The Biblical Verse about Predestination Does Not Mention Human Responsibility

Listen to the Richard Urban Show #68:

Cheon Seong Gyeong 2032

When you do your Home Church work, do you receive opposition? Even if someone says, “I don’t need you. I don’t need you,” you still visit them often. Even when they tell you not to come, you grab a broom and sweep their yard or garden. If it snows, you shovel the snow. You do everything. If rainwater stagnates in their gutters, you clean out their gutters. If the man of the house voices his discontentment saying, “Hey you! I said I don’t like it! Why do you keep doing these things?” and if he tries to fight against you, the people of the village will fight for you, saying to him, “What is wrong with you?” That kind of thing has happened many times. Isn’t this an amazing war strategy? Those types of things happen, right? Why is that? (105-191, 1979.10.21)

Cheon Seong Gyeong 1385

When I proclaimed that three years after blessing the 30,000 Couples, I would bless 360,000 Couples, not one person believed that I could actually accomplish this. Not one person believed in me. So was it accomplished or not? There is no one in this world except me who would take on such a mission. Who on earth except me would take on such a daunting challenge? Not even a whole nation would presume to take responsibility for such a task. It was truly a record-breaking event. We climbed to the top, treading on the families in the satanic world. Now that we have successfully blessed the 360,000 Couples, accomplishing the growth stage, we can climb to the top, stepping on the nations of the satanic world. Now all that is left for us to accomplish is the Blessing of 3.6 Million Couples. That would mean the beginning of the era of absolute authority. We are entering the era of God’s absolute authority over marriage. (275-282, 1996.1.1)

Predestination

1. God’s Absolute Predestination

Teachings of Rev. Sun Myung Moon

When God looks at a person, He sees the person’s past, He penetrates his present mind, and based on these He foresees his future. (100:93, October 8, 1978)
 
Do you think that I was born to fulfill a certain purpose, which predetermined the way I grew up and what I have become? Or am I the product of my circumstances and the sum total of the things that happened to me as I went about my life? My life was predestined before I was born. Therefore even the features of my face14 were predestined… I am not the man I am today because of things that happened to me in the course my life. I am the man whom I was predestined to become. I grew up holding on to the Principle; I did not go my own way unconnected to the Principle. (161:159, February 1, 1987)
 
God, being omniscient, foreknows who has the qualifications necessary to become a central figure in the providence of restoration. God predestines those whom He foreknows; then He calls upon them to fulfill the purpose of His providence. Calling the person is God’s responsibility, but that alone does not entitle the person to be justified before God and be given glory. Only when the person completes his responsibility after being called by God is he justified and then glorified. God’s predestination concerning an individual’s glorification is thus contingent upon the completion of his portion of responsibility. Because the biblical verse does not mention the human portion of responsibility, people may misinterpret it to mean that all affairs are determined solely by God’s absolute predestination. (Exposition of the Divine Principle,Predestination 4)
 
It is written that God loved Jacob and hated Esau even when they were still inside their mother’s womb and had not done anything good or evil. God favored one and disfavored the other and told Rebecca that “the elder will serve the younger.” (Romans 9.10-13) What was the reason for this favoritism? God favored one over the other in order to set up a certain course in the Providence of Restoration.
    God gave Isaac twin sons, Esau and Jacob, with the intention of having them stand in the positions of Cain and Abel. They were to make the conditions of indemnity necessary for accomplishing His Will to recover the birthright of the elder brother, which was lost when Cain killed Abel in Adam’s family. God intended to realize this Will by having Jacob (in the position of Abel) win over his elder brother Esau (in the position of Cain). Since Esau was in the position of Cain, he was “hated” by God. Since Jacob was in the position of Abel, he could receive God’s love.
    Nevertheless, whether God would in the end favor or disfavor them depended on whether or not they completed their given portions of responsibility. In fact, because Esau obediently submitted to Jacob, he was able to rise above his previous condition of being hated by God and receive the blessing of God’s love equal to Jacob’s. Conversely, even though Jacob was initially in the position to receive God’s favor, he would have ceased to receive it had he failed in his responsibility. (Exposition of the Divine Principle, Predestination 4)
 
 
 

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