking his head. “Turn back the horses, charioteer; go home quickly. How can I enjoy myself in the garden when the fear of death is revolving in my mind?”
    [On a second excursion, the prince is similarly distressed at the sight of a man afflicted by disease. On a third excursion, he sees a corpse carried by mourners.]
    The charioteer then said to him, “This is the last state of all men. Death is certain for all, whether they be of low, middle, or high degree.” Though he was a steadfast man, the prince felt faint as soon as he heard about death. Leaning his shoulders against the railing, he said in a sad tone, “This is the inescapable end for all men; yet, people in the world harbor no fear and seem unconcerned. Men must be hardened indeed to be so at ease as they walk down the road leading to the next life. Charioteer, turn back, for this is not the time for the pleasure-ground. How can a man of intelligence, aware of death, enjoy himself in this fateful hour?”…
    Longing for solitude, the prince kept his followers back and approached a lonely spot at the foot of a Jambu tree, covered all over with beautiful leaves. There he sat on the clean ground where the soft grass glittered like beryl. Contemplating the birth and death of beings, he undertook to steady his mind in meditation. In no time his mind became firm; he was released from mental distractions such as the desire for objects of sense, and attained the first trance of calmness. Having acquired the concentration of mind which springs from solitude, the prince was filled with extreme joy and bliss; then meditating on the course of the world, he thought, “Alas, wretched is he who, out of ignorance and the blindness of pride, ignores others who are distressed by old age, sickness, or death, though he himself, being likewise subject to disease, old age, and death, is helpless!”…
    The prince now knew what he should do, and began thinking of a way to leave his home.
    Ashvaghosha, Buddhacarita 3-5
Now at that time very distinguished young men belonging to the respectable families in Magadha were living the holy life under the Lord. People looked down upon, criticized, spread it about, saying, “The recluse Gotama gets along by making [us] childless, the recluse Gotama gets along by making [us] widows, the recluse Gotama gets along by breaking up families… Who now will be led away by him?”
    Vinaya Pitaka 1.43
At one time Shakyamuni Buddha was staying in the town of Kausambi. In this town there was one who resented him and who bribed wicked men to circulate false stories about him. Under these circumstances it was difficult for his disciples to get sufficient food from their begging, and there was much abuse.
    Ananda said to Shakyamuni, “We had better not stay in a town like this. There are other and better towns to go to. We had better leave this town.”
    The Blessed One replied, “Suppose the next town is like this, what shall we do then?”
    “Then we move to another.”
    The Blessed One said, “No, Ananda, there will be no end in that way. We had better remain here and bear the abuse patiently until it ceases, and then we move to another place. There are profit and loss, slander and honor, praise and abuse, suffering and pleasure in this world; the Enlightened One is not controlled by these external things; they will cease as quickly as they come.”
Dhammapada Commentary

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