Listen tot he Richard Urban Show #13:
Cheon Seong Gyeong 299
From God’s position, these ancestors will support the process of bring-ing blessings to their descendants. That effort must be made. When the spirit world comes to help, would you like your beloved relatives to come and help or would you rather some old man from a neighboring village came? When an old man comes down and helps, you must offer him a portion of what you receive. Thus, now is the time when we should run all night lest someone should come and usurp the results of your effort. When you explain this, everyone will want to have a picture of True Parents.
Cheon Seong Gyeong 1241
The British royal household’s 518 carat diamond was nothing but a shiny stone to the native people. Who would have known then that diamonds would one day become the most precious jewels in the world? People saw it shining and reflecting light, and thought it was a piece of glass. It is the same in the case of the Blessing. In one way or another, you have received the Blessing. Though it is as precious as a diamond, all of you are thinking that it is merely a piece of glass, of no particular value. You do not know the true value of it until I explain it to you. Then everyone will realize and say, “Oh! It is that precious!” (83-240, 1976.2.8)
Eschatology and Messianic Hope
The Kingdom of Heaven
3. A World of Godly People Who Possess the Kingdom within Themselves
For the creation waits with eager longing for the revealing of the sons of God; for the creation was subjected to futility, not of its own will but by the will of Him who subjected it in hope; because the creation itself will be set free from its bondage to decay and obtain the glorious liberty of the children of God. We know that the whole creation has been groaning in travail together until now; and not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly as we wait for adoption as sons, the redemption of our bodies.
Behold, the Kingdom of God is within you.
The kingdom of heaven may be compared to a king who gave a marriage feast for his son… But when the king came in to look at the guests, he saw there a man who had no wedding garment; and he said to him, “Friend, how did you get in here without a wedding garment?”27 And he was speechless. Then the king said to the attendants, “Bind him hand and foot, and cast him into the outer darkness; there men will weep and gnash their teeth.”
Behold, the days are coming, says the lord, when I will make a new covenant with the house of Israel and the house of Judah, not like the covenant which I made with their fathers when I took them by the hand to bring them out of the land of Egypt, my covenant which they broke, though I was their husband, says the lord. But this is the covenant which I will make with the house of Israel after those days, says the lord: I will put my law within them, and I will write it upon their hearts; and I will be their God, and they shall be my people. And no longer shall each man teach his neighbor and each his brother, saying, “Know the lord,” for they shall all know me, from the least of them to the greatest, says the lord; for I will forgive their iniquity, and I will remember their sin no more.
Confucius said, “The practice of the Great Tao and the eminent men of the Three Dynasties—this I have never seen in person, and yet I have a mind to follow them. When the Great Tao prevailed, the world was a commonwealth; men of talent and virtue were selected, mutual confidence was emphasized, and brotherhood was cultivated. Therefore, men did not regard as parents only their own parents, nor did they treat as sons only their own sons. Old people were able to enjoy their old age; young men were able to employ their talents; juniors respected their elders; helpless widows, orphans, and cripples were well cared for. Men had their respective occupations, and women their homes. They hated to see wealth lying about in waste, and they did not hoard it for their own use. They hated not to use their energies, and they used their energies not for their own benefit. Thus evil schemings were repressed, and robbers, thieves, and traitors no longer appeared, so that the front door remained open. This was called the Grand Unity (Ta-tung).
Book of Ritual 7.1.2 (Confucianism)
As earthly paradise moves into its advanced stages, people’s inner attitudes towards God will directly affect more and more aspects of daily life. Those whose souls are closer to God will be so much of the same heart that they can communicate without verbalizing their thoughts and feelings. By this stage, contemplation will have become the mode of existence for everyone. God will have given them such highly refined powers of spiritual perception that they can at last see His will directly and perfectly understand what is in the hearts and minds of others.
In its ultimate phase, paradise on earth will be so perfect, so unblemished, that it may be called the Crystal World. All evil and hatred will have been cleansed away. The world will have become the final realization of absolute goodness and love. Completely free from even a hint of sin or impurity, humankind at last will dwell in the heavenly abode longed for through the ages. This is the Crystal World of unity with God.
Johrei (Sekai Kyusei Kyo)