The latest Richard Urban Show:
#120 – Why is Society in Such a Mess?
Cheon Seong Gyeong 2203
Assuming that only a person who occupies the position representing the highest qualities of filial piety, loyalty, and holiness can attend God, people who attain only some but not all of these characteristics cannot. God desires to see the person who combines all these qualities together: a filial child, a patriot, and a saint of saints, simultaneously.
Cheon Seong Gyeong 1165
In the cases of both Cain and Abel, and Esau and Jacob, the brothers were supposed to exchange positions after their birth. To achieve this, the cooperation between mother and child was always necessary. Eve protected Abel. In the case of Esau and Jacob, Rebecca was on Jacob’s side, and helped him through her acts of deception. Nevertheless, no one knows why God still granted the blessing to them. Jacob was born as a twin and later restored the position of the right of the eldest son. Yet this still didn’t restore the lineage. Then at the time of the birth of Perez and Zerah, when they were about to emerge from Tamar’s womb, they fought each other and switched positions. The second child pushed aside the first child in order to be born first. You should understand the deep significance of these actions that signify moving closer to the lineal standard of the original parents. (120-167, 1982.10.13)
Teachings of True Father Sun Myung Moon
It is God’s formula that the providence of restoration requires paying restitution, or indemnity. Indemnity cleanses the past and opens up a new opportunity for development. Why do we need to make restitution? It is necessary to clear up past sins and at the same time to separate from Satan, who accuses people day and night based on past sins.
This formula applies not only to ourselves as individuals, but also includes the wholes of which we are a part. Each of us is not only an individual living in the present moment but also a descendant who has inherited the fruits of history. Each of us stands before divine Providence not just as an individual but as a representative of the entire world. (99:164-65, September 18, 1978)
Restoration of indemnity means to restore what was lost to its original status. If you lose your health and become ill, it means to recover from illness to health. That is why the Old Testament teaches restitution according to the formula, “an eye for an eye and a tooth for a tooth.” (252:128, November 14, 1993)
In a courtroom, a criminal who shows true repentance and willingness to make restitution for his crime wins mercy from the judge and prosecutor… No matter what kind of wrong he committed, if he makes a conscientious effort to extricate himself and give restitution he can win forgiveness. But if that person is hardheaded and claims he did no wrong, he has no way to be forgiven. (104:279, June 1, 1979)
Among friends, if you say something or do something accidentally that offends your friend, it can damage the friendship. This also applies to a married couple, where even a small slight may become a reason for divorce. If you find yourself in that situation, clarify what the error was, discuss the problem with your spouse, and whoever was in the wrong should make amends. You cannot just ignore the matter and bury it, or it will remain a sticking point between you forever.
Likewise, after a war between nations there should be some judgment as to which nation was in the wrong. The nation in the wrong should willingly compensate the nations that it aggressed against in order to resolve their lingering hostility. (89:116-17, November 1, 1976)
In the Bible, a king forgave the debts of his servant, but then the servant went and demanded payment from those who owed him money. On seeing this, the king demanded that the servant repay him the debt that he had forgiven, with interest. This is cause and effect. The Bible also teaches that giving even a glass of water to the least person will not be for nothing. These are lessons about how we should repay our debts. (85:35, March 2, 1976)
If you owe something to someone, you have to become his servant; otherwise, you will perish. You can establish your position only when others cannot accuse it, however much they may want to do so. (Way of God’s Will 3.4)
The vengeful legalism that says “a life for a life, an eye for an eye, a tooth for a tooth, a hand for a hand, a foot for a foot, a burn for a burn, a wound for a wound, and a stripe for a stripe” cannot stem from the character of the Creator God. God is the God of love and forgiveness.13 (124:202, February 15, 1983)
God supports me because I loved even those who opposed me. I did not seek revenge against my enemies. I did not requite an eye for an eye and a tooth for a tooth, a life for a life. I took all the blows and tried to digest them with love. (168:204, September 20, 1987)