My Soul Thirsts for God

Peaceful Families; Peaceful World Workshop-May 27 to May 29
Peace Kingdom Center, Harpers Ferry , WV and online
May 27- Abstinence-Centered Curriculum Training
May 28- Unification Principle Study
May 29- Strengthening Families and Communities Forum
Register by May 24th

Cheon Seong Gyeong 2238

Where do God and human beings become one? In holy matrimony. They become one centering on God, who is the center of original true love. It means that God enters the heart of Adam and the heart of Eve. The marriage of Adam and Eve is the marriage of God’s body. It is His marriage. The external position is the body, and the internal position is the mind. That is why God is directly our Father. His love, life and lineage are ours. (217-196, 1991.5.27)

Cheon Seong Gyeong 1272

In what way can you connect to the heart of God? You cannot connect with His heart through logic. It is only through the lineage that you can connect with Him. Have you all inherited the lineage of the heart of God? You didn’t know about that until now. That is why before [you receive the Blessing] you have to go through the ceremony of converting the lineage to receive the Blessing. At the time of the ceremony, you must reach a state of nothingness, feeling that you have nothing. You have to reach the state where you feel you do not have a body. You should have a firm conviction that the point where the blood and flesh of the True Parents can be inherited begins with yourself. (180-159, 1988.8.22)


2. Love and Longing for God

The supreme Lord who pervades all existence, the true Self of all creatures, may be realized through undivided love.
    Bhagavad-Gita 8.22 (Hinduism)

Those who remember the Lord with every breath, each morsel,
And in whose mind ever abides the spell of the Lord’s Name—
Says Nanak, are blessed, perfect devotees.
    Adi Granth, Var Gauri, M.5, p. 319 (Sikhism)The Chakora bird longs for the moonlight,
The lotus longs for sunrise,
The bee longs to drink the flower’s nectar,
Even so my heart anxiously longs for Thee, O Lord.
    Basavanna, Vacana 364 (Hinduism)

As a hart longs for flowing streams,
so longs my soul for thee, O God.
My soul thirsts for God,
for the living God.
When shall I come and behold
the face of God?
My tears have been my food
day and night.
    Psalm 42.1-3

Beloved, what more shall I say to you?
In life and in death, in birth after birth
you are the lord of my life.
A noose of love binds
my heart to your feet.
My mind is fixed on you alone, I have offered
you everything;
in truth, I have become your slave.
In this family, in that house, who is really mine?
Whom can I call my own?
It was bitter cold, and I took refuge
at your lotus feet.
While my eyes blink, and I do not see you,
I feel the heart within me die.

A touchstone I have threaded, and wear upon my
throat, says Chandid­­asa.
    Chandidasa (Hinduism)

Once, while Yasoda was holding the baby Krishna on her lap, she set him down suddenly to attend to some milk that was boiling over on the oven. At this the child was much vexed. In his anger he broke a pot containing curdled milk, went to a dark corner of the room taking some cheese with him, smeared it over his face, and began feeding a monkey with the crumbs. When his mother returned and saw him, she scolded him. As a punishment, she decided to tie him with a rope to a wooden mortar. But to her surprise the rope, although long enough, seemed too short. She took more rope, but still it was too short. Then she used all the ropes she could find, but still Krishna could not be tied. This greatly mystified Yasoda. Krishna smiled within himself, but now, seeing that his mother was completely tired out and perplexed, he gently allowed himself to be bound.
    He who has neither beginning, nor middle, nor end, who is all-pervading, infinite, and omnipotent, allowed himself to be bound by Yasoda only because of her great love. He is the Lord omnipotent, the Lord of all beings, the con­troller of all; yet he permits himself to be controlled by those who love him.
    Srimad Bhagavatam 10.3 (Hinduism)

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