Cheon Seong Gyeong 238
In the Unification Church there are many different kinds of people: Western people, Eastern people, people of mixed colors and so forth. What did you come together here to do? Why did you come? Even if you meet me, all I can give you is curses. I only have insults to give you, but you still like it and come here. Why is that? You are gathering here in search of love. You are coming for true love. You know the taste. It is like bees; once they taste the nectar in a flower, they will follow the fragrance of the flowers even for hundreds of kilometers without feeling that the distance is too great. It is not easy to be True Parents. I would willingly hand over the authority of the True Parents, so if there is some representative here who wants to take it, please step forward. I never thought about becoming the True Parent, but as it turned out, I could not avoid taking responsibility for the Unification Church. And so on the way, I found myself as the True Parent.
If I had known from the beginning that I would be the True Parent, it is reasonable to say that everyone would have known it. Rather, I was digging into the fundamental problem of human life without knowing it, and came all the way here as a result. As I was disentangling these complications, the liberation of True Parents took place and I came to know that God needs liberation. Since God was liberated through me, He cannot help but absolutely love me. What have you done after meeting True Parents? I am asking you, what have you accomplished? Until now, I have gone through the family, tribe, and race, organizing individuals, families, and tribes while being beaten up in the devil’s world. Our Blessed Families have organized a tribe. This is global. Now the satanic world cannot take them away and do as it pleases with them. Why? When they observe closely, our way of life is very good. Today Eastern and Western people fight, and even if they do get together, they divorce after a short time. In contrast, our Blessed Families are living together well after ten years, twenty years, or however long. (211-323, 1991.1.1)
Cheon Seong Gyeong 1056
From now on, we should cut off what needs to be cut off and divide what needs to be divided. You should not do as you please. The Unification Church must establish the Kingdom of Heaven. Therefore, it should restore the family rather than the individual. Those who cannot become exemplary in their family life will suffer worldwide criticism, even throughout all of heaven and earth. (30-230, 1970.3.23)
4. Living by the Standard of Equality
You shall have one law for the sojourner and for the native; for I am the Lord your God.
When a stranger sojourns with you in your land, you shall not do him wrong. The stranger who sojourns with you shall be to you as the native among you, and you shall love him as yourself; for you were strangers in the land of Egypt.
Once a prince attacked a shepherd, slapping him on his face. When the shepherd complained to Umar bin al-Khattab, Umar’s judgment was that he should slap the prince back in the same way. The prince said, “How he can slap me while I am a prince and he is just a commoner?” Umar replied, “In Islam you are both equal.”
Muhammad Ahmad al-Maula, Arab Stories 126.2 (Islam)
If the brahmin, kshatriya, etc. initiated into my holy order of equality still subscribe to castes and exult therein, they behave like unregenerate beings.
Sutrakritanga 1.13.10-11 (Jainism)
For the white to lord it over the black, the Arab over the non-Arab, the rich over the poor, the strong over the weak or men over women is out of place and wrong.
Hadith of Ibn Majah (Islam)
Please reflect that the man you call your slave was born of the same seed, has the same good sky above him, breathes as you do, lives as you do, dies as you do! You may see him free, he may see you a slave—the odds are level.
Seneca, Moral Epistles 47 (Hellenism)
Slaves, be obedient to those who are your earthly masters, with fear and trembling, in singleness of heart, as to Christ; not in the way of eye-service, as men-pleasers, but as servants of Christ, doing the will of God from the heart, rendering service with a good will as to the Lord and not to men, knowing that whatever good any one does, he will receive the same again from the Lord, whether he is a slave or free.
Masters, do the same to them, and forbear threatening, knowing that he who is both their Master and yours is in heaven, and that there is no partiality with him.
The Merciful demands that your servant be your equal. You should not eat white bread, and he black bread; you should not drink old wine, and he new wine; you should not sleep on a feather bed and he on straw. Hence it was said, “Whoever acquires a Hebrew slave acquires a master.”
Talmud, Kiddushin 20a (Judaism)
Nearly eighty years ago we began by declaring, “All men are created equal”; but now from that beginning we have run down to the other declaration that for some men to enslave others is a “sacred right of self-government.” These principles cannot stand together. They are as opposite as God and mammon, and whoever holds to the one must despise the other.